S. Robertus Bellarminus
Thought 6 (2):338-341 (1931)
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James McEvoy (1982). Robertus Grosseteste. Commentarius in Posteriorum Analyticorum Libros. Philosophical Studies 29:337-338.
W. M. Lindsay (1903). Tyrrell's Terence P. Terenti Afri Comoediae: Recognovit Brevique Adnotatione Critica Instruxit Robertus Yelverton Tybrell, Collegii Sacrosanctae Et Individuae Trinitatis Iuxta Dublin Socius. Oxon. [1903]. (Scriptorum Classicorum Bibliotheca Oxoniensis). 3s. 6d. [REVIEW] The Classical Review 17 (05):263-.
Simone Gozzano & Francesco Orilia (eds.) (2008). Universals, Tropes and the Philosophy of Mind. Ontos Verlag.
Luc Deitz (2007). Francesco Patrizi da Cherso's Criticism of Aristotle's Logic. Vivarium 45 (1):113-124.
Andrew Benjamin (2012). Matter and Movement's Presence: Notes on Heidegger, Francesco Mosca, and Bernini. Research in Phenomenology 42 (3):343-373.
Francesco[from old catalog] Memoli (1954). Vanity and Value. New York, Exposition Press.
Francesco Coniglione (2009). Forward. Axiomathes 19 (4).
Francesco Vattioni (1970). Epigrafia aramaica. Augustinianum 10 (3):493-532.
Francesco Trisoglio (2007). Massimo di Torino. Augustinianum 47 (1):117-143.
Francesco Vattioni (1996). Domus aeterna. Augustinianum 36 (1):231-236.
Francesco Vattioni (1994). Levitico 1,6 in Origene. Augustinianum 34 (1):223-225.
Francesco Vattioni (1982). L'etimologia di Monica. Augustinianum 22 (3):583-584.
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