Graduate studies at Western
International Journal of Philosophical Studies 19 (4):539 - 561 (2011)
|Abstract||Abstract In this paper we examine the key phenomena associated with the notion of kairos in Heidegger?s pre?Being and Time writings and show that they all fall short of the methodological constraints and conceptual requirements placed on authentic presence in 1927. Though Heidegger?s early studies of Aristotle and the New?Testament are broadly suggestive of the notion of temporality that is presented in his systematic treatise, none of those earlier texts carry the differentiations within which the Augenblick of Being and Time is situated. We thus claim that the ekstasis of authentic presence is neither reducible to an eschatological nor to a phronological kairos and furthermore, that the successor to kairos in Being and Time is more likely to be Jemeinigkeit than Augenblick. Establishing these distinctions gives us greater insights into the fundamental orientation of Heidegger?s inquiry in Being and Time|
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
|Through your library||Configure|
Similar books and articles
Outi Pasanen (2006). Notes on the Augenblick in and Around Jacques Derrida's Reading of Paul Celan's "the Meridian". Research in Phenomenology 36 (1):215-237.
Jussi Backman (2007). All of a Sudden: Heidegger and Plato's Parmenides. Epoché 11 (2):393-408.
Bronislaw Szerszynski, Wild Times and Domesticated Times: The Temporalities of Environmental Lifestyles and Politics.
Jussi Backman (2007). All of a Sudden. Epoché 11 (2):393-408.
Paul Gibbs (2011). The Concept of Profound Boredom: Learning From Moments of Vision. Studies in Philosophy and Education 30 (6):601-613.
Harrison Hall (1984). Love, and Death: Kierkegaard and Heidegger on Authentic and Inauthentic Human Existence. Inquiry 27 (1-4):179 – 197.
Heath Massey (2010). On the Verge of Being and Time: Before Heidegger's Dismissal of Bergson. Philosophy Today 54 (2):138-52.
Pierre Keller (1996). Heidegger's Critique of the Vulgar Notion of Time. International Journal of Philosophical Studies 4 (1):43 – 66.
William D. Blattner (1999). Heidegger's Temporal Idealism. Cambridge University Press.
James Magrini, The Work of Art and Truth of Being as "Historical": Reading Being and Time, "The Origin of the Work of Art," and the "Turn" (Kehre) in Heidegger's Philosophy of the 1930s.
Klaus Held (2007). Phenomenology of 'Authentic Time' in Husserl and Heidegger. International Journal of Philosophical Studies 15 (3):327 – 347.
Iain Thomson (2007). On the Advantages and Disadvantages of Reading Heidegger Backwards: White's Time and Death. Inquiry 50 (1):103 – 120.
James Mensch (1997). Presence and Post-Modernism. American Catholic Philosophical Quarterly 71 (2):145-156.
Added to index2011-10-20
Total downloads18 ( #74,685 of 740,327 )
Recent downloads (6 months)2 ( #37,454 of 740,327 )
How can I increase my downloads?