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  1. Editor's Introduction.[author unknown] - forthcoming - Volume 2 - 2018 - Arendt Studies.
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  • The Field of Consciousness.Aron Gurwitsch - 1964 - Pittsburgh,: Duquesne University Press.
  • Studies in Phenomenology and Psychology.Aron Gurwitsch - 1966 - Evanston,: Northwestern University Press.
    l / Some Aspects and Developments of Gestalt Psychology1 [I] The Development and Status of the Problem At the basis of the constitution of the physical ...
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  • Studies of interference in serial verbal reactions.J. R. Stroop - 1935 - Journal of Experimental Psychology 18 (6):643.
  • A controlled-attention view of working-memory capacity.Michael J. Kane, M. Kathryn Bleckley, Andrew R. A. Conway & Randall W. Engle - 2001 - Journal of Experimental Psychology: General 130 (2):169.
  • Emotion drives attention: detecting the snake in the grass.Arne Öhman, Anders Flykt & Francisco Esteves - 2001 - Journal of Experimental Psychology: General 130 (3):466.
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  • On the Origin of Organization in Consciousness.P. Sven Arvidson - 1992 - Journal of the British Society for Phenomenology 23 (1):53-65.
    This article examines the origin of experiential organization, especially whether it is salient or selective. Aron Gurwitsch believes it is salient and William James that it is selective. I argue that Gurwitsch is right, and recount his argument and his critique of James, but I also pose my own critique and critical questions on the issue. -/- Gurwitsch's argument attempts to show that the organization of consciousness is not arbitrary or merely selected in some way by the subject. He claims (...)
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  • Toward a phenomenology of attention.P. Sven Arvidson - 1996 - Human Studies 19 (1):71-84.
    There is a considerable amount of research being done on attention by cognitive psychologists. I claim that in the process of measuring and mapping consciousness, these researchers have missed important phenomenological findings. After a synopsis and illustration of the nature of attention as described by Aron Gurwitsch, I critique the assumptions of current psychological research on this topic. Included is discussion of the metaphor of attention as a beam or spotlight, the concept of selective attention as the standard accomplishment, and (...)
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  • Moral attention in encountering you: Gurwitsch and Buber. [REVIEW]P. Sven Arvidson - 2003 - Husserl Studies 19 (1):71-91.
  • Bringing Context Into Focus: Parallels i n tHe Psychology of Attention and the Philosophy of Science.P. Arvidson - 1998 - Journal of Phenomenological Psychology 29 (1):50-91.
    In the experimental psychology of attention, the phenomenon of attentional context has been underappreciated, while focal attention has taken center stage. Similar problems of context are found in certain realist arguments in.the philosophy of science. Through the lens of Aron Gurwitsch's phenomenology of attention, this paper discusses and evaluates the ways in which context is or is not brought into focus in experimental psychology and the philosophy of science. It concludes that recent developments in both realms show promise. Also some (...)
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  • Perception and Communication.Donald Eric Broadbent - 1958 - Pergamon Press.
    This book discusses principles and theories regarding perception and communication. Relevant research data is presented which support these theories. 2004 APA, all rights reserved).
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  • Cartesian meditations.Edmund Husserl - 1960 - [The Hague]: M. Nijhoff.
    The "Cartesian Meditations" translation is based primarily on the printed text, edited by Professor S. Strasser and published in the first volume of Husserliana ...
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  • On the origin of organization in consciousness.P. Sven Arvidson - 1992 - Journal of the British Society of Phenomenology 23 (1):53-65.
    This article examines the origin of experiential organization, especially whether it is salient or selective. Aron Gurwitsch believes it is salient and William James that it is selective. I argue that Gurwitsch is right, and recount his argument and his critique of James, but I also pose my own critique and critical questions on the issue. -/- Gurwitsch's argument attempts to show that the organization of consciousness is not arbitrary or merely selected in some way by the subject. He claims (...)
     
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  • The Field of Consciousness: James and Gurwitsch.P. Sven Arvidson - 1992 - Transactions of the Charles S. Peirce Society 28 (4):833-856.
    William James and Aron Gurwitsch form a one-two punch on disclosing the nature of the field of consciousness. James claims that it is comprised of two parts, a focus (the center of our attention) and a margin (everything else). Gurwitsch expands on James' account by noting that the margin itself is comprised of relevant data and irrelevant data. The former he calls "thematic field" and the latter he calls "margin." So Gurwitsch argues for a three-dimensional or three-part field of consciousness, (...)
     
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  • The attention system of the human brain.Michael I. Posner & Steven E. Petersen - 1990 - Annual Review of Neuroscience 13:25-42.
  • Orienting of attention.M. I. Posner - 1980 - Quarterly Journal of Experimental Psychology 32 (1):3-25.
  • Marginal Consciousness.A. GURWITSCH - 1985
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  • The field of consciousness: James and Gurwitsch.P. Sven Arvidson - 1992 - Transactions of the C. S. Peirce Society 28 (4):833-856.
  • Principles of Gestalt Psychology.K. Koffka - 1936 - Philosophy 11 (44):502-504.
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  • Transformations in consciousness: Continuity, the self and marginal consciousness.P. Sven Arvidson - 2000 - Journal of Consciousness Studies 7 (3):3-26.
    The term ‘consciousness’ is usually reserved only for the focus of attention. This restriction empties the phenomenology of consciousness of some of its richness. Rather than conceiving of consciousness as one-dimensional, researchers should consider that consciousness has a three-dimensional organization. Conscious presentations are structured in a focus, context and margin pattern. Inclusion of these other dimensions of consciousness as consciousness is important for an adequate relation between scientific method and phenomenology. The problem becomes especially acute when transformations in consciousness -- (...)
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