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  1. Splitting hairs over the definition of murder: Thomas Aquinas and the doctrine of double effect.Andrew Papanikitas - 2009 - Clinical Ethics 4 (4):211-212.
    A recent article in the March 2009 edition of Clinical Ethics stated that, ‘In the Summa Theologica, Thomas Aquinas discusses how murder may be justified in self defence’, provided that killing is not intended. This statement is open to challenge on historical and semantic grounds, with respect to the writings of the 13th Century Roman Catholic philosopher Thomas Aquinas (1225–1274). A better appreciation of Aquinas' writings on this topic could inform the debate relating to medical end-of-life decisions. The normatively loaded (...)
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  • Was bioethics founded on historical and conceptual mistakes about medical paternalism?Laurence B. Mccullough - 2010 - Bioethics 25 (2):66-74.
    Bioethics has a founding story in which medical paternalism, the interference with the autonomy of patients for their own clinical benefit, was an accepted ethical norm in the history of Western medical ethics and was widespread in clinical practice until bioethics changed the ethical norms and practice of medicine. In this paper I show that the founding story of bioethics misreads major texts in the history of Western medical ethics. I also show that a major source for empirical claims about (...)
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  • The Birth of the Clinic: An Archaeology of Medical Perception.Michel Foucault - 1973 - Vintage Books.
    In this remarkable book Michel Foucault, one of the most influential thinkers of recent times, calls us to look critically at specific historical events in order to uncover new layers of significance.
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