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Presentism and truth-making

Erkenntnis 71 (3):407-416 (2009)

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  1. Quantifiers and temporal ontology.Theodore Sider - 2006 - Mind 115 (457):75-97.
    Eternalists say that non-present entities (for instance dinosaurs) exist; presentists say that they do not. But some sceptics deny that this debate is genuine, claiming that presentists simply represent eternalists' quantifiers over non-present entities in different notation. This scepticism may be refuted on purely logical grounds: one of the leading candidate ‘presentist quantifiers’ over non-present things has the inferential role of a quantifier. The dispute over whether non-present objects exist is as genuine and non-verbal as the dispute over whether there (...)
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  • Four Dimensionalism.Theodore Sider - 1997 - Philosophical Review 106 (2):197-231.
    Persistence through time is like extension through space. A road has spatial parts in the subregions of the region of space it occupies; likewise, an object that exists in time has temporal parts in the various subregions of the total region of time it occupies. This view — known variously as four dimensionalism, the doctrine of temporal parts, and the theory that objects “perdure” — is opposed to “three dimensionalism”, the doctrine that things “endure”, or are “wholly present”.1 I will (...)
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  • Logic and Knowledge.BERTRAND RUSSELL - 1957 - Philosophical Quarterly 7 (29):374.
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  • Truth and Contradiction.Graham Priest - 2000 - Philosophical Quarterly 50 (200):305-319.
    I argue that there is nothing about truth as such that prevents contradictions from being true. I argue this by considering the main standard accounts of truth, and showing that they are quite compatible with the existence of true contradictions. Indeed, in many cases, they are actually friendly to the idea.
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  • Truthmakers for negative truths.George Molnar - 2000 - Australasian Journal of Philosophy 78 (1):72 – 86.
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  • The Presentist’s Dilemma.Ulrich Meyer - 2005 - Philosophical Studies 122 (3):213-225.
    This paper defends three theses: that presentism is either trivial or untenable; that the debate between tensed and tenseless theories of time is not about the status of presentism; and that there is no temporal analogue of the modal thesis of actualism.
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  • Critical notice. [REVIEW]David Lewis - 1992 - Australasian Journal of Philosophy 70 (2):211 – 224.
  • Presentism and the objection from being-supervenience.Brian Kierland & Bradley Monton - 2007 - Australasian Journal of Philosophy 85 (3):485-497.
    In this paper, we show that presentism -- the view that the way things are is the way things presently are -- is not undermined by the objection from being-supervenience. This objection claims, roughly, that presentism has trouble accounting for the truth-value of past-tense claims. Our demonstration amounts to the articulation and defence of a novel version of presentism. This is brute past presentism, according to which the truth-value of past-tense claims is determined by the past understood as a fundamental (...)
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  • Negative truths and truthmaker principles.Julian Dodd - 2007 - Synthese 156 (2):383-401.
    This paper argues that a consideration of the problem of providing truthmakers for negative truths undermines truthmaker theory. Truthmaker theorists are presented with an uncomfortable dilemma. Either they must take up the challenge of providing truthmakers for negative truths, or else they must explain why negative truths are exceptions to the principle that every truth must have a truthmaker. The first horn is unattractive since the prospects of providing truthmakers for negative truths do not look good neither absences, nor totality (...)
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  • Presentism and the grounding objection.Thomas M. Crisp - 2007 - Noûs 41 (1):90–109.
  • Presentism and properties.John Bigelow - 1996 - Philosophical Perspectives 10:35-52.
  • On truthmakers for negative truths.J. C. Beall - 2000 - Australasian Journal of Philosophy 78 (2):264 – 268.
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  • Logical pluralism.Jc Beall & Greg Restall - 2000 - Australasian Journal of Philosophy 78 (4):475 – 493.
    Consequence is at the heart of logic; an account of consequence, of what follows from what, offers a vital tool in the evaluation of arguments. Since philosophy itself proceeds by way of argument and inference, a clear view of what logical consequence amounts to is of central importance to the whole discipline. In this book JC Beall and Greg Restall present and defend what thay call logical pluralism, the view that there is more than one genuine deductive consequence relation, a (...)
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  • Four Dimensionalism: An Ontology of Persistence and Time.Theodore Sider - 2001 - Oxford, GB: Oxford University Press.
    Four- Dimensionalism defends the thesis that the material world is composed of temporal as well as spatial parts. This defense includes a novel account of persistence over time, new arguments in favour of the four-dimensional ontology, and responses to the challenges four- dimensionalism faces." "Theodore Sider pays particular attention to the philosophy of time, including a strong series of arguments against presentism, the thesis that only the present is real. Arguments offered in favour of four- dimensionalism include novel arguments based (...)
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  • Truth and ontology.Trenton Merricks - 2007 - New York: Oxford University Press.
    Truth and Ontology concludes that some truths do not depend on being in any substantive way at all.
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  • Truth and truthmakers.D. M. Armstrong - 2004 - New York: Cambridge University Press.
    Truths are determined not by what we believe, but by the way the world is. Or so realists about truth believe. Philosophers call such theories correspondence theories of truth. Truthmaking theory, which now has many adherents among contemporary philosophers, is the most recent development of a realist theory of truth, and in this book D. M. Armstrong offers the first full-length study of this theory. He examines its applications to different sorts of truth, including contingent truths, modal truths, truths about (...)
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  • On presentism and triviality.Thomas M. Crisp - 2004 - Oxford Studies in Metaphysics 1:15-20.
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