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  1. Aristotle's Metaphysics. Aristotle - 1966 - Clarendon Press.
    Joe Sachs has followed up his brilliant translation of Aristotle's Physics with a new translation of Metaphysics. Sachs's translations bring distinguished new light onto Aristotle's works, which are foundational to history of science. Sachs translates Aristotle with an authenticity that was lost when Aristotle was translated into Latin and abstract Latin words came to stand for concepts Aristotle expressed with phrases in everyday Greek language. When the works began being translated into English, those abstract Latin words or their cognates were (...)
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  • Three philosophers.G. E. M. Anscombe - 1961 - Ithaca, N.Y.,: Cornell University Press. Edited by P. T. Geach.
  • Aristotle on 'Signifying One' at Metaphysics Γ 4.Michael L. Ross - 1995 - Canadian Journal of Philosophy 25 (3):375 - 393.
    I IntroductionAt Metaphysics Γ 3, Aristotle argues that it belongs to a single discipline, which he calls first philosophy, to investigate both substance and a special class of claims which includes among its members the principle of non-contradiction. At Γ 4, after insisting that the PNC is, strictly speaking, indemonstrable, he sets forth a series of sketches of refutative arguments intended to show how it can, nonetheless, be substantiated. Traditionally, his main refutative argument has been taken to be embedded in (...)
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  • Aristotle on ‘Signifying One’ at Metaphysics Γ 4.Michael L. Ross - 1995 - Canadian Journal of Philosophy 25 (3):375-393.
    I IntroductionAtMetaphysicsΓ 3, Aristotle argues that it belongs to a single discipline, which he callsfirst philosophy,to investigate both substance and a special class of claims which includes among its members the principle of non-contradiction. At Γ 4, after insisting that the PNC is, strictly speaking, indemonstrable, he sets forth a series of sketches of refutative arguments intended to show how it can, nonetheless, be substantiated. Traditionally, his main refutative argument has been taken to be embedded in the passage which runs (...)
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  • Aristotle's first principles.Terence Irwin - 1988 - New York: Oxford University Press.
    Exploring Aristotle's philosophical method and the merits of his conclusions, Irwin here shows how Aristotle defends dialectic against the objection that it cannot justify a metaphysical realist's claims. He focuses particularly on Aristotle's metaphysics, epistemology, philosophy of mind, and ethics, stressing the connections between doctrines that are often discussed separately.
  • Colloquium 5.Paula Gottlieb - 1992 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 8 (1):183-198.
  • Logic matters.Peter Thomas Geach - 1972 - Oxford,: Blackwell.
    Historical Essays. HISTORY OF A FALLACY The logical fallacy that I am going to discuss here is one that it is quite easy to see by common sense in simple ...
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  • A Note on Aristotle’s Principle of Non-Contradiction.Montgomery Furth - 1986 - Canadian Journal of Philosophy 16 (3):371-381.
    In what follows I will say little if anything about the animadversions vis-à-vis Irwin and Lukasiewicz and Owen, because there is so much of such greater interest in what Code has told us about Aristotle, the great preponderance of which, in my opinion, is true. I will review some of this truth, specify one place where I have trouble reconciling his account with the evidence, and then try to give a better account that I think is entirely compatible with the (...)
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  • Three Philosophers.Alan Donagan, G. E. M. Anscombe & P. T. Geach - 1964 - Philosophical Review 73 (3):399.
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  • Aristotle on the Principle of Non-Contradiction.S. Marc Cohen - 1986 - Canadian Journal of Philosophy 16 (3):359-370.
    Critical discussion of Alan Code's paper "Aristotle's Investigation of a Basic Logical Principle: Which Science Investigates the Principle of Non-Contradiction?".
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  • Aristotle’s Investigation of a Basic Logical Principle.Alan Code - 1986 - Canadian Journal of Philosophy 16 (3):341-357.
    Aristotle shares with Plato the attitude that the world, ‘the all,’ is a kosmos, a well-ordered and beautiful whole which, as such, can be rendered intelligible, or understood, by the intellect. One understands things, generally speaking, by tracing them back to their sources, origins or principles and causes or explanatory factors, and seeing in what manner they are related to these principles. We know, or understand, a thing when we grasp ‘the why’ or cause. Consequently, understanding is systematic. Some things (...)
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  • Commentary on Gottlieb.Klaus Brinkmann - 1992 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 8 (1):199-209.
  • Colloquium 5.Klaus Brinkmann - 1992 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 8 (1):199-209.
  • Aristotle's Posterior Analytics. [REVIEW]Dorothea Frede - 1978 - Philosophical Review 87 (2):288-291.
  • Aristotle and Logical Theory.Jonathan Lear - 1980 - Cambridge, England: Cambridge University Press.
    Aristotle was the first and one of the greatest logicians. He not only devised the first system of formal logic, but also raised many fundamental problems in the philosophy of logic. In this book, Dr Lear shows how Aristotle's discussion of logical consequence, validity and proof can contribute to contemporary debates in the philosophy of logic. No background knowledge of Aristotle is assumed.
  • Aristotle’s Discovery of Metaphysics.T. H. Irwin - 1977 - Review of Metaphysics 31 (2):210 - 229.
    Why should Aristotle reject his own criteria for a science to admit this puzzling science of being? Or does he really reject them? Perhaps the science of being is not intended to be a universal science of the type rejected elsewhere. The Metaphysics and the Organon are not concerned with exactly the same questions; and verbal differences may not reflect real or important doctrinal conflicts.
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  • To be and not to be - that is the answer. On Aristotle on the Law of Non-Contradiction.Graham Priest - 1998 - History of Philosophy & Logical Analysis 1.
    In Metaphysics III, Chapter 4, Aristotle sets out and defends the Law of Non-Contradiction. The arguments are, however, rather less satisfactory than one might have expected, given the enormous historical influence the text has had. His major argument is a particularly tangled one, and the others are often little more than throw-away remarks. This essay is a commentary on the chapter, but its aim is less to interpret the text , than to see whether there is anything that Aristotle could (...)
     
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  • Logic Matters.P. T. Geach - 1972 - Foundations of Language 13 (1):127-132.
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  • Aristotle and Logical Theory.Jonathan Lear - 1980 - Philosophy 57 (222):557-559.
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  • Aristotle's Posterior Analytics.Jonathan Barnes - 1978 - Mind 87 (345):128-129.
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  • Aristotle's Concept of Signification'.Terence H. Irwin - 1982 - In M. Schofield & M. C. Nussbaum (eds.), Language and Logos. Cambridge University Press. pp. 241--66.
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  • Aristotle on the range of the principle of non-contradiction.Michel V. Wedin - 1982 - Logique Et Analyse 25 (97):87.
     
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