A temporal analysis of the consciousness of filial Piety
Frontiers of Philosophy in China 2 (3):309-335 (2007)
| Abstract | The reason for the emergence of consciousness of filial piety is that parental care could activate reciprocal filial piety. Parental care and filial piety are two supplementary phenomena caused by the same time consciousness. Phenomenology neglects consciousness of filial piety because it lacks the thinking that sees the fundamental “meaning of time” in the intersection of “past” and “future”. The consciousness of filial piety can only be really constituted by a human being’s personal experience. “Frustrations in personal life” and “breeding of children for oneself” are two occasions for an adult to fight against the separating effect of individualized consciousness and regain awareness of filial piety. | |||||||||
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Hsieh Yu-wei (1959). Filial Piety and Chinese Society. Philosophy East and West 9 (1/2):56-57.
Doug Al-Maini (2011). Filial Piety in the Euthyphro. Ancient Philosophy 31 (1):1-24.
Lijun Bi & Fred D'agostino (2004). The Doctrine of Filial Piety: A Philosophical Analysis of the Concealment Case. Journal of Chinese Philosophy 31 (4):451-467.
B. I. Lijun & Fred D'agostino (2004). The Doctrine of Filial Piety: A Philosophical Analysis of the Concealment Case. Journal of Chinese Philosophy 31 (4):451–467.
Thomas Radice (2011). Manufacturing Mohism in the Mencius. Asian Philosophy 21 (2):139 - 152.
Qingping Liu (2009). To Become a Filial Son, a Loyal Subject, or a Humane Person?—On the Confucian Ideas About Humanity. Asian Philosophy 19 (2):173 – 188.
Charles Zola (2001). Geriatric Filial Piety. International Journal of Applied Philosophy 15 (2):185-203.
Hagop Sarkissian (2010). Recent Approaches to Confucian Filial Morality. Philosophy Compass 5 (9):725-734.
Elwyn Thomas (1990). Filial Piety, Social Change and Singapore Youth. Journal of Moral Education 19 (3):192-205.
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