David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
Dao: A Journal of Comparative Philosophy 9 (4):445-459 (2010)
The aim of this essay is to outline a conceptual framework for a type of philosophy (or approach to philosophy) to be herein called “non-sentential philosophy.” Although I will primarily concern myself with the conceptual coherence of the framework in this essay, illustrations will be provided to show that the notion has rich implications for comparative studies. In particular, I believe this theoretical framework will be of interest to those looking for a way to capture the differences between certain non-Western philosophical traditions—such as Chinese philosophy—and Western philosophy, a tradition in which the sentential approach is dominant
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
W. V. Quine (1960). Word and Object. The MIT Press.
D. M. Armstrong (1993). A World of States of Affairs. Philosophical Perspectives 7 (3):429-440.
Jerry A. Fodor (1974). Special Sciences. Synthese 28 (2):97-115.
Scott Soames (1987). Direct Reference, Propositional Attitudes, and Semantic Content. Philosophical Topics 15 (1):47-87.
Citations of this work BETA
No citations found.
Similar books and articles
Bo Mou (2008). A Methodological Framework for Comparative Engagement. Proceedings of the Xxii World Congress of Philosophy 8:187-200.
Ingo Brigandt (2004). Conceptual Role Semantics, the Theory Theory, and Conceptual Change. In Proceedings First Joint Conference of the Society for Philosophy and Psychology and the European Society for Philosophy and Psychology, Barcelona, Spain.
Robert B. Zeuschner (2000). Classical Ethics, East and West: Ethics From a Comparative Perspective. Mcgraw-Hill.
Harry Oldmeadow (2007). The Comparative Study of Eastern and Western Metaphysics: A Perennialist Perspective. Sophia 46 (1):49-64.
Edward G. Slingerland (2003). Effortless Action: Wu-Wei as Conceptual Metaphor and Spiritual Ideal in Early China. Oxford University Press.
Philip Ivanhoe (2011). McDowell, Wang Yangming, and Mengzi's Contributions to Understanding Moral Perception. Dao: A Journal of Comparative Philosophy 10 (3):273-290.
Bo Mou (2007). Three Orientation and Four 'Sins' in Comparative Studies. The Proceedings of the Twenty-First World Congress of Philosophy 7:141-147.
Manuel Vargas (2010). On the Value of Philosophy: The Latin American Case. Comparative Philosophy 1 (1):33-52.
Jiyuan Yu (2008). Soul and Self: Comparing Chinese Philosophy and Greek Philosophy. Philosophy Compass 3 (4):604-618.
Colin B. Picker (2010). A Framework for Comparative Analyses of International Law and its Institutions : Using the Example of the World Trade Organization. In Eleanor Cashin-Ritaine, Seán Patrick Donlan & Martin Sychold (eds.), Comparative Law and Hybrid Legal Traditions: Lausanne, 10-11 September 2009. Schulthess
Andrew Chrucky, The Manifest Image ≠ the Commonsense Conceptual Framework (in the Philosophy of Wilfrid Sellars).
Haiming Wen (2008). Zhang, Liwen 張立文, a Philosophy of Harmony: A Strategic Framework for Chinese Culture in the 21st Century 和合學. Dao: A Journal of Comparative Philosophy 7 (2):229-232.
Added to index2010-09-13
Total downloads22 ( #173,064 of 1,907,655 )
Recent downloads (6 months)1 ( #463,516 of 1,907,655 )
How can I increase my downloads?