David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Frontiers of Philosophy in China 3 (3):317-334 (2008)
In 1958, a group of New-Confucians issued “A Manifesto for a Re-Appraisal of Sinology and Reconstruction of Chinese Culture.” Equally in 1958, the British philosopher Elizabeth Anscombe published her classical paper “Modern Moral Philosophy.” These two papers have the same target — modern Western morality — and the solutions they proposed respectively. Yet Anscombe’s paper did not mention Confucianism, and the “Manifesto” ignored Aristotelian tradition of virtue. Furthermore, from 1960s to 1990s, the revival movement of Confucianism and the revival movement of Aristotelian ethics have not had much dialogue. This paper seeks to explain this phenomenon by comparing these two historically important documents. In particular it tries to understand why the “Manifesto” fails to see the similarities between Aristotle and Confucius.
|Keywords||“Manifesto” New-Confucianism virtue ethics Anscombe Chinese culture Western culture «宣言» 新儒家 德性伦理学 安思康 中国文化 西方文化|
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References found in this work BETA
Bernard Arthur Owen Williams (1985). Ethics and the Limits of Philosophy. Harvard University Press.
Rosalind Hursthouse (1999). On Virtue Ethics. Oxford University Press.
Christine Swanton (2003). Virtue Ethics: A Pluralistic View. Clarendon Press.
Julia Driver (2001). Uneasy Virtue. Cambridge University Press.
Citations of this work BETA
Peter R. Woods & David A. Lamond (2011). What Would Confucius Do? – Confucian Ethics and Self-Regulation in Management. Journal of Business Ethics 102 (4):669-683.
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