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The theory of two truths in india

Stanford Encyclopedia of Philosophy (2011)

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  1. Losing Ourselves: Learning to Live Without a Self.Jay L. Garfield - 2022 - Princeton: Princeton University Press.
    Why you don’t have a self—and why that’s a good thing In Losing Ourselves, Jay Garfield, a leading expert on Buddhist philosophy, offers a brief and radically clear account of an idea that at first might seem frightening but that promises to liberate us and improve our lives, our relationships, and the world. Drawing on Indian and East Asian Buddhism, Daoism, Western philosophy, and cognitive neuroscience, Garfield shows why it is perfectly natural to think you have a self—and why it (...)
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  • The Golden Age of Indian Buddhist Philosophy.Jan Westerhoff - 2018 - Oxford: Oxford University Press.
    Jan Westerhoff unfolds the story of one of the richest episodes in the history of Indian thought, the development of Buddhist philosophy during the first millennium CE. He aims to offer the reader a systematic grasp of key Buddhist concepts such as non-self, suffering, reincarnation, karma, and nirvana.
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  • The Emptiness of Emptiness: An Introduction to Early Indian Mādhyamika.C. W. Huntington - 1992 - Philosophy East and West 42 (2):355-359.
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  • Moonpaths: Ethics and Emptiness.The Cowherds - 2016 - Oxford University Press USA.
    The Mahayana tradition in Buddhist philosophy is defined by its ethical orientation--the adoption of bodhicitta, the aspiration to attain awakening for the benefit of all sentient beings. And indeed, this tradition is known for its literature on ethics, which reflect the Madhyamaka tradition of philosophy, and emphasizes both the imperative to cultivate an attitude of universal care (karuna) grounded in the realization of emptiness, impermanence, independence, and the absence of any self in persons or other phenomena.This position is morally very (...)
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  • Studies in Buddhist Philosophy.Mark Siderits (ed.) - 2016 - Oxford, United Kingdom: Oxford University Press UK.
    This volume brings together nineteen of Mark Siderits's most important essays on Buddhist philosophy. Together they cover a wide range of topics, from metaphysics, logic, philosophy of language, epistemology, and ethics, to the specific discussions of the interaction between Buddhist and classical Indian philosophy. Each of the essays is followed by a postscript written by Mark Siderits specifically for this volume, which connect the essays with each other, show thematic interrelations, and bring the discussion up to date by addressing developments (...)
  • Engaging Buddhism: Why It Matters to Philosophy.Jay L. Garfield - 2015 - New York, US: Oxford University Press USA.
    This is a book for scholars of Western philosophy who wish to engage with Buddhist philosophy, or who simply want to extend their philosophical horizons. It is also a book for scholars of Buddhist studies who want to see how Buddhist theory articulates with contemporary philosophy. Engaging Buddhism: Why it Matters to Philosophy articulates the basic metaphysical framework common to Buddhist traditions. It then explores questions in metaphysics, the philosophy of mind, phenomenology, epistemology, the philosophy of language and ethics as (...)
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  • A Companion to Buddhist Philosophy.Steven M. Emmanuel (ed.) - 2013 - Oxford: Wiley-Blackwell.
    _A Companion to Buddhist Philosophy_ is the most comprehensive single volume on the subject available; it offers the very latest scholarship to create a wide-ranging survey of the most important ideas, problems, and debates in the history of Buddhist philosophy. Encompasses the broadest treatment of Buddhist philosophy available, covering social and political thought, meditation, ecology and contemporary issues and applications Each section contains overviews and cutting-edge scholarship that expands readers understanding of the breadth and diversity of Buddhist thought Broad coverage (...)
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  • Moonshadows: Conventional Truth in Buddhist Philosophy.The Cowherds - 2010 - Oup Usa.
    In Moonshadows, the Cowherds, a team of ten scholars of Buddhist Studies, address the nature of conventional truth as it is understood in the Madhyamaka tradition deriving from Nagarjuna and Candrakarti. Moonshadows combines textual scholarship with philosophical analysis to elucidate the metaphysical, epistemological and ethical consequences of this doctrine.
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  • Twelve examples of illusion.Jan Westerhoff - 2010 - New York: Oxford University Press.
    Tibetan Buddhist writings frequently state that many of the things we perceive in the world are in fact illusory, as illusory as echoes or mirages. In Twelve Examples of Illusion , Jan Westerhoff offers an engaging look at a dozen illusions--including magic tricks, dreams, rainbows, and reflections in a mirror--showing how these phenomena can give us insight into reality. For instance, he offers a fascinating discussion of optical illusions, such as the wheel of fire (the "wheel" seen when a torch (...)
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  • The Two Truths Debate: Tsongkhapa and Gorampa on the Middle Way.Sonam Thakchoe - 2007 - Wisdom Publications.
    All lineages of Tibetan Buddhism today claim allegiance to the philosophy of the Middle Way, the exposition of emptiness propounded by the second-century Indian master Nagarjuna. But not everyone interprets it the same way. A major faultline runs through Tibetan Buddhism around the interpretation of what are called the two truths-the deceptive truth of conventional appearances and the ultimate truth of emptiness. An understanding of this faultline illuminates the beliefs that separate the Gelug descendents of Tsongkhapa from contemporary Dzogchen and (...)
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  • Buddhism as Philosophy: An Introduction.Mark Siderits - 2007 - Hackett Pub. Co..
    In this clear, concise account, Siderits makes the Buddhist tradition accessible to a Western audience, offering generous selections from the canonical Buddhist texts and providing an engaging, analytical introduction to the basic tenets of Buddhist thought.
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  • The Fundamental Wisdom of the Middle Way: Nagarjuna's Mulamadhyamakakarika, translation and commentary.Jay L. Garfield & D. Arnold - 1999 - Philosophy East and West 49:88-91.
     
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