David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Dialectica 61 (3):467–493 (2007)
The aim of the present paper is to evaluate the notion of collective guilt feeling both in the light of research in affectivity and in collective intentionality. The paper is divided into an introduction and three main sections. Section 1) highlights relevant features of guilt‐family emotions such as the relation between feeling guilt and objective guilt, the relation between feeling guilt and its content, and the relation between feeling guilt and the ‘self’. Moreover, the distinction between feeling guilt and feeling regret is given due attention. Section 2) examines Margaret Gilbert's arguments in favor of a collectivist view of collective guilt feeling , according to which groups do genuinely feel guilt. Against the collectivist position I argue for an individualist ‘membership account’ of collective guilt feeling in terms of individual members' we‐feeling of guilt. The membership account of collective guilt feeling is vindicated on grounds of a naturalist and non‐judgmentalist understanding of emotions, as well as on the logic of personal pronouns. It combines individualism regarding the subject of the feeling with collectivism regarding the irreducibility of we‐feelings and provides, as I further argue, the required moral force attributed to collective guilt feeling. The concern of section 3) is the question of the appropriate emotional response to collective wrongdoing. I argue against the view that group members are categorically ‘committed to feel guilt as a body’ for wrongdoings committed by the group. Given that individual members often do not participate in their groups' wrongdoings, it seems unjust to impose a requirement for feeling guilt upon them. I suggest that in a general account of the appropriate assessment of collective wrongdoing, feeling regret is the better candidate than feeling guilt for the role of the minimally required emotional response.For us collectively to feel guilt over our action A is for us to be jointly committed to feeling guilt as a body over our action A. [. . .] The parties [. . .] constitute, as far as possible, a single subject of guilt feelings .[A] collective cannot respond affectively [. . .], only its constitutive members can. The lack of an affective counter‐response is troubling, because the efficacy of responses of accountability partially depends upon affect. The response of shame, guilt, and regret help to register the significance of the harm
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
N. Westendorp Boerma (1949). Collective Guilt. Synthese 8 (1):213 - 221.
Mathias Risse (2005). On God and Guilt: A Reply to Aaron Ridley. Journal of Nietzsche Studies 29 (1):46-53.
Gilbert Harman (2009). Guilt-Free Morality. Oxford Studies in Metaethics 4:203-14.
Christopher Kutz (2000). Complicity: Ethics and Law for a Collective Age. Cambridge University Press.
Tracy Lynn Isaacs (2011). Moral Responsibility in Collective Contexts. Oxford University Press.
Margaret Gilbert (1997). Group Wrongs and Guilt Feelings. Journal of Ethics 1 (1):65-84.
Linda Radzik (2001). Collective Responsibility and Duties to Respond. Social Theory and Practice 27 (3):455-471.
Marcia Cavell Aufhauser (1975). Guilt and Guilt Feeling: Power and the Limits of Power. Ethics 85 (4):288-297.
Margaret Gilbert (2002). Collective Guilt and Collective Guilt Feelings. Journal of Ethics 6 (2):115-143.
Added to index2009-01-28
Total downloads13 ( #136,613 of 1,410,046 )
Recent downloads (6 months)1 ( #177,059 of 1,410,046 )
How can I increase my downloads?