David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Studies in East European Thought 64 (3-4):183-204 (2012)
The main concern of both Berdjaev's and Bulgakov's philosophical strivings consists in developing a concept of the person as the foundation of human dignity and creativity within a Christian world view. Once attracted by Marxism with its emphasis on human dignity and social justice, they started to struggle against Marxism's atheist materialism because of its lack of a concept of person. However, the same concern will lead both thinkers down very different paths with different consequences. This paper argues that, even though Berdjaev has become famous as a philosopher of the person and a herald of creative ethics, Bulgakov developed a more solid Christian justification of the same claims. Both systems are presented by means of comparing some crucial notions within their concepts of personality—potentiality, trinity and autonomy
|Keywords||Personality Autonomy Godmanhood Creativity Trinity Sergej Bulgakov Nikolaj Berdjaev Potentiality Sophiology Human Dignity Kant Feuerbach Solov’ëv Jacob Boehme Ungrund Meontology|
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References found in this work BETA
Nikolaĭ Berdi͡aev (1972/2009). Freedom and the Spirit. Books for Libraries Press.
Nikolaĭ Berdi͡aev (2009). Slavery and Freedom. Semantron Press.
S. N. Bulgakov (1979). Karl Marx as a Religious Type: His Relation to the Religion of Anthropotheism of L. Feuerbach. Nordland Pub. Co..
Piama Gajdenko (1994). The Problem of Freedom in Nicolai Berdjaev's Existential Philosophy. Studies in East European Thought 46 (3):153 - 185.
Kristina Stoeckl (2009). Community After Totalitarianism. The Eastern Orthodox Intellectual Tradition and the Philosophical Discourse of Political Modernity. Peter Lang International.
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