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  1. I. Kant after virtue.Onora O'Neill - 1983 - Inquiry: An Interdisciplinary Journal of Philosophy 26 (4):387 – 405.
    Maclntyre's refurbishing of Aristotelian ethics aims to restore both intelligibility and rationality to moral discourse. In After Virtue he concentrates on showing how intelligible action requires that lives be led within institutional and cultural traditions. But he does not offer a developed account of practical reason which could provide grounds for seeking some rather than other intelligible continuations of lives and traditions. Despite Maclntyre's criticisms of Kant's ethics, a Kantian account of practical reasoning may complement his account of intelligibility. An (...)
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  • Aquinas on Divine Ideas: Scotus's Evaluation.Timothy B. Noone - 1998 - Franciscan Studies 56 (1):307-324.
  • Plato, Aristotle and Professor MacIntyre.Arthur Madigan - 1983 - Ancient Philosophy 3 (2):171-183.
  • Moral Crisis and the History of Ethics.J. B. Schneewind - 1983 - Midwest Studies in Philosophy 8 (1):525-539.
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  • Plato, Aristotle and Professor MacIntyre.S. Arthur Madigan - 1983 - Ancient Philosophy 3 (2):171-183.
  • Alasdair Macintyre : After virtue and after.John Horton & Susan Mendus - 1994 - In John P. Horton & Susan Mendus (eds.), After Macintyre: Critical Perspectives on the Work of Alasdair Macintyre. University of Notre Dame Press.
  • « Jean Duns Scot ». Introduction à ses positions fondamentales. « Etudes de Philosophie médiévale ».Etienne Gilson - 1952 - Les Etudes Philosophiques 7 (3):288-290.
     
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