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  1. Is human information processing conscious?Max Velmans - 1991 - Behavioral and Brain Sciences 14 (4):651-69.
    Investigations of the function of consciousness in human information processing have focused mainly on two questions: (1) where does consciousness enter into the information processing sequence and (2) how does conscious processing differ from preconscious and unconscious processing. Input analysis is thought to be initially "preconscious," "pre-attentive," fast, involuntary, and automatic. This is followed by "conscious," "focal-attentive" analysis which is relatively slow, voluntary, and flexible. It is thought that simple, familiar stimuli can be identified preconsciously, but conscious processing is needed (...)
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  • Consciousness Reconsidered.Joseph Levine & Owen Flanagan - 1994 - Philosophical Review 103 (2):353.
  • Scientific explanations of mystical experiences, part I: The case of st Teresa: Evan Fales.Evan Fales - 1996 - Religious Studies 32 (2):143-163.
    Several writers have argued for the implausibility of there being naturalistic explanations of mystical experience. These writers recognize that the evidential significance of mystical experiences for theism depends upon whether explanations that exclude supernatural agency can be discounted; but they seem unaware of some of the best scientific work done in this area. Part I of the present paper introduces the theory of I. M. Lewis, an anthropologist, and tests it against the case of St Teresa. I use Teresa because (...)
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  • Book reviews. [REVIEW]Evan Fales - 1994 - Mind 103 (411):391-395.
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  • Human Inference: Strategies and Shortcomings of Social Judgment.Christopher Cherniak, Richard Nisbett & Lee Ross - 1983 - Philosophical Review 92 (3):462.
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  • Causal knowledge: What can psychology teach philosophers.Evan Fales & Edward A. Wasserman - 1992 - Journal of Mind and Behavior 13 (1):1-28.
    Theories of how organisms learn about cause-effect relations have a history dating back at least to the associationist/mechanistic hypothesis of David Hume. Some contemporary theories of causal learning are descendants of Hume's mechanistic models of conditioning, but others impute principled, rule-based reasoning. Since even primitive animals are conditionable, it is clear that there are built-in mechanical algorithms that respond to cause/effect relations. The evidence suggests that humans retain the use of such algorithms, which are surely adaptive when causal judgments must (...)
     
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  • Deficit studies and the function of phenomenal consciousness.Robert van Gulick - 1994 - In George Graham & G. Lynn Stephens (eds.), Philosophical Psychopathology. MIT Press.
     
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