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God as Substance without Substance Ontology

In Christian Kanzian & Muhammed Legenhausen (eds.), Substance and Attribute: Western and Islamic Traditions in Dialogue. Ontos Verlag. pp. 237-245, http://epub.ub.uni-muen (2007)

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  1. The Possibility of Metaphysics: Substance, Identity, and Time.John Heil - 2001 - Philosophical Review 110 (1):91.
    In case you hadn’t noticed, metaphysics is mounting a comeback. After decades of attempts to keep the subject at arm’s length, philosophers are discovering that progress on fundamental issues in, say, philosophy of mind, requires delving into metaphysics. Questions about the nature of minds and their contents, like those concerning free action, personal identity, or the existence of God, belong to applied metaphysics. They bear a relation to metaphysics proper analogous to the relation questions about abortion, affirmative action, or pornography (...)
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  • Reenchantment without supernaturalism: a process philosophy of religion.David Ray Griffin - 2001 - Ithaca, N.Y.: Cornell University Press.
    Religion, science, and naturalism -- Perception and religious experience -- Panexperientialism, freedom, and the mind-body relation -- Naturalistic, dipolar theism -- Natural theology based on naturalistic theism -- Evolution, evil, and eschatology -- The two ultimates and the religions -- Religion, morality, and civilization -- Religious language and truth -- Religious knowledge and common sense.
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  • David Ray Griffin, Reenchantment without Supernaturalism: A Process Philosophy of Religion. [REVIEW]Donald Wayne Viney - 2002 - International Journal for Philosophy of Religion 52 (2):119-121.
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  • Possibility of Metaphysics: Substance, Identity, and Time.E. J. Lowe - 1998 - Oxford, GB: Oxford University Press UK.
    Jonathan Lowe argues that metaphysics should be restored to a central position in philosophy, as the most fundamental form of rational inquiry, whose findings underpin those of all other disciplines. He portrays metaphysics as charting the possibilities of existence, by idetifying the categories of being and the relations of ontological dependency between entities of different categories. He proceeds to set out a unified and original metaphysical system: he defends a substance ontology, according to which the existence of the world s (...)
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  • Dinge und Eigenschaften: Versuch zur Ontologie.Daniel von Wachter - 2000 - Verlag J.H. Röll.
    Discusses Armstrong's and Roman Ingarden's ontology, criticises substance ontology, and defends tropes and a field ontology.
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  • God and Time: Essays on the Divine Nature.Gregory E. Ganssle & David M. Woodruff (eds.) - 2001 - New York, US: Oxford University Press.
    This collection highlights such issues as how the nature of time is relevant to the question of whether God is temporal and how God's other attributes are ...
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  • Metaphysics: A Contemporary Introduction.Michael J. Loux & Thomas M. Crisp - 1997 - New York: Routledge. Edited by Thomas M. Crisp.
    _Metaphysics: A Contemporary Introduction_ is for students who have already completed an introductory philosophy course and need a fresh look at the central topics in the core subject of metaphysics. It is essential reading for any student of the subject. This Fourth Edition is revised and updated and includes two new chapters on Parts and Wholes, and Metaphysical Indeterminacy or vagueness. This new edition also keeps the user-friendly format, the chapter overviews summarizing the main topics, concrete examples to clarify difficult (...)
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  • Kinds and the Dilemma of Individuation.Michael J. Loux - 1974 - Review of Metaphysics 27 (4):773 - 784.
    Suppose, then, we deny that there is a substrate for the various characteristics we associate with an ordinary object like a man or a table. The only option, it would seem, is to identify such objects with their characteristics. Put in another way, to reject the notion of bare substratum is to commit oneself to the claim that the constituents of objects are, one and all, characteristics. But if we are metaphysical realists, we want to say that characteristics are repeatable; (...)
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  • God and Time.Richard Swinburne - 1993 - In Eleonore Stump (ed.), Reasoned Faith. Cornell University Press. pp. 204-222.
    Four principles about Time have the consequence that God must be everlasting, and not timeless. These are 1) events occur over periods of time, never at instants, 2) Time has a metric if and only if there is a unified system of laws of nature, 3) The past is the realm of the causally unaffectible, the future of the causally affectible, 4) Some truths can only be known at certain periods. Yet God is not Time’s prisoner’, for the unwelcome features (...)
     
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  • Die Notwendigkeit der Existenz Gottes.Daniel von Wachter - 2001 - Metaphysica 2:55-81.
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  • God everlasting.Nicholas Wolterstorff - 1982 - In Steven M. Cahn & David Shatz (eds.), Contemporary Philosophy of Religion. Oxford University Press. pp. 181-203.
    All Christian theologians agree that God is without beginning and without end. The vast majority have held, in addition, that God is eternal, existing outside of time. Only a small minority have contended that God is everlasting, existing within time. In what follows I shall take up the cudgels for that minority, arguing that God as conceived and presented by the biblical writers is a being whose own life and existence is temporal.
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