Against analytic moral functionalism
Ratio 13 (3):275–286 (2000)
| Abstract | I argue against the analytic moral functionalist view propounded by Frank Jackson and Philip Pettit. I focus on the ‘input’ clauses of our alleged ‘folk moral theory’. I argue that the examples they give of such input clauses cannot plausibly be interpreted as analytic truths. They are in fact substantive moral claims about the moral ‘domain’. It is a substantive claim that all human beings have equal moral standing. There are those who have rejected this, such as Herman Göring. He was loyal to a sub-class of humankind, but he suffered no conceptual confusion. Claims about what is morally relevant are substantive claims that cannot be known on purely conceptual grounds. | |||||||||
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Peter Mew (1975). Doubts About Moral Principles. Inquiry 18 (3):289 – 308.
Hans-Johann Glock (2011). Doing Good by Splitting Hairs? Analytic Philosophy and Applied Ethics. Journal of Applied Philosophy 28 (3):225-240.
Rebecca Lynn Stangl (2006). Particularism and the Point of Moral Principles. Ethical Theory and Moral Practice 9 (2):201 - 229.
Frank Jackson & Philip Pettit (1995). Moral Functionalism and Moral Motivation. Philosophical Quarterly 45 (178):20-40.
Philip Nickel (2001). Moral Testimony and its Authority. Ethical Theory and Moral Practice 4 (3):253-266.
Terry Horgan & Mark Timmons (2009). Analytical Moral Functionalism Meets Moral Twin Earth. In Ian Ravenscroft (ed.), Minds, Ethics, and Conditionals: Themes from the Philosophy of Frank Jackson. Oxford University Press.
Christian Coons (2011). How to Prove That Some Acts Are Wrong (Without Using Substantive Moral Premises). Philosophical Studies 155:83–98.
James Morauta (2004). Three Separation Theses. Law and Philosophy 23 (2):111-135.
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