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  1. Realist-Expressivism: A Neglected Option for Moral Realism.David Copp - 2001 - Social Philosophy and Policy 18 (2):1-43.
    Moral realism and antirealist-expressivism are of course incompatible positions. They disagree fundamentally about the nature of moral states of mind, the existence of moral states of affairs and properties, and the nature and role of moral discourse. The central realist view is that a person who has or expresses a moral thought is thereby in, or thereby expresses, a cognitive state of mind; she has or expresses a belief that represents a moral state of affairs in a way that might (...)
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  • Can there be alternative concepts of God?John Bishop - 1998 - Noûs 32 (2):174-188.
  • Normativity.Derek Parfit - 2006 - Oxford Studies in Metaethics 1:325-80.
     
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  • An outline of an argument for robust metanormative realism.David Enoch - 2007 - Oxford Studies in Metaethics 2:21-50.
  • An Introduction to Contemporary Metaethics.Alexander Miller - 2003 - Malden, MA: Polity.
    This introduction provides a highly readable critical overview of the main arguments and themes in twentieth-century and contemporary metaethics. It traces the development of contemporary debates in metaethics from their beginnings in the work of G. E. Moore up to the most recent arguments between naturalism and non-naturalism, cognitivism and non-cognitivism. A highly readable critical overview of the main arguments and themes in twentieth century and contemporary metaethics. Asks: Are there moral facts? Is there such a thing as moral truth? (...)
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