Deadly pluralism? Why death-concept, death-definition, death-criterion and death-test pluralism should be allowed, even though it creates some problems
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
Learn more about PhilPapers
Bioethics 23 (8):450-459 (2009)
Death concept, death definition, death criterion and death test pluralism has been described by some as a problematic approach. Others have claimed it to be a promising way forward within modern pluralistic societies. This article describes the New Jersey Death Definition Law and the Japanese Transplantation Law. Both of these laws allow for more than one death concept within a single legal system. The article discusses a philosophical basis for these laws starting from John Rawls' understanding of comprehensive doctrines, reasonable pluralism and overlapping consensus. It argues for the view that a certain legal pluralism in areas of disputed metaphysical, philosophical and/or religious questions should be allowed, as long as the disputed questions concern the individual and the resulting policy, law or acts based on the policy/law, do not harm the lives of other individuals to an intolerable extent. However, while this death concept, death definition, death criterion and death test pluralism solves some problems, it creates others
|Keywords||metaphysics Japan death New Jersey Rawls pluralism|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
D. Alan Shewmon (2001). The Brain and Somatic Integration: Insights Into the Standard Biological Rationale for Equating Brain Death with Death. Journal of Medicine and Philosophy 26 (5):457 – 478.
Robert M. Veatch (2005). The Death of Whole-Brain Death: The Plague of the Disaggregators, Somaticists, and Mentalists. Journal of Medicine and Philosophy 30 (4):353 – 378.
Amir Halevy (2001). Beyond Brain Death? Journal of Medicine and Philosophy 26 (5):493 – 501.
Stuart J. Youngner & Robert M. Arnold (2001). Philosophical Debates About the Definition of Death: Who Cares? Journal of Medicine and Philosophy 26 (5):527 – 537.
I. H. Kerridge (2002). Death, Dying and Donation: Organ Transplantation and the Diagnosis of Death. Journal of Medical Ethics 28 (2):89.
Citations of this work BETA
Jukka Varelius (2015). Mental Illness, Natural Death, and Non-Voluntary Passive Euthanasia. Ethical Theory and Moral Practice:1-14.
Sarah Hansen (2012). Terri Schiavo and the Language of Biopolitics. International Journal of Feminist Approaches to Bioethics 5 (1):91-112.
Similar books and articles
Shelly Kagan (2012). Death. Yale University Press.
Masahiro Morioka (2001). Reconsidering Brain Death: A Lesson From Japan's Fifteen Years of Experience. Hastings Center Report 31 (4):41-46.
Tom Tomlinson (1984). The Conservative Use of the Brain-Death Criterion – a Critique. Journal of Medicine and Philosophy 9 (4):377-394.
Mike Nair-Collins (2010). Death, Brain Death, and the Limits of Science: Why the Whole-Brain Concept of Death Is a Flawed Public Policy. Journal of Law, Medicine & Ethics 38 (3):667-683.
Winston Chiong (2005). Brain Death Without Definitions. Hastings Center Report 35 (6):20-30.
Ari Joffe (2010). Are Recent Defences of the Brain Death Concept Adequate? Bioethics 24 (2):47-53.
John P. Lizza (2005). Potentiality, Irreversibility, and Death. Journal of Medicine and Philosophy 30 (1):45 – 64.
Masahiro Morioka (2004). Current Debate on the Ethical Issues of Brain Death. Proceedings of International Congress on Ethical Issues in Brain Death and Organ Transplantation:57-59.
Added to index2009-01-28
Total downloads66 ( #69,343 of 1,938,950 )
Recent downloads (6 months)3 ( #218,490 of 1,938,950 )
How can I increase my downloads?