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  1. The Second Treatise in In the Genealogy of Morality: Nietzsche on the Origin of the Bad Conscience.Mathias Risse - 2001 - European Journal of Philosophy 9 (1):55-81.
    On a postcard to Franz Overbeck from January 4, 1888, Nietzsche makes some illuminating remarks with respect to the three treatises in his book On the Genealogy of Morality.2 Nietzsche says that, ‘for the sake of clarity, it was necessary artificially to isolate the different roots of that complex structure that is called morality. Each of these three treatises expresses a single primum mobile; a fourth and fifth are missing, as is even the most essential (‘the herd instinct’) – for (...)
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  • Origins of Ressentiment and Sources of Normativity.Mathias Risse - 2003 - Nietzsche Studien 32 (1):142-170.
  • Nietzsche’s “Joyous and Trusting Fatalism”.Mathias Risse - 2003 - International Studies in Philosophy 35 (3):147-162.
  • Nietzsche on Morality.Brian Leiter - 2002/2014 - New York: Routledge.
    Both an introduction to Nietzsche’s moral philosophy, and a sustained commentary on his most famous work, On the Genealogy of Morality, this book has become the most widely used and debated secondary source on these topics over the past dozen years. Many of Nietzsche’s most famous ideas - the "slave revolt" in morals, the attack on free will, perspectivism, "will to power" and the "ascetic ideal" - are clearly analyzed and explained. The first edition established the centrality of naturalism to (...)
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  • Nietzsche’s System.John Richardson - 1996 - New York: Oxford University Press.
    This book argues, against recent interpretations, that Nietzsche does in fact have a metaphysical system--but that this is to his credit. Rather than renouncing philosophy's traditional project, he still aspires to find and state essential truths, both descriptive and valuative, about us and the world. These basic thoughts organize and inform everything he writes; by examining them closely we can find the larger structure and unifying sense of his strikingly diverse views. With rigor and conceptual specificity, Richardson examines the will-to-power (...)
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  • The Paradox of Fatalism and Self-Creation in Nietzsche.Brian Leiter - 1998 - In Christopher Janaway (ed.), Willing and Nothingness: Schopenhauer as Nietzsche's Educator. Clarendon Press.
  • Nietzschean 'animal psychology' versus Kantian ethics.Mathias Risse - 2007 - In Brian Leiter & Neil Sinhababu (eds.), Nietzsche and Morality. Oxford University Press. pp. 57--82.
     
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