David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Frontiers of Philosophy in China 4 (3):343-359 (2009)
Unlike traditional Western philosophy, which places no special emphasis on the importance of family structure, traditional Chinese philosophy represented by Confucianism is a set of theories that give family a primary position. With family as the foundation, a complete framework of “human body → two genders → family and clan” is formed. Therefore, family in Chinese philosophy is existent, gender-interactive and diachronic. It should also be noted that family also plays a fundamental role in Chinese theories on cosmology, religion, and many other subjects. In other words, Chinese culture as a whole is imprinted with reflections on family. Nowadays, as the value of family becomes less prominent, re-examining ancient Chinese philosophy will undoubtedly bear theoretical significance. Meanwhile, traditional Chinese philosophy can also offer an ideological framework for the re-construction of family values in the contemporary world.
|Keywords||homelessness in Western philosophy traditional Chinese family philosophy family with ethical significance family of universe family with religious significance family with cognitive significance cognition 西方哲学的无家性 中国古代的家的哲学 伦理之家 宇宙之家 宗教之家 认识之家|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Barry Hoffmaster & Wayne Weston (1987). The Patient in the Family and the Family in the Patient. Theoretical Medicine and Bioethics 8 (3).
Manuel Carlos Vallejo (2008). Is the Culture of Family Firms Really Different? A Value-Based Model for its Survival Through Generations. Journal of Business Ethics 81 (2):261 - 279.
Heather J. Gert (1995). Family Resemblances and Criteria. Synthese 105 (2):177-190.
Yahya Wijaya (2008). The Prospect of Familism in the Global Era: A Study on the Recent Development of the Ethnic-Chinese Business, with Particular Attention to the Indonesian Context. [REVIEW] Journal of Business Ethics 79 (3):311 - 317.
Jia Fei Jin, Michael T. Ford & Chih Chieh Chen (2013). Asymmetric Differences in Work–Family Spillover in North America and China: Results From Two Heterogeneous Samples. [REVIEW] Journal of Business Ethics 113 (1):1-14.
Ruiping Fan (2007). Which Care? Whose Responsibility? And Why Family? A Confucian Account of Long-Term Care for the Elderly. Journal of Medicine and Philosophy 32 (5):495 – 517.
Y. Cao, X. Chen & R. Fan (2011). Toward a Confucian Family-Oriented Health Care System for the Future of China. Journal of Medicine and Philosophy 36 (5):452-465.
Yali Cong (2004). Doctor-Family-Patient Relationship: The Chinese Paradigm of Informed Consent. Journal of Medicine and Philosophy 29 (2):149 – 178.
X. Chen & R. Fan (2010). The Family and Harmonious Medical Decision Making: Cherishing an Appropriate Confucian Moral Balance. Journal of Medicine and Philosophy 35 (5):573-586.
Zhang Zailin & Zhang Shaoqian (2009). Theories of Family in Ancient Chinese Philosophy. Frontiers of Philosophy in China 4 (3):343 - 359.
Added to index2009-08-08
Total downloads51 ( #65,640 of 1,724,882 )
Recent downloads (6 months)7 ( #93,208 of 1,724,882 )
How can I increase my downloads?