A critique of foundationalist conceptions of comprehensive doctrines in the religion in politics-debate
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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International Journal for Philosophy of Religion 65 (1):11 - 28 (2009)
This paper comprises a critical examination of foundationalist conceptions of comprehensive doctrines in the religion in politics-debate. I argue that John Rawls, the towering figure of this debate, operates with a foundationalist conception of comprehensive doctrines that has shaped the debate’s view of relevant alternatives (often referred to as exclusivism and inclusivism). However, there are several problems with foundationalist conceptions, and the most serious is that they are empirically inadequate in relation to modern Western societies. I conclude that participants of the exclusivist/inclusivist debate ought to look closer at alternative, non-foundationalist conceptions, and I supply a brief sketch of one such approach, inspired by American pragmatism.
|Keywords||Rawls Comprehensive doctrines Religion in politics Exclusivism Inclusivism Pragmatism|
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References found in this work BETA
John Rawls (1993). Political Liberalism. Columbia University Press.
Michael Sandel (2003). Liberalism and the Limits of Justice. In Derek Matravers & Jonathan E. Pike (eds.), Journal of Philosophy. Routledge, in Association with the Open University 336-343.
J. Rawls (1995). Political Liberalism. Tijdschrift Voor Filosofie 57 (3):596-598.
Tracy B. Strong (1991). Modernity and Self-Identity Self and Society in the Late Modern Age. Monograph Collection (Matt - Pseudo).
Martha Craven Nussbaum (1990). Love's Knowledge: Essays on Philosophy and Literature. Oxford University Press.
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