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Andrew Smith [43]Andrew F. Smith [16]Andrew D. M. Smith [4]Andrew R. Smith [4]
Andrew F. Smith [2]Andrew Cannon Smith [1]Andrew P. Smith [1]Andrew C. Smith [1]

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Profile: Andrew F. Smith (Illinois Wesleyan University)
Profile: Andrew James Smith
Profile: Andrew Smith
Profile: Andrew Smith (Drexel University)
Profile: Andrew L. Smith (University of Illinois, Urbana-Champaign)
  1. Andrew Smith (forthcoming). First Principles. Classical Review.
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  2. Andrew Smith (forthcoming). Tolma in Plotinus. Classical Review.
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  3. Andrew F. Smith (2014). Book Review: Pluralism and Liberal Politics, Written by Robert B. Talisse. [REVIEW] Journal of Moral Philosophy 11 (3):368-371.
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  4. Andrew F. Smith (2014). In Defense of Homelessness. Journal of Value Inquiry 48 (1):33-51.
    In this essay, I offer a twofold defense of homelessness. First, I argue that specifiable socio-economic forms of organization that are common among the homeless and that operate at least partially independently of state and philanthropic institutions embody valuable and worthwhile ways to live and to make a living. Second, the norms underlying the current institutional response to homelessness facilitate psychological distress and social fragmentation not just among the homeless but among the housed as well. As a result, the ways (...)
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  5. Andrew F. Smith (2014). Political Deliberation and the Challenge of Bounded Rationality. Politics, Philosophy and Economics 13 (3):269-291.
    Many proponents of deliberative democracy expect reasonable citizens to engage in rational argumentation. However, this expectation runs up against findings by behavioral economists and social psychologists revealing the extent to which normal cognitive functions are influenced by bounded rationality. Individuals regularly utilize an array of biases in the process of making decisions, which inhibits our argumentative capacities by adversely affecting our ability and willingness to be self-critical and to give due consideration to others’ interests. Although these biases cannot be overcome, (...)
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  6. Andrew F. Smith (2014). Religion in the Public Sphere Incentivizing Reciprocal Deliberative Engagement. Philosophy and Social Criticism 40 (6):535-554.
    Commonplace among deliberative theorists is the view that, when defending preferred laws and policies, citizens should appeal only to reasons they expect others reasonably to accept. This view has been challenged on the grounds that it places an undue burden on religious citizens who feel duty-bound to appeal to religious reasons to justify preferred positions. In response, I develop a conception of democratic deliberation that provides unlimited latitude regarding the sorts of reasons that can be introduced, so long as one (...)
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  7. Andrew F. Smith (2013). Attention Deficit, Yes, But Not Democracy. Social Philosophy Today 29:169-175.
    Ben Berger seeks to provide a number of “modest proposals” intended to prevent widespread and radical political disengagement among citizens. This is the most adverse manifestation of citizens’ invariable “attention deficit,” or their incapacity to maintain the focus and energy necessary to remain deeply and perpetually politically engaged. While attention deficit cannot be overcome, its worst effects can be kept enduringly in check, Berger argues. This is a necessary condition for the maintenance of a functional democracy. Yet I argue that (...)
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  8. Andrew F. Smith (2013). Talisse's Epistemic Justification of Democracy Reconsidered. Contemporary Pragmatism 10 (1):131-143.
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  9. Konstantinos Arfanis & Andrew Smith (2012). Informal Risk Assessment Strategies in Health Care Staff: An Unrecognized Source of Resilience? Journal of Evaluation in Clinical Practice 18 (6):1140-1146.
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  10. Aaron M. Scherer, Paul D. Windschitl, Jillian O'Rourke & Andrew R. Smith (2012). Hoping for More: The Influence of Outcome Desirability on Information Seeking and Predictions About Relative Quantities. Cognition 125 (1):113-117.
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  11. Andrew Smith (2012). Colloquium 1: Image and Analogy in Plotinus. Proceedings of the Boston Area Colloquium of Ancient Philosophy 27 (1):1-27.
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  12. Andrew F. Smith (2012). Secularity and Biblical Literalism: Confronting the Case for Epistemological Diversity. [REVIEW] International Journal for Philosophy of Religion 71 (3):205-219.
    Stephen Carter argues that biblical literalism is predicated on an epistemological position drastically different than that maintained by mainstream scientists inasmuch as it operates on the basis of a “hermeneutic of inerrancy” with respect to the ideas laid out in the Bible. By relying on considerations offered by Charles Taylor and recent sociological studies, I contend that Carter’s thesis is incorrect. The divide between proponents and opponents of biblical literalism is ethical rather than epistemological. Beyond the philosophical implications of my (...)
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  13. Andrew Smith (2011). Epistemic Responsibility and Democratic Justification. Res Publica 17 (3):297-302.
  14. Andrew F. Smith (2011). The Deliberative Impulse: Motivating Discourse in Divided Societies. Lexington Books.
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  15. Kenny Smith, Andrew D. M. Smith & Richard A. Blythe (2011). Cross-Situational Learning: An Experimental Study of Word-Learning Mechanisms. Cognitive Science 35 (3):480-498.
    Cross-situational learning is a mechanism for learning the meaning of words across multiple exposures, despite exposure-by-exposure uncertainty as to the word's true meaning. We present experimental evidence showing that humans learn words effectively using cross-situational learning, even at high levels of referential uncertainty. Both overall success rates and the time taken to learn words are affected by the degree of referential uncertainty, with greater referential uncertainty leading to less reliable, slower learning. Words are also learned less successfully and more slowly (...)
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  16. Richard A. Blythe, Kenny Smith & Andrew D. M. Smith (2010). Learning Times for Large Lexicons Through Cross‐Situational Learning. Cognitive Science 34 (4):620-642.
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  17. Andrew Smith (2010). On the Epistemic Incentives to Deliberate Publicly. Journal of Social Philosophy 41 (4):454-469.
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  18. Andrew Smith (2009). Plotinus (L.) Lavaud D'une Métaphysique à l'autre. Figures de l'altérité dans la philosophie de Plotin. Pp. iv + 311. Paris: Librairie philosophique J. Vrin, 2008. Paper, €35. ISBN: 978-2-7116-1968-. [REVIEW] The Classical Review 59 (02):431-.
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  19. Andrew F. Smith (2009). Truth, Negation, and the Limit of Inquiry. Southwest Philosophy Review 25 (2):79-94.
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  20. Eric Thomas Weber & Andrew F. Smith (2009). Religion and Democratic Citizenship: Inquiry and Conviction in the American Public Square By J. Caleb Clanton. Transactions of the Charles S. Peirce Society 45 (3):449-456.
  21. Eric Thomas Weber & Andrew F. Smith (2009). Religion and Democratic Citizenship: Inquiry and Conviction in the American Public Square (Review). Transactions of the Charles S. Peirce Society: A Quarterly Journal in American Philosophy 45 (3):449-456.
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  22. Jonathan Cardella, Natalie G. Coburn, Anna Gagliardi, Barbara‐Anne Maier, Elisa Greco, Linda Last, Andrew J. Smith, Calvin Law & Frances Wright (2008). Compliance, Attitudes and Barriers to Post‐Operative Colorectal Cancer Follow‐Up. Journal of Evaluation in Clinical Practice 14 (3):407-415.
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  23. Andrew Dm Smith (2008). Protolanguage Reconstructed. Interaction Studies 9 (1):100-116.
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  24. Kenny Smith, Simon Kirby & Andrew D. M. Smith (2008). The Brain Plus the Cultural Transmission Mechanism Determine the Nature of Language. Behavioral and Brain Sciences 31 (5):533-534.
    We agree that language adapts to the brain, but we note that language also has to adapt to brain-external constraints, such as those arising from properties of the cultural transmission medium. The hypothesis that Christiansen & Chater (C&C) raise in the target article not only has profound consequences for our understanding of language, but also for our understanding of the biological evolution of the language faculty.
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  25. Andreas Chatzidakis, Sally Hibbert & Andrew P. Smith (2007). Why People Don't Take Their Concerns About Fair Trade to the Supermarket: The Role of Neutralisation. [REVIEW] Journal of Business Ethics 74 (1):89 - 100.
    This article explores how neutralisation can explain people's lack of commitment to buying Fair Trade (FT) products, even when they identify FT as an ethical concern. It examines the theoretical tenets of neutralisation theory and critically assesses its applicability to the purchase of FT products. Exploratory research provides illustrative examples of neutralisation techniques being used in the FT consumer context. A conceptual framework and research propositions delineate the role of neutralisation in explaining the attitude-behaviour discrepancies evident in relation to consumers' (...)
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  26. Andrew F. Smith (2007). Communication and Conviction: A Jamesian Contribution to Deliberative Democracy. Journal of Speculative Philosophy 21 (4):pp. 259-274.
  27. Andrew Smith (2006). Vicious (Magic) Circle. Legal Ethics 9 (2):152-155.
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  28. Peter Brown, Andrew Smith & Karin Alt (eds.) (2005). The Philosopher and Society in Late Antiquity: Essays in Honour of Peter Brown. Distributor in the U.S., David Brown Bk. Co..
  29. Birgit Christensen & tr Smith, Andrew F. (2005). Equality and Justice: Remarks on a Necessary Relationship. Hypatia 20 (2):155-163.
    : The processes associated with globalization have reinforced and even increased prevailing conditions of inequality among human beings with respect to their political, economic, cultural, and social opportunities. Yet—or perhaps precisely because of this trend—there has been, within political philosophy, an observable tendency to question whether equality in fact should be treated a as central value within a theory of justice. In response, I examine a number of nonegalitarian positions to try to show that the concept of equality cannot be (...)
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  30. Sabine Gürtler & tr Smith, Andrew F. (2005). The Ethical Dimension of Work: A Feminist Perspective. Hypatia 20 (2):119-134.
    : My contribution intends to show that the traditional philosophical concept of work (Marx, Hegel, Kierkegaard, Marcuse, Arendt, Habermas, and the rest) leaves out a crucial dimension. Work is reduced, for example, to the interaction with nature, the problem of recognition, or economic self-preservation. But work also establishes an ethical relation having to do with the needs of others and to the common good—a view of work that should be of particular interest for feminist and gender philosophy. This dimension makes (...)
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  31. Andrew Smith (2005). Emotions J. Sihvola, T. Engberg-Pedersen (Edd.): The Emotions in Hellenistic Philosophy . (The New Synthese Historical Library 46.) Pp. Xi + 380. Dordrecht, Boston, and London: Kluwer Academic Publishers, 1998. Cased, US$184. ISBN: 0-7923-5318-. [REVIEW] The Classical Review 55 (01):175-.
  32. Paul Vogt & Andrew D. M. Smith (2005). Learning Colour Words is Slow: A Cross-Situational Learning Account. Behavioral and Brain Sciences 28 (4):509-510.
    Research into child language reveals that it takes a long time for children to learn the correct mapping of colour words. Steels & Belpaeme's (S&B's) guessing game, however, models fast learning of words. We discuss computational studies based on cross-situational learning, which yield results that are more consistent with the empirical child language data than those obtained by S&B.
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  33. Andrew Smith (2004). Philosophy in Late Antiquity. Routledge.
    One of the most significant cultural achievements of Late Antiquity lies in the domains of philosophy and religion, more particularly in the establishment and development of Neoplatonism as one of the chief vehicles of thought and subsequent channel for the transmission of ancient philosophy to the medieval and renaissance worlds. Important, too, is the emergence of a distinctive Christian philosophy and theology based on a foundation of Greek pagan thought. This book provides an introduction to the main ideas of Neoplatonism (...)
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  34. Andrew Smith (2004). R. Thiel, C. Lohr: Ammonius hermeae: Commentaria in quinque voces porphyrii. Übersetzt Von pomponius gauricus . In Aristotelis categorias (erweiterte nachschrift Des Johannes philoponus = cag XII/I). Übersetzt Von Ioannes Baptista rasarius . (Commentaria in aristotelem graeca: Versiones latinae temporis resuscitarum litterarum 9.) pp. XXII + 108. Stuttgart-bad cannstatt: Frommann-holzboog, 2002. Cased, €148. Isbn:3-7728-1229-. [REVIEW] The Classical Review 54 (02):569-.
  35. Andrew F. Smith (2004). Closer But Still No Cigar. Social Theory and Practice 30 (1):59-71.
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  36. Andrew F. Smith (2004). William James and the Politics of Moral Conflict. Transactions of the Charles S. Peirce Society 40 (1):135 - 151.
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  37. Andrew Smith (2003). Prolegomena Mathematica. Ancient Philosophy 23 (1):248-249.
  38. Andrew F. Smith (2003). Pluralism and Political Legitimacy. Social Philosophy Today 19:155-177.
    In recent writings, both John Rawls and Jürgen Habermas address how to ensure that all reasonable citizens have the capacity to live a good life when there exist in modern society a wide variety of competing conceptions thereof. Yet, according to James Bohman, both thinkers in fact fail to resolve this “dilemma of the good.” He offers a deliberative conception of democracy intended to make up for their shortcomings. I argue, however, that Bohman’s conception covertly relies upon moderately perfectionist values (...)
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  39. Andrew F. Smith (2003). Semantic Externalism, Authoritative Self-Knowledge, and Adaptation to Slow Switching. Acta Analytica 18 (30-31):71-87.
    I here argue against the viability of Peter Ludlow’s modified version of Paul Boghossian’s argument for the incompatibility of semantic externalism and authoritative self-knowledge. Ludlow contends that slow switching is not merely actual but is, moreover, prevalent; it can occur whenever we shift between localized linguistic communities. It is therefore quite possible, he maintains, that we undergo unwitting shifts in our mental content on a regular basis. However, there is good reason to accept as plausible that despite their prevalence we (...)
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  40. Andrew Smith (2001). Reading Wealth in Nigeria: Occult Capitalism and Marx's Vampires. Historical Materialism 9 (1):39-59.
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  41. Andrew Smith (2000). Gothic Radicalism: Literature, Philosophy, and Psychoanalysis in the Nineteenth Century. St. Martin's Press.
    Applying ideas drawn from contemporary critical theory, this book historicizes psychoanalysis through a new and significant theorization of the Gothic. The central premise is that the nineteenth-century Gothic produced a radical critique of accounts of sublimity and Freudian psychoanalysis. This book makes a major contribution to an understanding of both the nineteenth century and the Gothic discourse which challenged the dominant ideas of that period. Writers explored include Mary Shelley, Edgar Allan Poe, Robert Louis Stevenson, and Bram Stoker.
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  42. Andrew Smith (2000). R. Bosley, R. A. Shiner, J. D. Sisson (Edd.): Aristotle, Virtue and the Mean . ( Apeiron 25.4.) Pp. Xxi + 217. Edmonton: Academic Printing and Publishing, 1996. Cased, $59.95 (Paper, $21.95). ISBN: 0-920980-64-3 (0-920980-65-1 Pbk). [REVIEW] The Classical Review 50 (02):624-.
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  43. Andrew Smith & L. Siorvanes (2000). Proclus: Neo-Platonic Philosophy and Science. Journal of Hellenic Studies 120:173.
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  44. Andrew Smith (1999). A. M OTTE , J. D ENOOZ (edd.): Aristotelica Secunda: Mélanges offerts à Christian Rutten . Pp. xii + 382. Liège: C.I.P.L., 1996. [REVIEW] The Classical Review 49 (01):278-.
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  45. Andrew Smith (1998). G. Indelli, V. Tsouna-McKirahan (edd., trans.): [Philodemus]: [On Choices and Avoidances]. (Istituto Italiano per gli Studi Filosofici, La Scuola di Epicuro, Collezione di testi ercolanesi diretta da Marcello Gigante, 15.) Pp. 248. Naples: Bibliopolis, 1995. ISBN: 88-7088-343-. [REVIEW] The Classical Review 48 (01):184-185.
  46. Andrew Smith (1997). Porphyry and Pagan Religious Practice.”. In John J. Cleary (ed.), The Perennial Tradition of Neoplatonism. Leuven University Press.
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  47. Andrew Smith (1997). Platonic Psychotherapy. The Classical Review 47 (02):334-.
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  48. Andrew Smith (1997). Platonic Psychotherapy J. Thome: Psychotherapeutische Aspekte in der Philosophic Platons. (Altertumswissenschaftliche Texte und Studien 29.) Pp. xii + 288. Hildesheim: Ohms-Weidmann, 1995. Paper, DM 58. ISBN: 3-487-09988-8. [REVIEW] The Classical Review 47 (02):334-335.
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  49. Andrew Smith (1996). W. E. Dooley, S.J. (Tr.): Alexander of Aphrodisias, On Aristotle Metaphysics 5. (Ancient Commentators on Aristotle.) Pp. 224. London: Duckworth, 1993. Cased £35. [REVIEW] The Classical Review 46 (01):158-.
  50. Andrew Smith & J. -M. Narbonne (1996). Plotin. Les Deux Matieres: Enneade II.4 [12]. Journal of Hellenic Studies 116:206.
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