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  1. Two tibetan texts on the “neither one nor many” argument for Śūnyatā.Tom J. F. Tillemans - 1984 - Journal of Indian Philosophy 12 (4):357-388.
  • The Literature of the Madhyamaka School of Philosophy in India.Robert A. F. Thurman & David Seyfort Ruegg - 1985 - Journal of the American Oriental Society 105 (2):380.
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  • The literature of the Madhyamaka school of philosophy in India.David Seyfort Ruegg - 1981 - Wiesbaden: Harrassowitz.
    INTRODUCTION: THE NAME MADHYAMAKA The Madhyamaka school of Mahayana Buddhism goes back to Nagarjuna, the great Indian Buddhist philosopher who is placed ...
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  • Recognizing Reality: Dharmakīrti's Philosophy and Its Tibetan Interpretations.Georges B. J. Dreyfus & Georges Dreyfus Cortés - 1997 - SUNY Press.
    Dreyfus examines the central ideas of Dharmakīrti, one of the most important Indian Buddhist philosophers, and their reception among Tibetan thinkers. During the golden age of ancient Indian civilization, Dharmakīrti articulated and defended Buddhist philosophical principles. He did so more systematically than anyone before his time (the seventh century CE) and was followed by a rich tradition of profound thinkers in India and Tibet. This work presents a detailed picture of this Buddhist tradition and its relevance to the history of (...)
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