David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Journal of Consciousness Studies 8 (5-7):151-67 (2001)
Drawing on the work of Scheler, Heidegger, Merleau-Ponty, Husserl and Sartre, this article presents an overview of some of the diverse approaches to intersubjectivity that can be found in the phenomenological tradition. Starting with a brief description of Scheler’s criticism of the argument from analogy, the article continues by showing that the phenomenological analyses of intersubjectivity involve much more than a ‘solution’ to the ‘traditional’ problem of other minds. Intersubjectivity doesn’t merely concern concrete face-to-face encounters between individuals. It is also something that is at play in simple perception, in tool-use, in emotions, drives and different types of self-awareness. Ultimately, the phenomenologists would argue that a treatment of intersubjectivity requires a simultaneous analysis of the relationship between subjec- tivity and world. It is not possible simply to insert intersubjectivity somewhere within an already established ontology; rather, the three regions ‘self’, ‘others’, and ‘world’ belong together; they reciprocally illuminate one another, and can only be under- stood in their interconnection.
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Joel Krueger (2009). Empathy and the Extended Mind. Zygon 44 (3):675-698.
Dan Zahavi (2011). Empathy and Direct Social Perception: A Phenomenological Proposal. [REVIEW] Review of Philosophy and Psychology 2 (3):541-558.
Pierre Jacob (2011). The Direct-Perception Model of Empathy: A Critique. [REVIEW] Review of Philosophy and Psychology 2 (3):519-540.
Monika Dullstein (2013). Direct Perception and Simulation: Stein's Account of Empathy. Review of Philosophy and Psychology 4 (2):333-350.
Jenny Slatman (2009). A Strange Hand: On Self-Recognition and Recognition of Another. [REVIEW] Phenomenology and the Cognitive Sciences 8 (3):321-342.
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