Rocks and sunsets: A defence of ignorant pleasures
| Abstract | §1. How much do we have to know about what we evaluate? Many aestheticians say that all or most aesthetic evaluations of artworks and natural things require that we know not just about its immediately perceivable aspects but also about its history or deeper nature or wider role. I agree that quite a lot of aesthetic evaluation is like this. But I also think that much is not. Much of our aesthetic life is a matter of a relatively uninformed aesthetic appreciation of what is immediately given in our perceptual experience of a thing, where that appreciation and experience is not informed by knowledge of its history or deeper nature or wider role. Much appreciation is relatively innocent. I disagree with those who deny the actuality or validity of this kind of appreciation. | |||||||||
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Malcolm Budd (2006). Objectivity and the Aesthetic Value of Nature: Reply to Parsons. British Journal of Aesthetics 46 (3):267-273.
Derek Matravers (2003). The Aesthetic Experience. British Journal of Aesthetics 43 (2):158-174.
Mordechai Gordon (2012). Exploring the Relationship Between Humor and Aesthetic Experience. Journal of Aesthetic Education 46 (1).
Allen Carlson (2009). Nature and Landscape: An Introduction to Environmental Aesthetics. Columbia University Press.
Glenn Parsons (2006). Freedom and Objectivity in the Aesthetic Appreciation of Nature. British Journal of Aesthetics 46 (1):17-37.
Malcom Budd (2000). The Aesthetics of Nature. Proceedings of the Aristotelian Society 100 (2):137–157.
Malcolm Budd (1996). The Aesthetic Appreciation of Nature. British Journal of Aesthetics 36 (3):207-222.
Emily Brady (2011). Adam Smith's ''Sympathetic Imagination'' and the Aesthetic Appreciation of Environment. Journal of Scottish Philosophy 9 (1):95-109.
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