David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Inquiry 52 (6):551-573 (2009)
There is a long tradition in philosophy for claiming that selfhood is socially constructed and self-experience intersubjectively mediated. On many accounts, we consequently have to distinguish between being conscious or sentient and being a self. The requirements that must be met in order to qualify for the latter are higher. My aim in the following is to challenge this form of social constructivism by arguing that an account of self which disregards the fundamental structures and features of our experiential life is a non-starter, and that a correct description and account of the experiential dimension must do justice to the first-person perspective and to the primitive form of self-referentiality, mineness or for-me-ness that it entails. I then consider and discuss various objections to this account, in particular the view that an endorsement of such a minimal notion of self commits one to an outdated form of Cartesianism. In the final part of the paper, I argue that the self is so multifaceted a phenomenon that various complementary accounts must be integrated if we are to do justice to its complexity
|Keywords||No keywords specified (fix it)|
No categories specified
(categorize this paper)
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
Miri Albahari (2006). Analytical Buddhism: The Two-Tiered Illusion of Self. Palgrave Macmillan.
Louis Althusser (1971/2001). Lenin and Philosophy, and Other Essays. Monthly Review Press.
Peter Carruthers (1998). Natural Theories of Consciousness. European Journal of Philosophy 6 (2):203-22.
Harry G. Frankfurt (1988). The Importance of What We Care About: Philosophical Essays. Cambridge University Press.
Aron Gurwitsch (1941). A Non-Egological Conception of Consciousness. Philosophy and Phenomenological Research 1 (3):325-338.
Citations of this work BETA
Andrea Staiti (2013). A Grasp From Afar: Überschau and the Givenness of Life in Husserlian Phenomenology. [REVIEW] Continental Philosophy Review 46 (1):21-36.
Dan Zahavi & Andreas Roepstorff (2011). Faces and Ascriptions: Mapping Measures of the Self. Consciousness and Cognition 20 (1):141-148.
Similar books and articles
Elizabeth Newman (1993). An Alternative Form of Theological Knowing. Tradition and Discovery 20 (1):13-26.
Jeremy I. M. Carpendale & Charlie Lewis (2004). Constructing an Understanding of Mind: The Development of Children's Social Understanding Within Social Interaction. Behavioral and Brain Sciences 27 (1):79-96.
David J. Stump (2000). Socially Constructed Technology. Inquiry 43 (2):217 – 224.
Margaret P. Gilbert (2008). Social Convention Revisited. Topoi (1-2):5-16.
Dan Zahavi (2011). Empathy, Embodiment and Interpersonal Understanding: From Lipps to Schutz. Inquiry 53 (3):285-306.
C. Petitmengin (2011). Is the “Core Self” a Construct? Review of “Subjectivity and Selfhood: Investigating the First-Person Perspective” by Dan Zahavi. Constructivist Foundations 6 (2):270-274.
Wojciech Sadurski (1984). Social Justice and Legal Justice. Law and Philosophy 3 (3):329 - 354.
de Haan (2010). Comment: The Minimal Self is a Social Self. In Thomas Fuchs, Heribert Sattel & Peter Henningsen (eds.), The embodied self: dimensions, coherence, disorders. Schattauer.
Added to index2009-03-03
Total downloads146 ( #7,398 of 1,679,333 )
Recent downloads (6 months)5 ( #48,397 of 1,679,333 )
How can I increase my downloads?