David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Philosophy Compass 3 (2):325–352 (2008)
Recent philosophical discussions of self-knowledge have focused on basic cases: our knowledge of our own thoughts, beliefs, sensations, experiences, preferences, and intentions. Empiricists argue that we acquire this sort of self-knowledge through inner perception; rationalists assign basic self-knowledge an even more secure source in reason and conceptual understanding. I try to split the difference. Although our knowledge of our own beliefs and thoughts is conceptually insured, our knowledge of our experiences is relevantly like our perceptual knowledge of the external world.
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Citations of this work BETA
David James Barnett (2016). Inferential Justification and the Transparency of Belief. Noûs 50 (1):184-212.
Cynthia Macdonald (2014). ‘‘In My ‘Mind’s Eye’: Introspectionism, Detectivism, and the Basis of Authoritative Self-Knowledge. Synthese (15):1-26.
Timothy Allen & Joshua May (2014). Does Opacity Undermine Privileged Access? International Journal of Philosophical Studies 22 (4):617-629.
Josep E. Corbí (forthcoming). Self-Knowledge, Deliberation, and the Fruit of Satan. Acta Analytica:1-17.
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Douglas Gene Arner (1972). Perception, Reason & Knowledge. Glenview, Ill.,Scott, Foresman.
Corine Besson (2009). Logical Knowledge and Gettier Cases. Philosophical Quarterly 59 (234):1-19.
Terry Horgan & Uriah Kriegel (2007). Phenomenal Epistemology: What is Consciousness That We May Know It so Well? Philosophical Issues 17 (1):123-144.
Brie Gertler, Self-Knowledge. Stanford Encyclopedia of Philosophy.
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