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  1. Why Liberals Should Accept Financial Incentives for Organ Procurement.Robert M. Veatch - 2003 - Kennedy Institute of Ethics Journal 13 (1):19-36.
    : Free-market libertarians have long supported incentives to increase organ procurement, but those oriented to justice traditionally have opposed them. This paper presents the reasons why those worried about justice should reconsider financial incentives and tolerate them as a lesser moral evil. After considering concerns about discrimination and coercion and setting them aside, it is suggested that the real moral concern should be manipulation of the neediest. The one offering the incentive (the government) has the resources to eliminate the basic (...)
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  • Cultural diversity and patients with reduced capacity: The use of ethics consultation to advocate for mentally handicapped persons in living organ donation.Jeffrey Spike - 2001 - Theoretical Medicine and Bioethics 22 (6):519-526.
    Living organ donation will soon become the source of the majority of organs donations for transplant. Should mentally handicapped people be allowed to donate, or should they be considered a vulnerable group in need of protection? I discuss three cases of possible living organ donors who are developmentally disabled, from three different cultures, the United States, Germany, and India. I offer a brief discussion of three issues raised by the cases: (1) cultural diversity and cultural relativism; (2) autonomy, rationality, and (...)
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  • Moral Agency and the Family: The Case of Living Related Organ Transplantation.Robert A. Crouch & Carl Elliott - 1999 - Cambridge Quarterly of Healthcare Ethics 8 (3):275-287.
    Living related organ transplantation is morally problematic for two reasons. First, it requires surgeons to perform nontherapeutic, even dangerous procedures on healthy donors—and in the case of children, without their consent. Second, the transplant donor and recipient are often intimately related to each other, as parent and child, or as siblings. These relationships challenge our conventional models of medical decisionmaking. Is there anything morally problematic about a parent allowing the interests of one child to be risked for the sake of (...)
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  • When Careproviders Should Give Advice, Disclose Personal Information, and Reveal Their Feelings.Edmund G. Howe - 2003 - Journal of Clinical Ethics 14 (1-2):3-17.
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  • Death-Defying Empathy.Edmund G. Howe - 2003 - Journal of Clinical Ethics 14 (4):233-245.
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  • Allowing Patients to Find Meaning Where They Can.Edmund G. Howe - 2002 - Journal of Clinical Ethics 13 (3):179-187.
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  • Rethinking Transplantation between Siblings.James Dwyer & Elizabeth Vig - 1995 - Hastings Center Report 25 (5):7-12.
    The discourse of best interests misdirects attention from the real problem of grasping the implications of particular relationships in particular cases.
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  • Who shall be allowed to give? Living organ donors and the concept of autonomy.Nikola Biller-Andorno, George J. Agich, Karen Doepkens & Henning Schauenburg - 2001 - Theoretical Medicine and Bioethics 22 (4):351-368.
    Free and informed consent is generally acknowledged as the legal andethical basis for living organ donation, but assessments of livingdonors are not always an easy matter. Sometimes it is necessary toinvolve psychosomatics or ethics consultation to evaluate a prospectivedonor to make certain that the requirements for a voluntary andautonomous decision are met. The paper focuses on the conceptualquestions underlying this evaluation process. In order to illustrate howdifferent views of autonomy influence the decision if a donor's offer isethically acceptable, three cases (...)
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