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  1. Asian philosophies.John M. Koller - 2018 - New York: Routledge.
    With an inside view from an expert in the field and a clear and engaging writing style, Asian Philosophies, Seventh Edition invites students and professors to think along with the great minds of the Asian traditions. Eminent scholar and teacher John M. Koller has devoted his life to understanding and explaining Asian thought and practice. He wrote this text to give students access to the rich philosophical and religious ideas of both South and East Asia. New to this seventh edition: (...)
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  • Consciousness Explained.William G. Lycan - 1993 - Philosophical Review 102 (3):424.
  • Consciousness Explained.Daniel C. Dennett - 1991 - Penguin Books.
    Little, Brown, 1992 Review by Glenn Branch on Jul 5th 1999 Volume: 3, Number: 27.
  • Consciousness Explained.Daniel C. Dennett - 1993 - Philosophy and Phenomenological Research 53 (4):905-910.
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  • Natural-Born Cyborgs: Minds, Technologies, and the Future of Human Intelligence.Andy Clark - 2003 - Oxford University Press. Edited by Alberto Peruzzi.
    In Natural-Born Cyborgs, Clark argues that what makes humans so different from other species is our capacity to fully incorporate tools and supporting cultural ...
  • Natural-Born Cyborgs: Minds, Technologies, and the Future of Human Intelligence.G. J. Shipley - 2004 - Mind 113 (450):326-329.
  • Buddhism as Philosophy: An Introduction.Mark Siderits - 2007 - Hackett Pub. Co..
    In this clear, concise account, Siderits makes the Buddhist tradition accessible to a Western audience, offering generous selections from the canonical Buddhist texts and providing an engaging, analytical introduction to the basic tenets of Buddhist thought.
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  • Supersizing the mind: embodiment, action, and cognitive extension.Andy Clark (ed.) - 2008 - New York: Oxford University Press.
  • Asian Philosophies.John M. Koller - 2005 - Philosophy East and West 55 (4):624.
     
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  • Reflections on language and mind.Daniel C. Dennett - 1998 - In Peter Carruthers & Jill Boucher (eds.), Language and Thought: Interdisciplinary Themes. Cambridge University Press. pp. 284.
    A theme that emerged at the Sheffield Conference with particular force, to my way of thinking, was a new way of recognizing, and then avoiding, a seductive bad idea. One of its many guises is what I have called the Cartesian Theater, but it also appears in the roles of Central Processing, or Central Executive, or Norman and Shallice's SAS, or Fodor's non-modular central arena of belief fixation. What is wrong with this idea is not (just) that it (apparently) postulates (...)
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