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  1. The Vulgar Conception of Objects in "Of Skepticism with Regard to the Senses".Stefanie Rocknak - 2007 - Hume Studies 33 (1):67-90.
    In this paper, we see that contrary to most readings of T 1.4.2 in the Treatise ("Of Skepticism with Regard to the Senses"), Hume does not think that objects are sense impressions. This means that Hume's position on objects (whatever that may be) is not to be conflated with the vulgar perspective. Moreover, the vulgar perspective undergoes a marked transition in T 1.4.2, evolving from what we may call vulgar perspective I into vulgar perspective II. This paper presents the first (...)
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  • Response to My Critics (The Sydney Sessions).Stefanie Rocknak - 2022 - Hume Studies 45 (1):77-93.
    Response to Don Baxter, Don Garrett and Jennifer Marusic regarding my book Imagined Causes: Hume's Conception of Objects; initially delivered at the 2016 Hume Conference in Sydney, Australia as part of the Author Meets Critics session.
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  • Transcendental Inquiry and the Belief in Body: Comments on Rocknak's Imagined Causes.Jennifer S. Marušić - 2019 - Hume Studies 45 (1):69-75.
  • What, in the World, Was Hume Thinking? Comments on Rocknak's Imagined Causes.Don Garrett - 2019 - Hume Studies 45 (1):59-68.
    Stefanie Rocknak's stimulating, challenging, and highly original new book, Imagined Causes: Hume's Conception of Objects, is helpfully summarized on its back cover as follows: This book provides the first comprehensive account of Hume's conception of objects in Book I of A Treatise of Human Nature. What, according to Hume, are objects? Ideas? Impressions? Mind-independent objects? All three? None of the above? Through a close textual analysis, Rocknak shows that Hume thought that objects are imagined ideas. But, she argues, he struggled (...)
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  • Comments on Rocknak's Imagined Causes.Donald L. M. Baxter - 2019 - Hume Studies 45 (1):51-58.
    Stefanie Rocknak has written an ambitious and challenging book1 in which she argues for a new interpretation of Hume's account of how we come to believe in external objects, and what it is we believe in. I am hampered by the fact that she and I seem to agree on so little. Thus, my criticisms run the danger of simply not seeing what she is up to.A preliminary terminological point: where Rocknak uses the word "object," I will often use the (...)
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