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Foundationalism and practical reason

Mind 106 (423):451-474 (1997)

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  1. Freedom of the will and the concept of a person.Harry G. Frankfurt - 1971 - Journal of Philosophy 68 (1):5-20.
    It is my view that one essential difference between persons and other creatures is to be found in the structure of a person's will. Besides wanting and choosing and being moved to do this or that, men may also want to have certain desires and motives. They are capable of wanting to be different, in their preferences and purposes, from what they are. Many animals appear to have the capacity for what I shall call "first-order desires" or "desires of the (...)
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  • Ethics, Inventing Right and Wrong.[author unknown] - 1977 - Tijdschrift Voor Filosofie 43 (3):581-582.
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  • An Enquiry Concerning the Principles of Morals.David Hume - 1751 - New York,: Oxford University Press UK. Edited by Tom L. Beauchamp.
    Introduction to the work David Hume described as the best of his many writings.
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  • Contractualism and Utilitarianism.T. M. Scanlon - 1998 - In James Rachels (ed.), Ethical Theory 2: Theories About How We Should Live. Oxford University Press UK.
     
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  • The Structure of Social Action [1937].Talcott Parsons - 1937 - Free Press.
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  • On Certainty (ed. Anscombe and von Wright).Ludwig Wittgenstein - 1969 - San Francisco: Harper Torchbooks. Edited by G. E. M. Anscombe, G. H. von Wright & Mel Bochner.
  • Moral Luck.B. A. O. Williams & T. Nagel - 1976 - Aristotelian Society Supplementary Volume 50 (1):115-152.
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  • Groundless belief: an essay on the possibility of epistemology.Michael Williams - 1977 - New Haven: Yale University Press.
    Inspired by the work of Wilfrid Sellars, Michael Williams launches an all-out attack on what he calls "phenomenalism," the idea that our knowledge of the world rests on a perceptual or experiential foundation.
  • Reason and desire.Michael Smith - 1988 - Proceedings of the Aristotelian Society 88:243-58.
    My topic is the debate in moral psychology between the rationalist and the anti-rationalist over the proper relation between reason and desire. My aim is not to adjudicate this debate, but rather to clarify what is at stake, for, it seems to me, both parties are prone to misconceive the issues that divide them.
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  • The Sources of Normativity.Ken O’Day - 1999 - Cogito 13 (2):147-149.
  • The Possibility of Altruism. [REVIEW]Bernard Gert - 1972 - Journal of Philosophy 69 (12):340-344.
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  • The possibility of altruism.Thomas Nagel - 1970 - Oxford,: Clarendon P..
    Just as there are rational requirements on thought, there are rational requirements on action. This book defends a conception of ethics, and a related conception of human nature, according to which altruism is included among the basic rational requirements on desire and action. Altruism itself depends on the recognition of the reality of other persons, and on the equivalent capacity to regard oneself as merely one individual among many.
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  • Ethics: Inventing Right and Wrong.John Leslie Mackie - 1977 - New York: Penguin Books.
    John Mackie's stimulating book is a complete and clear treatise on moral theory. His writings on normative ethics-the moral principles he recommends-offer a fresh approach on a much neglected subject, and the work as a whole is undoubtedly a major contribution to modern philosophy.The author deals first with the status of ethics, arguing that there are not objective values, that morality cannot be discovered but must be made. He examines next the content of ethics, seeing morality as a functional device, (...)
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  • Aristotle and Kant on the source of value.Christine M. Korsgaard - 1986 - Ethics 96 (3):486-505.
    Kant holds that the good will is a source of value, In the sense that other things acquire their values from standing in an appropriate relation to it. I argue that aristotle holds a similar view about contemplation, And that this explains his preference for the contemplative life. They differ about what the source of value is because they differ about which kind of activity, ethical or contemplative, discovers meaning and purpose in the world.
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  • How to Argue about Practical Reason.R. Jay Wallace - 1990 - Mind 99 (395):355-385.
    How to Argue about . Bibliographic Info. Citation. How to Argue about ; Author(s): R. Jay Wallace; Source: Mind , New Series, Vol.
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  • Morality as a system of hypothetical imperatives.Philippa Foot - 1972 - Philosophical Review 81 (3):305-316.
  • Ethics: Inventing Right and Wrong.Fred Feldman & J. L. Mackie - 1979 - Philosophical Review 88 (1):134.
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  • Are external reasons impossible?Rachel Cohon - 1986 - Ethics 96 (3):545-556.
  • Moral knowledge?: new readings in moral epistemology.Walter Sinnott-Armstrong & Mark Timmons (eds.) - 1996 - New York: Oxford University Press.
    In Moral Knowledge? New Readings in Moral Epistemology, editors Walter Sinnott-Armstrong and Mark Timmons bring together eleven specially commissioned essays by distinguished moral philosophers exploring the nature and possibility of moral knowledge. Each essay represents a major position within the exciting field of moral epistemology in which a proponent of the position presents and defends his or her view and locates it vis-a-vis competing views. The authors include established philosophers such as Peter Railton, Robert Audi, Richard Brandt, and Simon Blackburn, (...)
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  • Contractualism and utilitarianism.Thomas M. Scanlon - 1982 - In Amartya Kumar Sen & Bernard Arthur Owen Williams (eds.), Utilitarianism and Beyond. Cambridge University Press. pp. 103--128.
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  • Philosophy and the Mirror of Nature.Richard Rorty - 1979 - Princeton University Press.
    This edition includes new essays by philosopher Michael Williams and literary scholar David Bromwich, as well as Rorty's previously unpublished essay "The ...
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  • Moral Luck.Bernard Williams - 1981 - Critica 17 (51):101-105.
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  • Empiricism and the philosophy of mind.Wilfrid Sellars - 1956 - Minnesota Studies in the Philosophy of Science 1:253-329.
  • An Enquiry concerning the Principles of Morals. [REVIEW]David Hume - 1998 - Hume Studies 26 (2):344-346.
  • Interpretation and the Sciences of Man.Charles Taylor - 1971 - Review of Metaphysics 25 (1):3-51.
    Interpretation, in the sense relevant to hermeneutics, is an attempt to make clear, to make sense of an object of study. This object must, therefore, be a text or a text-analogue, which in some way is confused, incomplete, cloudy, seemingly contradictory--in one way or another, unclear. The interpretation aims to bring to light an underlying coherence or sense.
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  • Wise Choices, Apt Feelings.Allan Gibbard - 1990 - Ethics 102 (2):342-356.
     
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  • Freedom of the Will and the Concept of a Person.Harry Frankfurt - 1971 - In Gary Watson (ed.), Free Will. Oxford University Press.
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  • Interpretation and the Sciences of Man.Charles Taylor - 1971 - Review of Metaphysics 25 (1):3 - 51.
    Interpretation, in the sense relevant to hermeneutics, is an attempt to make clear, to make sense of an object of study. This object must, therefore, be a text or a text-analogue, which in some way is confused, incomplete, cloudy, seemingly contradictory--in one way or another, unclear. The interpretation aims to bring to light an underlying coherence or sense.
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  • An Enquiry concerning the Principles of Morals.David Hume & Tom L. Beauchamp - 1998 - Revue Philosophique de la France Et de l'Etranger 190 (2):230-231.
  • Philosophy and the Mirror of Nature.Richard Rorty - 1979 - Philosophy 56 (217):427-429.
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  • On Certainty.Ludwig Wittgenstein, G. E. M. Anscombe, G. H. Von Wright & Denis Paul - 1972 - Mind 81 (323):453-457.
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  • On Certainty.Ludwig Wittgenstein, G. Anscombe, G. H. Von Wright, A. C. Danto & M. Bochner - 1992 - Philosophical Quarterly 42 (167):261-262.
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  • Reason and agreement in social contract views.Samuel Freeman - 1990 - Philosophy and Public Affairs 19 (2):122-157.