Search results for 'Anaximenes' (try it on Scholar)

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  1. Anaximenes & Arthur Fairbanks (1898). Anaximenes Fragments and Commentary (From The First Philosophers of Greece). K. Paul, Trench, Trubner.score: 18.0
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  2. C. Joachim Classen (1977). Anaximander and Anaximenes: The Earliest Greek Theories of Change? Phronesis 22 (2):89 - 102.score: 15.0
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  3. Daniel W. Graham, Anaximenes. Internet Encyclopedia of Philosophy.score: 15.0
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  4. C. Joachim Classen (1977). Anaximander and Anaximenes: The Earliest Greek Theories of Change? Phronesis 22 (2):89-102.score: 15.0
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  5. James Longrigg (1964). A Note on Anaximenes' Fragment 2 (Diels/Kranz). Phronesis 9 (1):1 - 4.score: 15.0
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  6. Daniel W. Graham (2003). A New Look at Anaximenes. History of Philosophy Quarterly 20 (1):1 - 20.score: 15.0
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  7. D. W. Graham (2003). A Testimony of Anaximenes in Plato. Classical Quarterly 53 (2):327-337.score: 15.0
  8. Edward Hussey (1994). George Wöhrle: Anaximenes aus Milet: Die Fragmente zu seiner Lehre. (Philosophic der Antike, 2.) Pp. 88; 2 diagrams. Stuttgart: Franz Steiner, 1993. Paper, DM 48. [REVIEW] The Classical Review 44 (02):398-.score: 15.0
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  9. James Longrigg (1964). A Note on Anaximenes' Fragment 2 (Diels|Kranz). Phronesis 9 (1):1-4.score: 15.0
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  10. A. E. Douglas (1966). Manfred Fuhrmann: Untersuchungen zur Textgeschichte der pseudo-aristotelischen Alexander-Rhetorik (der Τ χνη des Anaximenes von Lampsakos). (Akad. d. Wiss. in Mainz, Abh. d. Geistes- u. Sozialwiss. Kl. 1964. 7.) Pp. 209; 3 plates. Wiesbaden: Steiner, 1905. Paper, DM. 20.80. [REVIEW] The Classical Review 16 (3):406-407.score: 15.0
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  11. W. K. C. Guthrie (1956). Anaximenes and to ΚΡγΣΤΑΛΟΕΙΔΕΣ. Classical Quarterly 6 (1-2):40-.score: 15.0
  12. Malcolm Heath (2001). R. Dean Anderson: Glossary of Greek Rhetorical Terms Connected to Methods of Argumentation, Figures and Tropes From Anaximenes to Quintilian. Pp. 130. Leuven: Peeters, 1999. Paper, B. Frs. 600. ISBN: 90-429-0846-. [REVIEW] The Classical Review 51 (01):173-.score: 15.0
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  13. Giannis Stamatellos (2011). Argument by Analogy in Thales and Anaximenes. In Michael Bruce & Steven Barbone (eds.), Just the Arguments: 100 of the Most Important Arguments in Western Philosophy. Wiley-Blackwell.score: 15.0
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  14. Alessandro Chiappelli (1888). XXXIII. Zu Pythagoras Und Anaximenes. Archiv für Geschichte der Philosophie 1 (4):582-594.score: 15.0
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  15. H. Richards (1890). Die Rhetorik des Anaximenes Unter den Werken des Aristoteles. Dr A. Ipfelkofer. Würzburg. 1889. The Classical Review 4 (09):422-.score: 15.0
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  16. Peter Astbury Brunt (1976). Anaximenes and King Alexander I of Macedon. Journal of Hellenic Studies 96:151-153.score: 15.0
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  17. Farewell to the Twentieth Century: Nussbaum Glossary of Philosophical Terms Selected Bibliography Index (2009). Machine Generated Contents Note: Introduction1. The Pre-Socratic Philosophers: Sixth and Fifth Centuries B.C.E. Thales / Anaximander / Anaximenes / Pythagoras / Xenophanes / Heraclitus / Parmenides / Zeno / Empedocles / Anaxagoras / Leucippus and Democritus 2. The Athenian Period: Fifth and Fourth Centuries B.C.E. The Sophists: Protagoras, Gorgias, Thrasymachus, Callicles and Critias / Socrates / Plato / Aristotle 3. The Hellenistic and Roman Periods: Fourth Century B.C.E Through Fourth Century C.E. Epicureanism / Stoicism / Skepticism / neoPlatonism 4. Medieval and Renaissance Philosophy: Fifth Through Fifteenth Centuries Saint Augustine / the Encyclopediasts / John Scotus Eriugena / Saint Anselm / Muslim and Jewish Philosophies: Averroës, Maimonides / the Problem of Faith and Reason / the Problem of the Universals / Saint Thomas Aquinas / William of Ockham / Renaissance Philosophers 5. Continental Rationalism and British Empiricism: The Seventeenth and Eighteenth Centuries Descartes. [REVIEW] In Donald Palmer (ed.), Looking at Philosophy: The Unbearable Heaviness of Philosophy Made Lighter. Mcgraw-Hill.score: 15.0
     
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  18. M. D. Reeve (1970). Notes on Anaximenes' Texnh Phtopikh. Classical Quarterly 20 (02):237-.score: 15.0
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  19. Darren Gustafson (2009). Myth and Philosophy From Hesiod to Anaximenes. Budhi: A Journal of Ideas and Culture 13 (1-3).score: 15.0
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  20. David Mirhady (forthcoming). Non-Technical Pisteis in Aristotle and Anaximenes. American Journal of Philology.score: 15.0
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  21. I. Plato’S. Testimony (2003). A Testimony of Anaximenes in Plato. Classical Quarterly 53:327-337.score: 15.0
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  22. Georg Wöhrle (ed.) (2012). Die Milesier: Anaximander Und Anaximenes. De Gruyter.score: 15.0
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  23. David Skrbina, Panpsychism. Internet Encyclopedia of Philosophy.score: 6.0
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  24. Paul Tannery (1888). XVIII. Un fragment d'Anaximène dans Olympiodore le chimiste. Archiv für Geschichte der Philosophie 1 (3):314-321.score: 5.0
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  25. Marcel De Corte (1962). Anaximène. Laval Théologique et Philosophique 18 (1):35.score: 5.0
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  26. Timothy Williamson (2006). Must Do Better. In Patrick Greenough & Michael P. Lynch (eds.), Truth and Realism. Oxford University Press. 278--92.score: 3.0
    Imagine a philosophy conference in Presocratic Greece. The hot question is: what are things made of? Followers of Thales say that everything is made of water, followers of Anaximenes that everything is made of air, and followers of Heraclitus that everything is made of fire. Nobody is quite clear what these claims mean, and some question whether the founders of the respective schools ever made them. But amongst the groupies there is a buzz about all the recent exciting progress. (...)
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  27. M. R. Wright (1995). Cosmology in Antiquity. Routledge.score: 3.0
    Two and a half thousand years ago Greek philosophers "looked up at the sky and formed a theory of everything." Though their solutions are little credited today, the questions remain fresh. Early Greek thinkers struggled to come to terms with and explain the totality of their surroundings, to identitify an original substance from which the universe was compounded, and to reconcile the presence of balance and proportion with the apparent disorder of the cosmos. M. R. Wright examines cosmological theories of (...)
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  28. Edrisi Fernandes (2013). Platão e a Mereologia da Luz. Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 11 (11):143-148.score: 3.0
    Os povos da civilização islâmica clássica viram Platão (Aflātūn, Falāṭūn, Flātūn; raramente Aflāṭus ou Falāṭus) como um dos “sete sábios” ou “mestres de sabedoria” da Grécia, segundo Abū ’l-Fatḥ alShahrastānī (m. em. 1153) no Kitāb al-Milal wa’l-Nihal (“Livro das Seitas e Credos”), ou, conforme Alī ibn Yūsuf ibn al-Qifṭī (m. em 1248) no Kitāb Ikhbar al-‘Ulama‘ bi Akhbar al-Ḥukama’ (“Livro das Notícias dos Eruditos com os Relatos dos Sábios”, mais conhecido como Ta'rikh al-Ḥukama’, “História dos Sábios”), um dos sete “pilares (...)
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  29. Piotr T. Makowski (2013). Ogień w filozofii Heraklita. Filozofia Publiczna I Edukacja Demokratyczna 1 (2):130–138.score: 3.0
    Brief educational paper. The author sketches the most important aspects of Heraclitean theory of fire as the ‘principle’, ‘beginning’ or ‘origin’ (arché) of existing things. The presentation puts his concept of arché in the background of Heraclitean famous aphoristic dicta (‘everything flows’ – panta rhei, among others) and his theory of universal logos. Although the philosophy of Heraclitus is not very distinct from other theories by archaic philosophers of nature (Anaximander, Anaximenes, Thales, Parmenides, Empedocles), its specificity makes Heraclitus one (...)
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  30. Donald Palmer (2009). Looking at Philosophy: The Unbearable Heaviness of Philosophy Made Lighter. Mcgraw-Hill.score: 3.0
    Introduction -- The pre-socratic philosophers -- Sixth and fifth centuries B.C.E. -- Thales -- Anaximander -- Anaximenes -- Pythagoras -- Heraclitus -- Parmenides -- Zeno -- Empedocles -- Anaxagoras -- Leucippus and Democritus -- The Athenian period -- Fifth and fourth centuries B.C.E. -- The Sophists -- Protagoras -- Gorgias -- Thrasymachus -- Callicles and Critias -- Socrates -- Plato -- Aristotle -- The Hellenistic and Roman periods -- Fourth century B.C.E. through fourth century C.E. -- Epicureanism -- Stoicism (...)
     
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  31. A. E. Douglas, Anaximenes & M. Fuhrmann (1968). Ars Rhetorica Quae Vulgo Fertur Aristotelis Ad Alexandrum. Journal of Hellenic Studies 88:167.score: 3.0
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  32. David C. Jacobs (ed.) (1999). The Presocratics After Heidegger. State University of New York Press.score: 3.0
    Reads Presocratics such as Homer, Anaximander, Anaximenes, Parmenides, Heraclitus, and Empedocles from within the realm opened up by Heidegger's thinking.
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