David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Social Epistemology 24 (1):1 – 13 (2010)
In his Epistula , Saint Augustine seems to suggest an epistemic position that is antithetical to an evidentialist position on epistemic justification. However, I think it can be shown that even if evidentialism is taken to be the preferred method of epistemic justification, an epistemic position that incorporates a faith which is grounded in the truth and produces knowledge is epistemologically justified. Evidentialist objections to such a faith-grounded position founder on principles that even the staunchest defenders of an evidentialist theory of justification, Richard Feldman and Earl Conee, deem to be epistemically justified. Hence, if I am right, there is no compelling argument from an evidentialist perspective that a “faith in things not yet understood” is inconsistent with a fundamentally evidentialist theory of justification
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References found in this work BETA
David Christensen (2007). Epistemology of Disagreement: The Good News. Philosophical Review 116 (2):187-217.
Adam Elga (2007). Reflection and Disagreement. Noûs 41 (3):478–502.
Richard Feldman (2006). Clifford's Principle and James's Options. Social Epistemology 20 (1):19 – 33.
Richard Feldman (2006). Epistemological Puzzles About Disagreement. In Stephen Hetherington (ed.), Epistemology Futures. Oxford University Press. 216-236.
Richard Feldman & Earl Conee (1985). Evidentialism. Philosophical Studies 48 (1):15 - 34.
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