Search results for 'Anaxagoras' (try it on Scholar)

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  1. David Torrijos-Castrillejo (2014). Anaxágoras y su recepción en Aristóteles. EDUSC.score: 24.0
    ¿Cuál es el origen de todas las cosas? A pesar de su gran diversidad, ¿tienen una raíz común? ¿Tuvo el mundo un comienzo? ¿Cómo surgió la vida en la tierra? Tales preguntas, que aún provocan a los científicos, fueron formuladas por vez primera por los primeros pensadores griegos. Anaxágoras responde a ellas poniendo al inicio del tiempo una confusa mezcla de todas las cosas sobre la cual obró un ser llamado Intelecto, quien dio lugar al orden del mundo que hoy (...)
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  2. Anaxagoras & Arthur Fairbanks (1898). Anaxagoras: Fragments and Commentary (The First Philosophers of Greece). K. Paul, Trench, Trubner.score: 18.0
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  3. John E. Sisko (2010). Anaxagoras Betwixt Parmenides and Plato. Philosophy Compass 5 (6):432-442.score: 18.0
    In this article, it is argued that, although there is significant debate over the nature of Anaxagoras' response to Parmenides, it is likely that Anaxagoras advances his physical theory in opposition to Parmenides' Numerical Monism. It is unlikely that Anaxagoras aims to develop a theory that harmonizes with the Predicational Monism that is sometimes ascribed to Parmenides. In addition, it is argued that, although some modern scholars suggest that Anaxagoras posits nous as a planning cause, no (...)
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  4. John E. Sisko (2010). Anaxagoras on Matter, Motion, and Multiple Worlds. Philosophy Compass 5 (6):443-454.score: 18.0
    In this article, both Anaxagoras' theory of multiple worlds and the principles of his theory of matter are examined. It is argued that the five principles, which are set out explicitly in the extant fragments, (No Becoming, Indefinite Types, Universal Mixture, Predominance, and Infinite Divisibility) form a consistent set. Further, it is argued that the principle of Homoeomereity, which Anaxagoras attributes to Anaxagoras, is consistent with Anaxagoras' other principles and is likely to be a genuine principle (...)
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  5. Patricia Curd, Anaxagoras. Stanford Encyclopedia of Philosophy.score: 18.0
    Anaxagoras of Clazomenae (a major Greek city of Ionian Asia Minor), a Greek philosopher of the 5th century B.C.E. (born ca. 500–480), was the first of the Presocratic philosophers to live in Athens. He propounded a physical theory of “everything-in-everything,” and claimed that nous (intellect or mind) was the motive cause of the cosmos. He was the first to give a correct explanation of eclipses, and was both famous and notorious for his scientific theories, including the claims that the (...)
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  6. Dirk L. Couprie (2014). Science Before Socrates: Parmenides, Anaxagoras, and the New Astronomy by Daniel W. Graham (Review). Journal of the History of Philosophy 52 (4):835-836.score: 18.0
    Within the timespan of two years, two books have been published on the Presocratics as scientists. In 2011 appeared Carlo Rovelli’s The First Scientist. Anaximander and His Legacy, (Yardley: Westholme), and in 2013 Daniel Graham’s Science before Socrates. Whereas Rovelli, whose main field of study is quantum gravity, argues that Anaximander was the first scientist, Graham maintains that Anaximander should not count as a scientist. Empirical science started with Anaxagoras, who used his assumption that solar eclipses occur when the (...)
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  7. Malcolm Schofield (1980). An Essay on Anaxagoras. Cambridge University Press.score: 18.0
    Schofield clarifies some of the more obscure concepts of Anaxagoras, a Presocratic Greek philosopher whose theories concerned matter and change.
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  8. Daniel W. Graham (2008). Anaxagoras and the Meteor. Proceedings of the Xxii World Congress of Philosophy 2:101-106.score: 18.0
    A meteor that fell in northern Greece in 467 BC was said to have been predicted by Anaxagoras. It seems rather that his theory entailed (“predicted”) the possibility of such bodies. The meteor provided a rare case of an observation confirming a theory. The subsequent recognition of the meteor shows that early philosophical theories could have testable consequences and that empirical evidence was being sought to evaluate theories at this early time.
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  9. Georgios Steiris (2014). Giovanni Pico Della Mirandola on Anaxagoras. Viator 45 (3):363-375.score: 18.0
    Giovanni Pico della Mirandola (1463-1494) focuses on Anaxagoras (ca. 500-428 BC) because he considers him as a precursor of the the later Neoplatonic concept all things exist in all things in their own mode, which became the core of Pico’s metaphysics. Anaxagoras’s philosophy permits Pico to establish his doctrine that all things share a portion of God within them, in their own way. Pico rejects the fixed position of man in the ontological hierarchy. Man has the chance to (...)
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  10. Felix M. Cleve (1970). Zoroaster's Influence on Anaxagoras, the Greek Tragedians, and Socrates. [REVIEW] Journal of the History of Philosophy 8 (4).score: 15.0
  11. David Torrijos-Castrillejo, Anaxágoras. Philosophica: Enciclopedia Filosófica on Line.score: 15.0
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  12. Peter Kingsley (1995). Notes on Air: Four Questions of Meaning in Empedocles and Anaxagoras. Classical Quarterly 45 (01):26-.score: 15.0
  13. Gregory Vlastos (1950). The Physical Theory of Anaxagoras. Philosophical Review 59 (1):31-57.score: 15.0
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  14. André Laks (1993). Mind's Crisis. On Anaxagoras' Noyσ. Southern Journal of Philosophy 31 (S1):19-38.score: 15.0
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  15. D. Bargrave-Weaver (1959). The Cosmogony of Anaxagoras. Phronesis 4 (2):77-91.score: 15.0
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  16. Daniel W. Graham (1994). The Postulates of Anaxagoras. Apeiron 27 (2):77 - 121.score: 15.0
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  17. Michael Patzia, Anaxagoras (C. 500-428 BCE). Internet Encyclopedia of Philosophy.score: 15.0
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  18. David Sider (2009). Philosophy (P.) Curd Anaxagoras of Clazomenae: Fragments and Testimonia. (Phoenix Supplementary Volume 64 = Phoenix Presocratics 6). Toronto: University of Toronto Press, 2007. Pp. Xiv + 279. $65. 9780802093257. [REVIEW] Journal of Hellenic Studies 129:229-.score: 15.0
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  19. Daniel W. Graham (2004). Was Anaxagoras a Reductionist? Ancient Philosophy 24 (1):1-18.score: 15.0
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  20. Eric Lewis (2000). Anaxagoras and the Seeds of a Physical Theory. Apeiron 33 (1):1 - 23.score: 15.0
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  21. Jochen Althoff (2012). Presocratic Discourse in Poetry and Prose: The Case of Empedocles and Anaxagoras. Studies in History and Philosophy of Science Part A 43 (2):293-299.score: 15.0
  22. Malcolm Schofield (2008). Review of Patricia Curd, Anaxagoras of Clazomenae: Fragments and Testimonia. [REVIEW] Notre Dame Philosophical Reviews 2008 (3).score: 15.0
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  23. Felix M. Cleve (1973). The Philosophy of Anaxagoras. The Hague,Nijhoff.score: 15.0
    The truly great ones, the giants, the really original thinkers, the pure philosopher types, these are to be found in the time before Plato.
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  24. F. M. Cornford (1930). Anaxagoras' Theory of Matter—I. Classical Quarterly 24 (01):14-30.score: 15.0
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  25. J. H. Lesher (1995). Mind's Knowledge and Powers of Control in Anaxagoras "DK" B12. Phronesis 40 (2):125 - 142.score: 15.0
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  26. John E. Sisko (2003). Anaxagoras' Parmenidean Cosmology: Worlds Within Worlds Within the One. Apeiron 36 (2):87 - 114.score: 15.0
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  27. Michael C. Stokes (1965). On Anaxagoras Part I: Anäxagoras' Theory of Matter. Archiv für Geschichte der Philosophie 47 (1):1-19.score: 15.0
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  28. J. A. Davison (1953). Protagoras, Democritus, and Anaxagoras. Classical Quarterly 3 (1-2):33-.score: 15.0
  29. Joseph G. DeFilippo (1993). Reply to Andre Laks on Anaxagoras' Νους. Southern Journal of Philosophy 31 (Supplement):39-48.score: 15.0
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  30. Jaap Mansfeld (1980). Anaxagoras' Other World. Phronesis 25 (1):1-4.score: 15.0
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  31. G. B. Kerferd (1968). The Fragments of Anaxagoras. The Classical Review 18 (03):279-.score: 15.0
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  32. William E. Mann (1980). Anaxagoras and the Homoiomerē. Phronesis 25 (3):228 - 249.score: 15.0
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  33. John E. Sisko (2005). Anaxagoras and Recursive Refinement. Ancient Philosophy 25 (2):239-245.score: 15.0
  34. Daniel W. Graham & Eric Hintz (2007). Anaxagoras and the Solar Eclipse of 478 BC. Apeiron 40 (4):319 - 344.score: 15.0
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  35. James Warren (2007). Anaxagoras on Perception, Pleasure, and Pain. Oxford Studies in Ancient Philosophy 33:19-54.score: 15.0
  36. M. R. Wright (1981). Anaxagoras Malcolm Schofield: An Essay on Anaxagoras. (Cambridge Classical Studies.) Pp. Xi+187. Cambridge University Press, 1980. £10.50. [REVIEW] The Classical Review 31 (01):55-56.score: 15.0
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  37. Robert S. Brumbaugh (1991). The Book of Anaxagoras. Ancient Philosophy 11 (1):149-150.score: 15.0
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  38. Lesher (1995). Mind's Knowledge and Powers of Control in Anaxagoras DK B12. Phronesis 40 (2):125-142.score: 15.0
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  39. Claire Louguet (2009). Anaxagoras (P.) Curd (Ed., Trans.) Anaxagoras of Clazomenae. Fragments and Testimonia. A Text and Translation with Notes and Essays. (Phoenix Supplementary Volume 44.) Pp. Xiv + 279. Toronto, Buffalo and London: University of Toronto Press, 2007. Cased, £42, US$65. ISBN: 978-0-8020-9325-. [REVIEW] The Classical Review 59 (01):23-.score: 15.0
  40. Gareth B. Matthews (2005). Anaxagoras Re-Defended. Ancient Philosophy 25 (2):245-246.score: 15.0
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  41. David Sider (1973). A Note on Anaxagoras, Fr. 1. Archiv für Geschichte der Philosophie 55 (3):249-251.score: 15.0
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  42. A. Wasserstein (1960). A Note on Fragment 12 of Anaxagoras. The Classical Review 10 (01):4-5.score: 15.0
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  43. Daniel W. Graham (2013). Anaxagoras and the Comet. Ancient Philosophy 33 (1):1-18.score: 15.0
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  44. Owen Kember (1973). Anaxagoras' Theory of Sex Differentiation Aud Heredity. Phronesis 18 (1):1-14.score: 15.0
  45. Wilhelm Schwabe (1975). Welches sind die materiellen Elemente bei Anaxagoras? Phronesis 20 (1):1 - 10.score: 15.0
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  46. Michael C. Stokes (1965). On Anaxagoras Part II: The Order of Cosmogony. Archiv für Geschichte der Philosophie 47 (1):217-250.score: 15.0
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  47. Colin Strang (1963). The Physical Theory of Anaxagoras. Archiv für Geschichte der Philosophie 45 (2):101-118.score: 15.0
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  48. Emil Arleth (1895). Die Lehre des Anaxagoras vom Geist und der Seele. Archiv für Geschichte der Philosophie 8 (1):59-86.score: 15.0
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  49. Elizabeth Asmis (1988). Anaxagoras's Theory of Matter. International Studies in Philosophy 20 (1):116-116.score: 15.0
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  50. Robert D. Brown (1983). Lucretian Ridicule of Anaxagoras. Classical Quarterly 33 (01):146-.score: 15.0
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