David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Journal of Consciousness Studies 14 (11):61-82 (2007)
Neo-Cartesian approaches to belief place greater evidential weight on a subject's introspective judgments than do neo-behaviorist accounts. As a result, the two views differ on whether our absent-minded and weak-willed actions are guided by belief. I argue that simulationist accounts of the concept of belief are committed to neo-Cartesianism, and, though the conceptual and empirical issues that arise are inextricably intertwined, I discuss experimental results that should point theory-theorists in that direction as well. Belief is even less closely connected to behaviour than most contemporary functionalists allow.
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Eric Schwitzgebel (2010). Acting Contrary to Our Professed Beliefs or the Gulf Between Occurrent Judgment and Dispositional Belief. Pacific Philosophical Quarterly 91 (4):531-553.
Daniel D. Hutto (2008). The Narrative Practice Hypothesis: Clarifications and Implications. Philosophical Explorations 11 (3):175 – 192.
Kathrin Glüer (2009). In Defence of a Doxastic Account of Experience. Mind and Language 24 (3):297-327.
Declan Smithies (2012). The Mental Lives of Zombies. Philosophical Perspectives 26 (1):343-372.
Cristina Borgoni (2014). Dissonance and Irrationality: A Criticism of The In‐Between Account of Dissonance Cases. Pacific Philosophical Quarterly 96 (3).
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