A classic collection of articles in Philosophical analysis.

Let us begin with a piece of intellectual history. The story begins in a period encapsulating the second world war – say the ‘40’s, give and take a bit. Around then, it began to be argued with force that an expression – e.g., an English one – while it well might mean something, does not say anything, and notably no one thing in particular. The principal behind the argument was surely J.L. Austin, though, I would claim, the same point was (...) argued in a somewhat different way by Wittgenstein. The intended point was not merely a grammatical one: we say of an expression that it means such and such, but not that it says such and such. Be that as it may, the main point was quite substantive: typically, an English expression is such that, with its meaning fixed, there are a variety of distinct things to be said in using it on some production of it or other. (shrink)

I argue in favor of the view that all the constituents of the propositions hearers would intuitively believe to be expressed by utterances are the result of assigning values to the elements of the sentence uttered, and combining them in accord with its structure. The way I accomplish this is by questioning the existence of some of the processes that theorists have claimed underlie the provision of constituents to the propositions recovered by hearers in linguistic interpretation, processes that apparently bypass (...) assigning these constituents to elements of the logical form of the expression uttered. (shrink)

According to the dominant position among philosophers of language today, we can legitimately ascribe determinate contents to natural language sentences, independently of what the speaker actually means. This view contrasts with that held by ordinary language philosophers fifty years ago: according to them, speech acts, not sentences, are the primary bearers of content. François Recanati argues for the relevance of this controversy to the current debate about semantics and pragmatics. Is 'what is said' determined by linguistic conventions, or is it (...) an aspect of 'speaker's meaning'? Do we need pragmatics to fix truth-conditions? What is 'literal meaning'? To what extent is semantic composition a creative process? How pervasive is context-sensitivity? Recanati provides an original and insightful defence of 'contextualism', and offers an informed survey of the spectrum of positions held by linguists and philosophers working at the semantics/pragmatics interface. (shrink)

The Principle of Semantic Compositionality (sometimes called Frege''s Principle) is the principle that the meaning of a (syntactically complex) whole is a function only of the meanings of its (syntactic) parts together with the manner in which these parts were combined. This principle has been extremely influential throughout the history of formal semantics; it has had a tremendous impact upon modern linguistics ever since Montague Grammars became known; and it has more recently shown up as a guiding principle for a (...) certain direction in cognitive science.Despite the fact that The Principle is vague or underspecified at a number of points — such as what meaning is, what counts as a part, what counts as a syntactic complex, what counts as combination — this has not stopped some people from viewing The Principle as obviously true, true almost by definition. And it has not stopped other people from viewing The Principle as false, almost pernicious in its effect. And some of these latter theorists think that it is an empirically false principle while others think of it as a methodologically wrong-headed way to proceed. (shrink)

Ordinary semantic compositionality (meaning of whole determined from meanings of parts plus composition) can serve to explain how a hearer manages to assign an appropriate meaning to a new sentence. But it does not serve to explain how the speaker manages to find an appropriate sentence for expressing a new thought. For this we would need a principle of inverse compositionality, by which the expression of a complex content is determined by the expressions of it parts and the mode of (...) composition. But this presupposes that contents have constituent structure, and this cannot be taken for granted. However, it can be proved that if a certain principle of substitutivity is valid for a particular language, then the meanings expressed by its sentences can justifiably be treated as structured. In its simplest form, this principle says that if in a complex expression a constituent is replaced by another constituent with a different meaning, the new complex has a meaning different from the original. This principle is again inversely related to the normal compositional principle of substitutivity. The combination of ordinary and inverse compositionality is here called 'strong compositionality'. The proof is carried out in the algebraic framework developed by Wilfrid Hodges and Dag Westerståhl. (shrink)

We consider two formalisations of the notion of a compositionalsemantics for a language, and find some equivalent statements in termsof substitutions. We prove a theorem stating necessary and sufficientconditions for the existence of a canonical compositional semanticsextending a given partial semantics, after discussing what features onewould want such an extension to have. The theorem involves someassumptions about semantical categories in the spirit of Husserl andTarski.

The paper analyses what is said and what is presupposed by thePrinciple of Compositionality for semantics, as it is commonly stated. ThePrinciple of Compositionality is an axiom which some semantics satisfy andsome don’t. It says essentially that if two expressions have the same meaning then they make the same contribution to the meanings of expressionscontaining them. This is a sensible axiom only if one combines it with aconverse, that if two expressions make the same contribution to the meanings of sentences (...) containing them, then they have the same meaning;and some assumption that two expressions which can’t meaningfully besubstituted for each other have different meanings. as a full abstraction principle, and as ‘Husserl’s principle’.) Moreoverthe Principle of Compositionality speaks only about when two expressionshave the same meaning; it adds nothing whatever about what that meaningmight be . Some recent discussions by writers in linguistics and logic are assessed. The paper finishes by reviewing thehistory of the notion of compositionality. (shrink)

Logical Atomism is a philosophy that sought to account for the world in all its various aspects by relating it to the structure of the language in which we articulate information. In _The Philosophy of Logical Atomism,_ Bertrand Russell, with input from his young student Ludwig Wittgenstein, developed the concept and argues for a reformed language based on pure logic. Despite Russell’s own future doubts surrounding the concept, this founding and definitive work in analytical philosophy by one of the world’s (...) most significant philosophers is a remarkable attempt to establish a novel way of thinking. (shrink)

[Translation of Frege's 'Gedankengefüge' (1923)].

Preface 1 Introduction: The Persistence of the Attitudes 2 Individualism and Supervenience 3 Meaning Holism 4 Meaning and the World Order Epilogue Creation Myth Appendix Why There Still Has to be a Language of Thought Notes References Author Index.

This paper explores the difference between Connectionist proposals for cognitive a r c h i t e c t u r e a n d t h e s o r t s o f m o d e l s t hat have traditionally been assum e d i n c o g n i t i v e s c i e n c e . W e c l a i m t h a t t h (...) e m a j o r d i s t i n c t i o n i s t h a t , w h i l e b o t h Connectionist and Classical architectures postulate representational mental states, the latter but not the former are committed to a symbol-level of representation, or to a ‘language of thought’: i.e., to representational states that have combinatorial syntactic and semantic structure. Several arguments for combinatorial structure in mental representations are then reviewed. These include arguments based on the ‘systematicity’ of mental representation: i.e., on the fact that cognitive capacities always exhibit certain symmetries, so that the ability to entertain a given thought implies the ability to entertain thoughts with semantically related contents. We claim that such arguments make a powerful case that mind/brain architecture is not Connectionist at the cognitive level. We then consider the possibility that Connectionism may provide an account of the neural (or ‘abstract neurological’) structures in which Classical cognitive architecture is implemented. We survey a n u m b e r o f t h e s t a n d a r d a r g u m e n t s t h a t h a v e b e e n o f f e r e d i n f a v o r o f Connectionism, and conclude that they are coherent only on this interpretation. (shrink)

We give a precis of our book Insensitive Semantics.

Confusion in terms inspires confusion in concepts. When a relevant distinction is not clearly marked or not marked at all, it is apt to be blurred or even missed altogether in our thinking. This is true in any area of inquiry, pragmatics in particular. No one disputes that there are various ways in which what is communicated in an utterance can go beyond sentence meaning. The problem is to catalog the ways. It is generally recognized that linguistic meaning underdetermines speaker (...) meaning because of the need for disambiguation and reference assignment and because people can speak figuratively or indirectly. But philosophers and linguists are coming to recognize that these are not the only ways. The situation may be described in Gricean terms: the distinction between what is said and what is implicated is not exhaustive. Charting the middle ground between the two will require attending to specific examples, noting their distinctive features, and articulating the relevant concepts. That is what I aim to do here. The basic idea will be to distinguish not only the implied from the explicit but the implicit from the implied. (shrink)

This book provides a novel interpretation of the ideas about language in Ludwig Wittgenstein's Philosophical Investigations. Travis places the "private language argument" in the context of wider themes in the Investigations, and thereby develops a picture of what it is for words to bear the meaning they do. He elaborates two versions of a private language argument, and shows the consequences of these for current trends in the philosophical theory of meaning.

Both Literalism and Contextualism come in many varieties. There are radical, and less radical, versions of both Literalism and Contextualism. Some intermediate positions are mixtures of Literalism and Contextualism. In this paper I describe several literalist positions, several contextualist positions, and a couple of intermediate positions. My aim is to convince the reader that the Literalism/Contextualism controversy is far from being settled. In the first section, I look at the historical development of Literalism. This development reveals a gradual weakening. The (...) question that naturally arises is: How far can we go in this direction? Where will this tendency ultimately lead us? And the obvious answer is: to Contextualism. In the second section I describe the steps which, from a critique of the currently dominant literalist position, can lead to Contextualism. In the last three sections I describe various contextualist positions, and I discuss possible literalist replies to the contextualist challenge. (shrink)

This revised edition includes a new Preface outlining developments in Relevance Theory since 1986, discussing the more serious criticisms of the theory, and ...

I reject the contention that an important theoretical difference exists between formal and natural languages.

This paper contains a discussion of how the concept of compositionality is to be extended from context invariant to context dependent meaning, and of how the compositionality of natural language might conflict with context dependence. Several new distinctions are needed, including a distinction between a weaker (e-) and a stronger (ec-) concept of compositionality for context dependent meaning. The relations between the various notions are investigated. A claim by Jerry Fodor that there is a general conflict between context dependence and (...) compositionality is considered. There is in fact a possible conflict betwee ec-compositionality and context dependence, but not of the kind Fodor suggests. It turns on the presence of so-called unarticulated constituents, in John Perry’s sense. Because of this phenomenon, on some semantic accounts there might be a variation in the meaning of a complex expression between contexts without any corresponding variation in any of the syntactic parts of that complex. The conflict can be resolved in several ways. One way is to make the unarticulated context dependence explicit only in the meta-language, which makes it into an unarticulated constituent account. A recent argument by Jason Stanley against such accounts is discussed. According to Stanley, certain readings of English sentences involving binding of contextual variables, are unavailable in these theories. After considering a reply to Stanley by François Recanati, I present an outline of a fully compositional theory, of the unarticulated constituent variety, which does deliver these readings. Concluding remarks on, inter alia, the semantics/pragmatics distinction. (shrink)