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  1. Deaf Culture, Cochlear Implants, and Elective Disability.Bonnie Poitras Tucker - 1998 - Hastings Center Report 28 (4):6-14.
    The use of cochlear implants, especially for prelingually deafened children, has aroused heated debate. Members and proponents of Deaf culture vigorously oppose implants both as a seriously invasive treatment of dubious efficacy and as a threat to Deaf culture. Some find these arguments persuasive; others do not. And in this context arise questions about the extent to which individuals with disabilities may decline treatments to ameliorate disabling conditions. When they do so, to what extent may they call upon society to (...)
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  • Defining disability—a philosophical approach.Richard Hull - 1998 - Res Publica 4 (2):199-210.
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  • Genetically based handicap.Alan Holland - 1998 - Journal of Applied Philosophy 15 (2):119–132.
    It is unclear what we should make of a policy designed to eradicate' genetically based handicap, and in particular whether it constitutes discrimination against people with a genetic handicap. After brief reference to the legal position, four arguments are examined which purport to justify differential treatment of handicapped lives either before conception or before birth: the argument from genetic error', the argument from parental responsibility, the argument from social consequences and the argument from impersonal harm. Weaknesses are detected in each (...)
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  • Nordenfelt's theory of disability.Steven D. Edwards - 1998 - Theoretical Medicine and Bioethics 19 (1):89-100.
    This paper is an attempt to provide a critical evaluation of the theory of disability put forward by Lennart Nordenfelt. The paper is in five sections. The first sets out the main elements of Nordenfelt's theory. The second section elaborates the theory further, identifies a tension in the theory, and three kinds of problems for it. The tension derives from Nordenfelt's attempt to respect two important but conflicting constraints on a theory of health. The problems derive from characterisation of the (...)
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  • Beware! Preimplantation genetic diagnosis may solve some old problems but it also raises new ones.H. Draper & R. Chadwick - 1999 - Journal of Medical Ethics 25 (2):114-120.
    Preimplantation genetic diagnosis (PIGD) goes some way to meeting the clinical, psychological and ethical problems of antenatal testing. We should guard, however, against the assumption that PIGD is the answer to all our problems. It also presents some new problems and leaves some old problems untouched. This paper will provide an overview of how PIGD meets some of the old problems but will concentrate on two new challenges for ethics (and, indeed, law). First we look at whether we should always (...)
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  • Choosing Who Will Be Disabled: Genetic Intervention and the Morality of Inclusion.Allen Buchanan - 1996 - Social Philosophy and Policy 13 (2):18.
    The Nobel prize-winning molecular biologist Walter Gilbert described the mapping and sequencing of the human genome as “the grail of molecular biology.” The implication, endorsed by enthusiasts for the new genetics, is that possessing a comprehensive knowledge of human genetics, like possessing the Holy Grail, will give us miraculous powers to heal the sick, and to reduce human suffering and disabilities. Indeed, the rhetoric invoked to garner public support for the Human Genome Project appears to appeal to the best of (...)
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  • What Sort of People Should There Be?Jonathan Glover - forthcoming - Philosophical Explorations.
     
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