Self and consciousness
In Dan Zahavi (ed.), Exploring the Self: Philosophical and Psychopathological Perspectives on Self-Experience. John Benjamins (2000)
| Abstract | In his recent book ‘Kant and the Mind’ Andrew Brook makes a distinction between two types of selfawareness. The first type, which he calls empirical self-awareness, is an awareness of particular psychological states such as perceptions, memories, desires, bodily sensations etc. One attains this type of self-awareness simply by having particular experiences and being aware of them. To be in possession of empirical self-awareness is, in short, simply to be conscious of one’s occurrent experience. The second type of self-awareness he calls apperceptive self-awareness. This type of self-awareness entails an awareness of oneself as the subject of experience. For this type of self-awareness to obtain, it would not be enough merely to be conscious of, say, an occurrent perception of a chair, one would also have to be aware that it was oneself who was perceiving the chair. And as Brook adds, when I am self-aware in this way, I am not only aware of being the subject of a single experience, but also aware of myself as the common subject of other psychological states (Brook, 1994: 55-57). I find Brook’s distinction illuminating, but it raises a question which I would like to pursue in this paper. When we speak of self-awareness, do we then necessarily also speak of a self, is there so to speak always a self involved in self-awareness, or is it rather the case, as Brook’s notion of empirical selfawareness might suggest, that there are types of self-awareness which are ‘selfless’, or to use two other related terms ‘subjectless’ or ‘non-egological’? Is self-awareness always to be understood as an awareness of a self, or can it be understood simply as the awareness which a specific experience has of itself? Ultimately, I believe an answer to these questions are important, both when it comes to an understanding of what exactly self-awareness amounts to, and also when it comes to a proper understanding of what a self is.. | |||||||||
| Keywords | Consciousness Self Husserl | |||||||||
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A. Minh Nguyen (2001). A Critique of Dretske's Conception of State Consciousness. Journal of Philosophical Research 26 (January):187-206.
Michael Huemer (1998). A Direct Realist Account of Perceptual Awareness. Dissertation, Rutgers University
P. Rochat (2003). Five Levels of Self-Awareness as They Unfold Early in Life. Consciousness and Cognition 12 (4):717-731.
Mark Rowlands (2003). Consciousness: The Transcendalist Manifesto. Phenomenology and the Cognitive Sciences 2 (3):205-21.
P. Cicogna & M. Bosinelli (2001). Consciousness During Dreams. Consciousness and Cognition 10 (1):26-41.
John Louis Schwenkler (2009). Space and Self-Awareness. Dissertation, University of California, Berkeley
Mario Vaneechoutte (2000). Experience, Awareness, and Consciousness: Suggestions for Definitions as Offered by an Evolutionary Approach. Foundations of Science 5 (4):429-456.
Mark Rowlands (2008). From the Inside: Consciousness and the First-Person Perspective. International Journal of Philosophical Studies 16 (3):281 – 297.
Robert Van Gulick (2006). Mirror, Mirror -- Is That All? In Uriah Kriegel & Kenneth Williford (eds.), Self-Representational Approaches to Consciousness. MIT Press.
Dan Zahavi (2003). Inner Time-Consciousness and Pre-Reflective Self-Awareness. In Donn Welton (ed.), The New Husserl: A Critical Reader. Bloomington: Indiana University Press.
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