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  1. On “humane love” and “kinship love”.Bryan W. Van Norden - 2008 - Dao: A Journal of Comparative Philosophy 7 (2):125-129.
  • Book Review. [REVIEW]Bryan Van Norden - 2008 - Dao: A Journal of Comparative Philosophy 7 (2):103-106.
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  • Confucianism and familism: A comment on the debate between Liu and Guo.Heiner Roetz - 2008 - Dao: A Journal of Comparative Philosophy 7 (1):41-44.
  • Special topic: Filial Piety: The root of morality or the source of corruption?Guo Qiyong - 2007 - Dao: A Journal of Comparative Philosophy 6 (1):21-37.
    Qingping åŠ‰æ¸ å¹³ has published a series of articles criticizing Confucian ethics in its modern context (see various articles by Liu), which has drawn the attention of many scholars. My friends and I have debated with him and his allies on this issue (See Guo 2002, Yang Haiwen 2002, Yang Zebo 2003, 2004a, 2004b, Ding 2003, 2005a, 2005b, Gong 2004, Guo and Gong 2004, and Wen 2005). Most of the important articles in the debate are now collected in a volume (...)
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  • Special Topic: Filial Piety: The Root of Morality or the Source of Corruption?: Is Confucian Ethics a “Consanguinism”?Guo Qiyong - 2007 - Dao: A Journal of Comparative Philosophy 6 (1):21-37.
    In recent years, Liu Qingping 劉清平 has published a series of articles criticizing Confucian ethics in its modern context (see various articles by Liu), which has drawn the attention of many scholars. My friends and I have debated with him and his allies on this issue (See Guo 2002, Yang Haiwen 2002, Yang Zebo 2003, 2004a, 2004b, Ding 2003, 2005a, 2005b, Gong 2004, Guo and Gong 2004, and Wen 2005). Most of the important articles in the debate are now collected (...)
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  • Beyond the urge of defense.Lin Ma - 2008 - Dao: A Journal of Comparative Philosophy 7 (2):141-144.
    This paper discusses relevant issues surrounding a debate between two groups of Chinese academics concerning whether Confucianism was the source of corruption. Apart from offering my own analyses of the two stories from the Mencius, the implication of which is central to this debate, I argue that it is unsuitable to rely on current conceptions and mode of argumentation adopted from Western analytic philosophy to read ancient stories, as is practised by one group of scholars. On the other hand, the (...)
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  • The two faces of justice.Jiwei Ci - 2006 - Cambridge, Mass.: Harvard University Press.
    In this book, Jiwei Ci explores the dual nature of justice, in an attempt to make unitary sense of key features of justice reflected in its close relation to ...
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  • Comment on confucian family love from a Christian perspective.Sidney Callahan - 2008 - Dao: A Journal of Comparative Philosophy 7 (2):145-149.
  • On “Humane Love” and “Kinship Love”.Bryan Van Norden - 2008 - Dao: A Journal of Comparative Philosophy 7 (2):125-129.
  • The hard sayings: The confucian case of Xiao 孝 in kongzi and mengzi.John H. Berthrong - 2008 - Dao: A Journal of Comparative Philosophy 7 (2):119-123.
  • Back to confucius: A comment on the debate on the confucian idea of consanguineous affection.Tongdong Bai - 2008 - Dao: A Journal of Comparative Philosophy 7 (1):27-33.
  • Islamic ethics and the controversy about the moral heart of confucianism.Mohammad Ashraf Adeel - 2008 - Dao: A Journal of Comparative Philosophy 7 (2):151-156.
    This essay briefly evaluates the ongoing controversy between LIU Qingping and GUO Qiyong (and their followers) about the “moral heart ”of Confucianism in order to draw acomparison with Islamic ethics for mutual illumination of the two traditions.
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