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Roger T. Ames [54]Van Meter Ames [43]Edward Scribner Ames [9]E. S. Ames [8]
José Luiz Ames [8]Roger Ames [6]William L. Ames [4]Russell Ames [3]

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Profile: Dawn Ames (Rollins College)
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  1. M. Ames & S. Waddock (forthcoming). Unum Corporation and the Maine Coalition for Excellence in Education. Business and Society.
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  2. José Luiz Ames (2014). Transformações Do Significado de Conflito Na "História de Florença" de Maquiavel. Kriterion: Revista de Filosofia 55 (129):265-286.
    O estudo da questão do conflito a partir da "História de Florença" nos fornece elementos capazes de mostrar que a reflexão maquiaveliana não se desenvolve de modo tão simples e linear quanto parece nos "Discursos". Com efeito, revelará que a oposição entre dois tipos de conflito - positivo e negativo - descrita nos "Discursos" se define progressivamente, a partir da análise da história florentina, como de um só tipo - trágico e violento - baseado sobre contraposições que não são possíveis (...)
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  3. José Luiz Ames (2012). Republicanismo conflitual e agonismo democrático pluralista. Princípios: Revista de Filosofia 19 (31):209-234.
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  4. Roger T. Ames (2012). Author's Reflections and Responses. Frontiers of Philosophy in China 7 (4):640-661.
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  5. José Luiz Ames (2011). A formação do conceito moderno de Estado: A contribuição de Maquiavel. Discurso 41 (41):293-328.
    A formação do conceito moderno de Estado: A contribuição de Maquiavel.
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  6. José Luiz Ames (2011). Lei e violência ou a legitimação política em Maquiavel. Trans/Form/Ação 34 (1).
    Uma das mais famosas e inovadoras teses de Maquiavel é a afirmação de que as boas leis nascem dos conflitos sociais, segundo o exemplo romano das oposições entre plebe e nobres. Os conflitos são capazes de produzir ordem por conter a força constritiva própria da necessidade, que impede a ambição de reinar. Contudo, a lei não neutraliza o conflito, mas apenas lhe dá uma ordenação. A lei está, pois, exposta à história, à contínua mudança, o que significa dizer que é (...)
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  7. José Luiz Ames (2011). Maquiavel e a educação: a formação do bom cidadão. Trans/Form/Ação 31 (2):137-152.
    Maquiavel é popularmente conhecido por uma teoria política associada ao seu nome: “maquiavelismo”. O artigo realiza um esforço inicial para afastar o pensamento maquiaveliano de semelhante concepção. Em seguida, faz uma análise detalhada de todas as ocorrências do termo “educação”, num total de onze, na sua obra. A hipótese que orienta nossa reflexão é de que a educação é pensada por Maquiavel como uma força destinada a controlar a desordem inerente ao movimento tanto do desejo quanto da natureza impedindo os (...)
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  8. Roger T. Ames (2011). Confucian Role Ethics: A Vocabulary. The Chinese University Press.
  9. Guillermo De Santis & Cecilia Ames (2011). La Memoria Histórica de la Diversidad Étnica Italiana En Eneida de Virgilio. Circe de Clásicos y Modernos 15 (2):41-54.
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  10. Carine Defoort, Henry Rosemont Jr, Roger Ames & Confucian Philosopher (2010). Volume 41 (Fall 2009–Summer 2010). Contemporary Chinese Thought 41 (4):89-90.
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  11. Jose Luiz Ames (2009). Freedom and Conflict-Confrontation of Desires as Background of the Idea of Freedom in Machiavelli. Kriterion 50 (119):179-196.
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  12. José Luiz Ames (2009). Liberdade e conflito: o confronto dos desejos como fundamento da ideia de liberdade em Maquiavel. Kriterion 50 (119):179-196.
  13. Roger T. Ames (2009). The Confucian Worldview : Uncommon Assumptions, Common Misconceptions. In David Edward Jones & Ellen R. Klein (eds.), Asian Texts, Asian Contexts: Encounters with Asian Philosophies and Religions. State University of New York Press.
     
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  14. R. W. Wiers, S. L. Ames, W. Hofmann, M. Krank & A. W. Stacy (2009). Impulsivity, Impulsive and Reflective Processes and the Development of Alcohol Use and Misuse in Adolescents and Young Adults. Frontiers in Psychology 1:144-144.
    This paper contrasts dual-process and personality approaches in the prediction of addictive behaviors and related risk behaviors. In dual-process models, behavior is described as the joint outcome of qualitatively different “impulsive” (or associative) and “reflective” processes. There are important individual differences regarding both types of processes, and the relative strength of both in a specific situation is influenced by prior behavior and state variables (e.g., fatigue, alcohol use). From this perspective, a specific behavior (e.g., alcohol misuse) can be predicted by (...)
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  15. J. Ames & M. Thurston (2008). Trials and Treatments: Some Reflections on Informed Consent and the Role of Research Ethics Committees. Research Ethics 4 (3):95-100.
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  16. Roger Ames (2008). Chinese Philosophies. In Ninian Smart (ed.), World Philosophies. Routledge.
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  17. Roger Ames (2008). Rosemont's China: All Things Swim and Glimmer. In Marthe Chandler Ronnie Littlejohn (ed.), Polishing the Chinese Mirror: Essays in Honor of Henry Rosemont, Jr. 19--31.
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  18. Roger T. Ames (2008). Using English to Speak Confucianism: Antonio S. Cua on the Confucian "Self". Journal of Chinese Philosophy 35 (1):33–41.
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  19. Roger T. Ames, Peter D. Hershock, Andrew Bailey, Samantha Brennan, Will Kymlicka, Jacob Levy, Alex Sager & Clark Wolf (2008). Bonner, Anthony. The Art and Logic of Ramon Llull: A User's Guide. Studien Und Texte Zur Geistesge-Schichte des Mittelalters, 95. Leiden-Boston: Brill, 2007. Pp. Xx+ 333. Cloth, $150.00. Boros, Gábor, Herman De Dijn, and Martin Moors, Editors. The Concept of Love in 17th and 18th Century Philosophy. Leuven: Leuven University Press, 2007. Pp. 269. Paper,€ 35.50. Boulnois, Olivier. Au-Delà de l'Image, Une Archéologie du Visual au Moyen Âge, Ve-XVIe Siècle. Paris: Des. [REVIEW] Journal of the History of Philosophy 46 (4):653-56.
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  20. Chung-Ying Cheng, Roger T. Ames, Vincent Shen, Kim-Chong Chong, Paul R. Goldin, Karyn L. Lai & Tan Mingran (2008). Philosophy of Xunzi and Antonio S. Cua. Journal of Chinese Philosophy 35 (1).
     
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  21. Henry Rosemont & Roger T. Ames (2008). Family Reverence ( Xiao) as the Source of Consummatory Conduct ( Ren 仁). Dao: A Journal of Comparative Philosophy 7 (1):9-19.
  22. Roger T. Ames, Thomas M. Chappell, M. David Eckel, Anna Lännström, Margaret R. Miles, Andrea Nightingale, Bhikhu Parekh, Steven C. Rockefeller, David Roochnik, Alfred I. Tauber & Michael Zank (2007). Responsibility. Lexington Books.
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  23. Roger T. Ames & Peter Herschock (eds.) (2007). Educations and Their Purposes: A Conversation Among Cultures. University of Hawai'i Press.
    In this volume, representatives of different cultures and with alternative conceptions of human realization explore themes at the intersection of a changing ...
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  24. Cecilia Ames (2006). Religión romana y cristianismo: La mirada de Tertuliano en Apologeticum y Ad nationes. Circe de Clásicos y Modernos 10:37-57.
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  25. José Luiz Ames (2006). Religião e política no pensamento de Maquiavel. Kriterion 47 (113):51-72.
  26. Roger T. Ames (2006). Zi Wo de Yuan Cheng: Zhong Xi Hu Jing Xia de Gu Dian Ru Xue Yu Dao Jia. Hebei Ren Min Chu Ban She.
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  27. Susan L. Ames, Ingmar Ha Franken & Kate Coronges (2006). Implicit Cognition and Drugs of Abuse. In Reinout W. Wiers & Alan W. Stacy (eds.), Handbook of Implicit Cognition and Addiction. Sage Publications Ltd.
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  28. Alan W. Stacy, Susan L. Ames & J. Grenard (2006). Word Association Tests of Associative Memory and Implicit Processes: Theoretical and Assessment Issues. In Reinout W. Wiers & Alan W. Stacy (eds.), Handbook of Implicit Cognition and Addiction. Sage Publications Ltd. 75--90.
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  29. D. R. Ames (2005). Everyday Solutions to the Problem of Other Minds: Which Tools Are Used When. In B. Malle & S. Hodges (eds.), Other Minds. Guilford Press. 158--173.
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  30. Roger T. Ames (2005). Getting Past the Eclipse of Philosophy in World Sinology: A Response to Eske Møllgaard. Dao: A Journal of Comparative Philosophy 4 (2):347-352.
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  31. James Behuniak & Roger T. Ames (eds.) (2005). Mengzi Xin Xing Zhi Xue. She Hui Ke Xue Wen Xian Chu Ban She.
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  32. Kuang-Ming Wu, Roger T. Ames, Bernard Faure, Terry Kleeman, Chun-Chieh Huang, John H. Berthrong, Yea-Chul Son, Dennis C. H. Cheng & Thomas Lahousse (2005). Taiwan Journal of East Asian Studies. Dao: A Journal of Comparative Philosophy 5:10.
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  33. Roger T. Ames (2004). A Response to Critics. Dao: A Journal of Comparative Philosophy 3 (2):281-298.
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  34. Roger T. Ames (2004). Call for Papers ``Educations and Their Purposes: A Philosophical Dialogue Among Cultures'' Ninth East-West Philosophers' Conference University of Hawai'i East-West Center May 29–June 11, 2005. [REVIEW] Journal of Indian Philosophy 32 (2/3):293-294.
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  35. R. T. Ames (2003). Confucianism: Confucius. In A. S. Cua (ed.), Encyclopedia of Chinese Philosophy. Routledge.
     
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  36. Roger T. Ames (2003). Yin and Yang. In A. S. Cua (ed.), Encyclopedia of Chinese Philosophy. Routledge. 846--847.
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  37. Roger T. Ames (2003). Confucianism and Deweyan Pragmatism: A Dialogue. Journal of Chinese Philosophy 30 (3-4):403-417.
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  38. Roger T. Ames, J. Baird Callicott, David L. Hall, Peter D. Hershock, Oliver Leaman, Janet McCracken, Robert A. McDermott, Eric Ormsby, Thomas W. Overholt, Graham Parkes, Roy Perrett, Stephen H. Phillips, Homayoon Sepasi-Tehrani & Jacqueline Trimier (2003). From Africa to Zen: An Invitation to World Philosophy. Rowman & Littlefield Publishers.
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  39. Roger T. Ames & David L. Hall (2003). Dao De Jing: Making This Life Significant: A Philosophical Translation. Ballantine Books.
    Composed more than 2,000 years ago during a turbulent period of Chinese history, the Dao de jing set forth an alternative vision of reality in a world torn apart by violence and betrayal. Daoism, as this subtle but enduring philosophy came to be known, offers a comprehensive view of experience grounded in a full understanding of the wonders hidden in the ordinary. Now in this luminous new translation, based on the recently discovered ancient bamboo scrolls, China scholars Roger T. Ames (...)
     
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  40. Peter D. Hershock, M. T. Stepani͡ant͡s & Roger T. Ames (eds.) (2003). Technology and Cultural Values: On the Edge of the Third Millennium. East-West Philosophers Conference.
    The essays gathered here give voice to perspectives on the always improvised relationship between technology and cultural values from Africa, the Americas, Asia ...
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  41. Roger T. Ames (2002). David L. Hall (1937-2001). Philosophy East and West 52 (3):277-280.
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  42. Roger T. Ames (2002). Remembering David Hall: David L. Hall (1937-2001). Philosophy East and West 52 (3):277-280.
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  43. Roger T. Ames (2002). Observing Ritual “Proprietyli” as Focusing the “Familiar” in the Affairs of the Day. Dao: A Journal of Comparative Philosophy 1 (2):143-156.
  44. Mitsuhiko Ikura, Masanori Osawa & James B. Ames (2002). The Role of Calcium-Binding Proteins in the Control of Transcription: Structure to Function. Bioessays 24 (7):625-636.
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  45. Daniel R. Ames, Eric D. Knowles, Michael W. Morris, Charles W. Kalish, Andrea D. Rosati & Alison Gopnik (2001). The Social Folk Theorist: Insights From Social and Cultural Psychology on The. In Bertram Malle, L. J. Moses & Dare Baldwin (eds.), Intentions and Intentionality: Foundations of Social Cognition. Mit Press.
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  46. A. D. Rosati, E. D. Knowles, C. W. Kalish, A. Gopnik, D. R. Ames & M. W. Morris (2001). What Theory of Mind Can Teach Social Psychology: Traits as Intentional Terms. In Bertram Malle, L. J. Moses & Dare Baldwin (eds.), Intentions and Intentionality: Foundations of Social Cognition. Mit Press.
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  47. Andrea D. Rosati, Eric D. Knowles, Charles W. Kalish, Alison Gopnik, Daniel R. Ames & Michael W. Morris (2001). The Rocky Road From Acts to Dispositions: Insights for Attribution Theory From Developmental Research on Theories of Mind. In Bertram Malle, L. J. Moses & Dare Baldwin (eds.), Intentions and Intentionality: Foundations of Social Cognition. Mit Press.
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  48. M. T. Stepaniants & Roger T. Ames (2001). The Eighth East-West Philosophers' Conference, "Technology and Cultural Values: On the Edge of the Third Millennium". Philosophy East and West 51 (3):301-306.
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  49. Marietta Tigranovna Stepaniants & Roger T. Ames (2001). The Eighth East-West Philosophers' Conference, "Technology and Cultural Values: On the Edge of the Third Millennium&Quot. Philosophy East and West 51 (3):301-306.
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  50. Roger T. Ames (2000). Editorial: "Philosophy East and West" in its Fiftieth Year. Philosophy East and West 50 (1).
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