Spinoza's Causal Likeness Principle
Philosophy Research Archives 11:453-462 (1985)
| Abstract | Axiom 4 of the Ethics of Spinoza runs:The knowledge (cognitio) of an effect depends upon and involves the knowledge of the cause.Since this is in the ancestry of some of Spinoza’s most important and characteristic claims, a clarification of its meaning would be highly desirable (in the literature it is left unhelpfully vague.) I argue that A4 is a causal likeness principle, according to which causal relationships always feature a property which in some sense is “passed” from the cause to the effect. This interpretation provides a key to understanding some darker passages | |||||||||
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Tuomas K. Pernu (2013). The Principle of Causal Exclusion Does Not Make Sense. Philosophical Forum 44 (1):89-95.
Andrew Youpa (2009). Spinoza's Theory of the Good. In Olli Koistinen (ed.), The Cambridge Companion to Spinoza's Ethics. Cambridge University Press.
Frederick J. O.’Toole (1993). Descartes' Problematic Causal Principle of Ideas. Journal of Philosophical Research 18:167-191.
Kenneth C. Clatterbaugh (1980). Descartes's Causal Likeness Principle. Philosophical Review 89 (3):379-402.
Valtteri Viljanen (2008). Spinoza's Essentialist Model of Causation. Inquiry 51 (4):412 – 437.
Brandon N. Towl (2010). Spurious Causal Kinds: A Problem for the Causal-Power Conception of Kinds. Philosophia 38 (1).
Michael Della Rocca (1996). Representation and the Mind-Body Problem in Spinoza. Oxford University Press.
Michael Della Rocca (2007). Spinoza and the Metaphysics of Scepticism. Mind 116 (464):851 - 874.
Sieghard Beller & Gregory Kuhnm (2007). What Causal Conditional Reasoning Tells Us About People's Understanding of Causality. Thinking and Reasoning 13 (4):426 – 460.
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