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  1. The exploitation argument against commercial surrogacy.Stephen Wilkinson - 2003 - Bioethics 17 (2):169–187.
    It is argued that there are good reasons for believing that commercial surrogacy is often exploitative. However, even if we accept this, the exploitation argument for prohibiting (or otherwise legislatively discouraging) commercial surrogacy remains quite weak. One reason for this is that prohibition may well 'backfire' and lead to potential surrogates having to do other things that are more exploitative and/or more harmful than paid surrogacy. It is concluded, therefore, that those who oppose exploitation should concentrate on: (a) improving the (...)
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  • Enhancing autonomy in paid surrogacy.Jennifer Damelio & Kelly Sorensen - 2008 - Bioethics 22 (5):269–277.
    The gestational surrogate – and her economic and educational vulnerability in particular – is the focus of many of the most persistent worries about paid surrogacy. Those who employ her, and those who broker and organize her services, usually have an advantage over her in resources and information. That asymmetry exposes her to the possibility of exploitation and abuse. Accordingly, some argue for banning paid surrogacy. Others defend legal permission on grounds of surrogate autonomy, but often retain concerns about the (...)
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  • Ethical issues in gestational surrogacy.Rosalie Ber - 2000 - Theoretical Medicine and Bioethics 21 (2):153-169.
    The introduction of contraceptive technologies hasresulted in the separation of sex and procreation. Theintroduction of new reproductive technologies (mainlyIVF and embryo transfer) has led not only to theseparation of procreation and sex, but also to there-definition of the terms mother and family.For the purpose of this essay, I will distinguishbetween:1. the genetic mother – the donor of the egg;2. the gestational mother – she who bears and gives birth to the baby;3. the social mother – the woman who raises the (...)
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  • Follett's pragmatist ontology of relations: Potentials for a feminist perspective on violence.Amrita Banerjee - 2008 - Journal of Speculative Philosophy 22 (1):pp. 3-11.