David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
Learn more about PhilPapers
Continental Philosophy Review 45 (1):101-120 (2012)
This essay offers a new reading of Heidegger’s early “formally indicative” view of religious life as a broad critique of popular representations of religious life in the human sciences and public discourse. While it has frequently been understood that Heidegger’s work aims at the “enactment” of religious life, the logic and implications of this have been rather unclear to most readers. Presenting that logic, I argue that Heidegger’s point parallels that of Alfred Schutz in suggesting that typical academic discussions of religion constitute a determinate, deficient way of relating to religious individuals and groups and their concerns. Those concerns appear to the researcher herself in a way that they would not if the theorist were actually entertaining them as states of affairs in the real world, leading her to attribute beliefs to a hypothetical “nobody.” Heidegger’s early notion of formal indication explains the logic behind our lack of “realism” toward certain topics of research, and his comments on the study of religious life are a paradigm case for the descriptive fallacies that phenomenology can help to address
|Keywords||Heidegger Phenomenology Religion Indication Belief Christianity|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
Edmund Husserl (1970). The Crisis of European Sciences and Transcendental Phenomenology. Evanston,Northwestern University Press.
Alfred Schutz (1967). Phenomenology of the Social World. Northwestern University Press.
Martin Heidegger (2010). The Phenomenology of Religious Life. Indiana University Press.
Hubert L. Dreyfus (1990). Being-in-the-World: A Commentary on Heidegger's Being in Time, Division I. A Bradford Book.
Citations of this work BETA
No citations found.
Similar books and articles
Karl Clifton-Soderstrom (2009). The Phenomenology of Religious Humility in Heidegger's Reading of Luther. Continental Philosophy Review 42 (2):171-200.
Matheson Russell (2011). Phenomenology and Theology: Situating Heidegger's Philosophy of Religion. Sophia 50 (4):641-655.
S. J. McGrath & Andrzej Wierciński (eds.) (2010). A Companion to Heidegger's Phenomenology of Religious Life. Rodopi.
Sylvain Camilleri (2014). The 'German Fathers' of the Theological Turn in Phenomenology: Scheler, Reinach, Heidegger. Heythrop Journal 55 (4):545-552.
Mark Basil Tanzer (1998). Heidegger on Realism and Idealism. Journal of Philosophical Research 23:95-111.
Benjamin D. Crowe (2007). Heidegger's Gods. International Journal of Philosophical Studies 15 (2):225 – 245.
James K. A. Smith (1997). The Art of Christian Atheism. Faith and Philosophy 14 (1):71-81.
Pierre-François Noppen (2003). L'indication Formelle: Heidegger Et le Discours de la Phénoménologie. Dialogue 42 (03):499-.
David R. Cerbone (1995). World, World-Entry, and Realism in Early Heidegger. Inquiry 38 (4):401 – 421.
Shawn Loht (2012). Heidegger's Phenomenology of the Greek Gods. Philosophy Today 56 (4):419-33.
Brian Gregor (2007). Formal Indication, Philosophy, and Theology: Bonhoeffer's Critique of Heidegger. Faith and Philosophy 24 (2):185-202.
Anna Strhan (2011). Religious Language as Poetry: Heidegger's Challenge. Heythrop Journal 52 (6):926-938.
Mark A. Wrathall (2010). Heidegger and Unconcealment: Truth, Language, and History. Cambridge University Press.
Paul Gorner (2002). Heidegger's Phenomenology as Transcendental Philosophy. International Journal of Philosophical Studies 10 (1):17 – 33.
Added to index2011-12-04
Total downloads26 ( #182,939 of 1,940,952 )
Recent downloads (6 months)5 ( #197,838 of 1,940,952 )
How can I increase my downloads?