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Roger T. Ames [65]Van Meter Ames [61]Edward Scribner Ames [13]E. S. Ames [10]
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  1. M. Ames & S. Waddock (forthcoming). Unum Corporation and the Maine Coalition for Excellence in Education. Business and Society.
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  2. José Luiz Ames (2014). Transformações Do Significado de Conflito Na "História de Florença" de Maquiavel. Kriterion: Revista de Filosofia 55 (129):265-286.
    O estudo da questão do conflito a partir da "História de Florença" nos fornece elementos capazes de mostrar que a reflexão maquiaveliana não se desenvolve de modo tão simples e linear quanto parece nos "Discursos". Com efeito, revelará que a oposição entre dois tipos de conflito - positivo e negativo - descrita nos "Discursos" se define progressivamente, a partir da análise da história florentina, como de um só tipo - trágico e violento - baseado sobre contraposições que não são possíveis (...)
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  3. José Luiz Ames (2012). Republicanismo conflitual e agonismo democrático pluralista. Princípios: Revista de Filosofia 19 (31):209-234.
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  4. Roger T. Ames (2012). Author's Reflections and Responses. Frontiers of Philosophy in China 7 (4):640-661.
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  5. José Luiz Ames (2011). A formação do conceito moderno de Estado: A contribuição de Maquiavel. Discurso 41 (41):293-328.
    A formação do conceito moderno de Estado: A contribuição de Maquiavel.
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  6. José Luiz Ames (2011). Lei e violência ou a legitimação política em Maquiavel. Trans/Form/Ação 34 (1).
    Uma das mais famosas e inovadoras teses de Maquiavel é a afirmação de que as boas leis nascem dos conflitos sociais, segundo o exemplo romano das oposições entre plebe e nobres. Os conflitos são capazes de produzir ordem por conter a força constritiva própria da necessidade, que impede a ambição de reinar. Contudo, a lei não neutraliza o conflito, mas apenas lhe dá uma ordenação. A lei está, pois, exposta à história, à contínua mudança, o que significa dizer que é (...)
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  7. José Luiz Ames (2011). Maquiavel e a educação: a formação do bom cidadão. Trans/Form/Ação 31 (2):137-152.
    Maquiavel é popularmente conhecido por uma teoria política associada ao seu nome: “maquiavelismo”. O artigo realiza um esforço inicial para afastar o pensamento maquiaveliano de semelhante concepção. Em seguida, faz uma análise detalhada de todas as ocorrências do termo “educação”, num total de onze, na sua obra. A hipótese que orienta nossa reflexão é de que a educação é pensada por Maquiavel como uma força destinada a controlar a desordem inerente ao movimento tanto do desejo quanto da natureza impedindo os (...)
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  8. Roger T. Ames (2011). Confucian Role Ethics: A Vocabulary. The Chinese University Press.
  9. Guillermo De Santis & Cecilia Ames (2011). La Memoria Histórica de la Diversidad Étnica Italiana En Eneida de Virgilio. Circe de Clásicos y Modernos 15 (2):41-54.
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  10. Carine Defoort, Henry Rosemont Jr, Roger Ames & Confucian Philosopher (2010). Volume 41 (Fall 2009–Summer 2010). Contemporary Chinese Thought 41 (4):89-90.
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  11. Jose Luiz Ames (2009). Freedom and Conflict-Confrontation of Desires as Background of the Idea of Freedom in Machiavelli. Kriterion: Journal of Philosophy 50 (119):179-196.
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  12. José Luiz Ames (2009). Liberdade e conflito: o confronto dos desejos como fundamento da ideia de liberdade em Maquiavel. Kriterion: Journal of Philosophy 50 (119):179-196.
  13. Roger T. Ames (2009). The Confucian Worldview : Uncommon Assumptions, Common Misconceptions. In David Edward Jones & Ellen R. Klein (eds.), Asian Texts, Asian Contexts: Encounters with Asian Philosophies and Religions. State University of New York Press
     
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  14. J. Ames & M. Thurston (2008). Trials and Treatments: Some Reflections on Informed Consent and the Role of Research Ethics Committees. Research Ethics 4 (3):95-100.
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  15. Roger Ames (2008). Chinese Philosophies. In Ninian Smart (ed.), World Philosophies. Routledge
     
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  16. Roger Ames (2008). Rosemont's China: All Things Swim and Glimmer. In Marthe Chandler Ronnie Littlejohn (ed.), Polishing the Chinese Mirror: Essays in Honor of Henry Rosemont, Jr. 19--31.
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  17. Roger T. Ames (2008). Using English to Speak Confucianism: Antonio S. Cua on the Confucian "Self". Journal of Chinese Philosophy 35 (1):33–41.
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  18. Roger T. Ames, Peter D. Hershock, Andrew Bailey, Samantha Brennan, Will Kymlicka, Jacob Levy, Alex Sager & Clark Wolf (2008). Bonner, Anthony. The Art and Logic of Ramon Llull: A User's Guide. Studien Und Texte Zur Geistesge-Schichte des Mittelalters, 95. Leiden-Boston: Brill, 2007. Pp. Xx+ 333. Cloth, $150.00. Boros, Gábor, Herman De Dijn, and Martin Moors, Editors. The Concept of Love in 17th and 18th Century Philosophy. Leuven: Leuven University Press, 2007. Pp. 269. Paper,€ 35.50. Boulnois, Olivier. Au-Delà de l'Image, Une Archéologie du Visual au Moyen Âge, Ve-XVIe Siècle. Paris: Des. [REVIEW] Journal of the History of Philosophy 46 (4):653-56.
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  19. Chung-Ying Cheng, Roger T. Ames, Vincent Shen, Kim-Chong Chong, Paul R. Goldin, Karyn L. Lai & Tan Mingran (2008). Philosophy of Xunzi and Antonio S. Cua. Journal of Chinese Philosophy 35 (1).
     
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  20. Henry Rosemont & Roger T. Ames (2008). Family Reverence ( Xiao) as the Source of Consummatory Conduct ( Ren 仁). Dao: A Journal of Comparative Philosophy 7 (1):9-19.
  21. Roger T. Ames, Thomas M. Chappell, M. David Eckel, Anna Lännström, Margaret R. Miles, Andrea Nightingale, Bhikhu Parekh, Steven C. Rockefeller, David Roochnik, Alfred I. Tauber & Michael Zank (2007). Responsibility. Lexington Books.
    In this book philosophers, scholars of religion, and activists address the theme of responsibility. Barbara Darling-Smith brings together an enlightening collection of essays that analyze the ethics of responsibility, its relational nature, and its global struggle.
     
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  22. Roger T. Ames & Peter Herschock (eds.) (2007). Educations and Their Purposes: A Conversation Among Cultures. University of Hawai'i Press.
    In this volume, representatives of different cultures and with alternative conceptions of human realization explore themes at the intersection of a changing ...
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  23. Roger Ames & Yih-Hsien Yu (2007). Whatever Happened to "Wisdom"?: "Human Beings" or "Human Becomings?". Philosophy and Culture 34 (6):71-87.
    Sri Lanka completed eloquent pull Dage described the love of wisdom is a holistic, practical way of life, which of course requires an abstract, theoretical science of meditation, more importantly, it also contains many religious practices is legal, such as flexible do not rot the soul, bitter conduct regular ring legal, social and political reform program, sustained ethics reflection, body control, dietary rules and taboos. However, this Pythagorean philosophy as a better life to all the light and fade away In (...)
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  24. Cecilia Ames (2006). Religión romana y cristianismo: La mirada de Tertuliano en Apologeticum y Ad nationes. Circe de Clásicos y Modernos 10:37-57.
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  25. José Luiz Ames (2006). Religião e política no pensamento de Maquiavel. Kriterion: Journal of Philosophy 47 (113):51-72.
  26. Roger T. Ames (2006). Zi Wo de Yuan Cheng: Zhong Xi Hu Jing Xia de Gu Dian Ru Xue Yu Dao Jia. Hebei Ren Min Chu Ban She.
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  27. Susan L. Ames, Ingmar Ha Franken & Kate Coronges (2006). Implicit Cognition and Drugs of Abuse. In Reinout W. Wiers & Alan W. Stacy (eds.), Handbook of Implicit Cognition and Addiction. Sage Publications Ltd
  28. Alan W. Stacy, Susan L. Ames & J. Grenard (2006). Word Association Tests of Associative Memory and Implicit Processes: Theoretical and Assessment Issues. In Reinout W. Wiers & Alan W. Stacy (eds.), Handbook of Implicit Cognition and Addiction. Sage Publications Ltd 75--90.
  29. D. R. Ames (2005). Everyday Solutions to the Problem of Other Minds: Which Tools Are Used When. In B. Malle & S. Hodges (eds.), Other Minds. Guilford Press 158--173.
     
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  30. Roger T. Ames (2005). Getting Past the Eclipse of Philosophy in World Sinology: A Response to Eske Møllgaard. Dao: A Journal of Comparative Philosophy 4 (2):347-352.
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  31. James Behuniak & Roger T. Ames (eds.) (2005). Mengzi Xin Xing Zhi Xue. She Hui Ke Xue Wen Xian Chu Ban She.
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  32. Kuang-Ming Wu, Roger T. Ames, Bernard Faure, Terry Kleeman, Chun-Chieh Huang, John H. Berthrong, Yea-Chul Son, Dennis C. H. Cheng & Thomas Lahousse (2005). Taiwan Journal of East Asian Studies. Dao: A Journal of Comparative Philosophy 5:10.
     
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  33. Roger T. Ames (2004). A Response to Critics. Dao: A Journal of Comparative Philosophy 3 (2):281-298.
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  34. Roger T. Ames (2004). Call for Papers ``Educations and Their Purposes: A Philosophical Dialogue Among Cultures'' Ninth East-West Philosophers' Conference University of Hawai'i East-West Center May 29–June 11, 2005. [REVIEW] Journal of Indian Philosophy 32 (2/3):293-294.
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  35. R. T. Ames (2003). Confucianism: Confucius. In A. S. Cua (ed.), Encyclopedia of Chinese Philosophy. Routledge
     
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  36. Roger T. Ames (2003). Yin and Yang. In A. S. Cua (ed.), Encyclopedia of Chinese Philosophy. Routledge 846--847.
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  37. Roger T. Ames (2003). Confucianism and Deweyan Pragmatism: A Dialogue. Journal of Chinese Philosophy 30 (3-4):403-417.
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  38. Roger T. Ames, J. Baird Callicott, David L. Hall, Peter D. Hershock, Oliver Leaman, Janet McCracken, Robert A. McDermott, Eric Ormsby, Thomas W. Overholt, Graham Parkes, Roy Perrett, Stephen H. Phillips, Homayoon Sepasi-Tehrani & Jacqueline Trimier (2003). From Africa to Zen: An Invitation to World Philosophy. Rowman & Littlefield Publishers.
    In the second edition of this groundbreaking text in non-Western philosophy, sixteen experts introduce some of the great philosophical traditions in the world. The essays unveil exciting, sophisticated philosophical traditions that are too often neglected in the western world. The contributors include the leading scholars in their fields, but they write for students coming to these concepts for the first time. Building on revisions and updates to the original, this new edition also considers three philosophical traditions for the first time—Jewish, (...)
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  39. Roger T. Ames & David L. Hall (2003). Dao De Jing: Making This Life Significant: A Philosophical Translation. Ballantine Books.
    Composed more than 2,000 years ago during a turbulent period of Chinese history, the Dao de jing set forth an alternative vision of reality in a world torn apart by violence and betrayal. Daoism, as this subtle but enduring philosophy came to be known, offers a comprehensive view of experience grounded in a full understanding of the wonders hidden in the ordinary. Now in this luminous new translation, based on the recently discovered ancient bamboo scrolls, China scholars Roger T. Ames (...)
     
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  40. Peter D. Hershock, M. T. Stepanëiìanëtìs & Roger T. Ames (2003). Technology and Cultural Values on the Edge of the Third Millennium. Monograph Collection (Matt - Pseudo).
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  41. Peter D. Hershock, M. T. Stepani͡ant͡s & Roger T. Ames (eds.) (2003). Technology and Cultural Values: On the Edge of the Third Millennium. East-West Philosophers Conference.
    The essays gathered here give voice to perspectives on the always improvised relationship between technology and cultural values from Africa, the Americas, Asia ...
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  42. Roger T. Ames (2002). David L. Hall (1937-2001). Philosophy East and West 52 (3):277-280.
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  43. Roger T. Ames (2002). Remembering David Hall: David L. Hall (1937-2001). Philosophy East and West 52 (3):277-280.
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  44. Roger T. Ames (2002). Observing Ritual “Proprietyli” as Focusing the “Familiar” in the Affairs of the Day. Dao: A Journal of Comparative Philosophy 1 (2):143-156.
  45. Mitsuhiko Ikura, Masanori Osawa & James B. Ames (2002). The Role of Calcium-Binding Proteins in the Control of Transcription: Structure to Function. Bioessays 24 (7):625-636.
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  46. Daniel R. Ames, Eric D. Knowles, Michael W. Morris, Charles W. Kalish, Andrea D. Rosati & Alison Gopnik (2001). The Social Folk Theorist: Insights From Social and Cultural Psychology on The. In Bertram Malle, L. J. Moses & Dare Baldwin (eds.), Intentions and Intentionality: Foundations of Social Cognition. MIT Press
  47. A. D. Rosati, E. D. Knowles, C. W. Kalish, A. Gopnik, D. R. Ames & M. W. Morris (2001). What Theory of Mind Can Teach Social Psychology: Traits as Intentional Terms. In Bertram Malle, L. J. Moses & Dare Baldwin (eds.), Intentions and Intentionality: Foundations of Social Cognition. MIT Press
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  48. Andrea D. Rosati, Eric D. Knowles, Charles W. Kalish, Alison Gopnik, Daniel R. Ames & Michael W. Morris (2001). The Rocky Road From Acts to Dispositions: Insights for Attribution Theory From Developmental Research on Theories of Mind. In Bertram Malle, L. J. Moses & Dare Baldwin (eds.), Intentions and Intentionality: Foundations of Social Cognition. MIT Press
  49. M. T. Stepaniants & Roger T. Ames (2001). The Eighth East-West Philosophers' Conference, "Technology and Cultural Values: On the Edge of the Third Millennium". Philosophy East and West 51 (3):301-306.
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  50. Marietta Tigranovna Stepaniants & Roger T. Ames (2001). The Eighth East-West Philosophers' Conference, "Technology and Cultural Values: On the Edge of the Third Millennium&Quot. Philosophy East and West 51 (3):301-306.
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