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  1. Eliminative Materialism and the Propositional Attitudes.Paul M. Churchland - 1981 - Journal of Philosophy 78 (2):67-90.
    Eliminative materialism is the thesis that our common-sense conception of psychological phenomena constitutes a radically false theory, a theory so fundamentally defective that both the principles and the ontology of that theory will eventually be displaced, rather than smoothly reduced, by completed neuroscience. Our mutual understanding and even our introspection may then be reconstituted within the conceptual framework of completed neuroscience, a theory we may expect to be more powerful by far than the common-sense psychology it displaces, and more substantially (...)
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  • Telling more than we can know: Verbal reports on mental processes.Richard E. Nisbett & Timothy D. Wilson - 1977 - Psychological Review 84 (3):231-59.
    Reviews evidence which suggests that there may be little or no direct introspective access to higher order cognitive processes. Ss are sometimes unaware of the existence of a stimulus that importantly influenced a response, unaware of the existence of the response, and unaware that the stimulus has affected the response. It is proposed that when people attempt to report on their cognitive processes, that is, on the processes mediating the effects of a stimulus on a response, they do not do (...)
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  • Telling more than we can know: Verbal reports on mental processes.Richard E. Nisbett & Timothy D. Wilson - 1977 - Psychological Review; Psychological Review 84 (3):231.
  • Scientific Realism and the Plasticity of Mind.Adam Morton - 1982 - Philosophical Review 91 (2):299.
    I assess Churchland's views on folk psychology and conceptual thinking, with particular emphasis on the connection between these topics.
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  • Science without experience.Paul K. Feyerabend - 1969 - Journal of Philosophy 66 (November):791-795.
  • Two grades of evidential bias.Paul M. Churchland - 1975 - Philosophy of Science 42 (3):250-259.
    It is argued herein that there are two distinct ways in which all observation vocabularies are prejudiced with respect to theory. An argument based on the demands of adequate translation is invoked to show that even the simplest of our observation predicates must display the first and more obvious grade of bias--intensional bias. It is also argued that any observation vocabulary whose predicates are corrigibly applicable must manifest a second and equally serious grade of bias--extensional bias--independently of whatever intensional bias (...)
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  • The Antiā€Realist Epistemology of Van Fraassen's The Scientific Image.Paul M. Churchland - 1982 - Pacific Philosophical Quarterly 63 (3):226-235.
  • Reduction, qualia and the direct introspection of brain states.Paul M. Churchland - 1985 - Journal of Philosophy 82 (January):8-28.
  • Functionalism, Qualia, and Intentionality.Paul M. Churchland & Patricia Smith Churchland - 1981 - Philosophical Topics 12 (1):121-145.
  • Consciousness: The transmutation of a concept.Patricia Smith Churchland - 1983 - Pacific Philosophical Quarterly 64 (January):80-95.
  • Human Inference: Strategies and Shortcomings of Social Judgment.Christopher Cherniak, Richard Nisbett & Lee Ross - 1983 - Philosophical Review 92 (3):462.
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  • Scientific Realism and the Plasticity of Mind.Paul M. Churchland - 1980 - Philosophy 55 (212):273-275.
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