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  1. The relatively happy fish.Chad Hansen - 2003 - Asian Philosophy 13 (2 & 3):145 – 164.
    Zhuangzi and Hui Shi's discussion about whether Zhuangzi knows 'fish's happiness' is a Daoist staple. The interpretations, however, portray it as humorous miscommunication between a mystic and a logician. I argue for a fine inferential analysis that explains the argument in a way that informs Zhuangzi philosophical lament at Hui Shi's passing. It also reverses the dominant image of the two thinkers. Zhuangzi emerges as the superior dialectician, the clearer, more analytic epistemologist. Hui Shi's arguments betray his tendency (manifest elsewhere) (...)
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  • Language and Logic in Ancient China.Chad Hansen - 1983 - University of Michigan Press.
  • Language and Logic in Ancient China.Bao Zhi-Ming Chih-Ming) - 1985 - Philosophy East and West 35 (2):203-212.
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  • A Daoist theory of Chinese thought: a philosophical interpretation.Chad Hansen - 1992 - New York: Oxford University Press.
    This ambitious book presents a new interpretation of Chinese thought guided both by a philosopher's sense of mystery and by a sound philosophical theory of meaning. That dual goal, Hansen argues, requires a unified translation theory. It must provide a single coherent account of the issues that motivated both the recently untangled Chinese linguistic analysis and the familiar moral-political disputes. Hansen's unified approach uncovers a philosophical sophistication in Daoism that traditional accounts have overlooked. The Daoist theory treats the imperious intuitionism (...)
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  • Review of Chad Hansen: A Daoist theory of Chinese thought: a philosophical interpretation[REVIEW]Bryan W. Van Norden - 1995 - Ethics 105 (2):433-435.
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  • Chuang-tzu: The Seven Inner Chapters and Other Writings from the Book Chuang-tzuChuang-tzu: Textual Notes to a Partial Translation.David L. Hall & A. C. Graham - 1984 - Philosophy East and West 34 (3):329.
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  • Later Mohist logic, ethics, and science.Angus Charles Graham (ed.) - 1978 - London: School of Oriental and African Studies, University of London.
    This a general account of the school of Mo-tzu, its social basis as a movement of craftsmen, its isolated place in the Chinese tradition, and the nature of its later contributions to logic, ethics, and science. It assesses the relation of Mohist thinking to the structure of the Chinese language, and grapples with the textual dynamics of later Mohist writings, particularly in regard to grammar and style, technical terminology, the use and significance of stock examples, and overall organization. Includes edited (...)
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  • Later Mohist Logic, Ethics and Science.Chad Hansen - 1981 - Philosophy East and West 31 (2):241-244.
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  • Wandering at Ease in the Zhuangzi.Paul Rakita Goldin & Roger T. Ames - 2000 - Journal of the American Oriental Society 120 (3):474.
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  • Later Mohist Logic, Ethics and Science.Derk Bodde - 1982 - Journal of the American Oriental Society 102 (1):143.
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