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Andrew Smith [50]Andrew F. Smith [18]Andrew D. M. Smith [6]Andrew R. Smith [5]
Andrew P. Smith [3]Andrew F. Smith [2]Andrew Cannon Smith [1]Andrew C. Smith [1]

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Profile: Andrew F. Smith (Illinois Wesleyan University)
Profile: Andrew James Smith
Profile: Andrew Smith
Profile: Andrew Smith (Drexel University)
Profile: Andrew Smith (University of Colorado, Boulder)
Profile: Andrew Smith (University of Arizona)
Profile: Andrew Smith
Profile: Andrew Smith
Profile: Andrew Smith (Villanova University)
Profile: Andrew L. Smith (University of Illinois, Urbana-Champaign)
  1.  28
    Kenny Smith, Andrew D. M. Smith & Richard A. Blythe (2011). Cross-Situational Learning: An Experimental Study of Word-Learning Mechanisms. Cognitive Science 35 (3):480-498.
    Cross-situational learning is a mechanism for learning the meaning of words across multiple exposures, despite exposure-by-exposure uncertainty as to the word's true meaning. We present experimental evidence showing that humans learn words effectively using cross-situational learning, even at high levels of referential uncertainty. Both overall success rates and the time taken to learn words are affected by the degree of referential uncertainty, with greater referential uncertainty leading to less reliable, slower learning. Words are also learned less successfully and more slowly (...)
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  2.  26
    Andreas Chatzidakis, Sally Hibbert & Andrew P. Smith (2007). Why People Don't Take Their Concerns About Fair Trade to the Supermarket: The Role of Neutralisation. [REVIEW] Journal of Business Ethics 74 (1):89 - 100.
    This article explores how neutralisation can explain people's lack of commitment to buying Fair Trade (FT) products, even when they identify FT as an ethical concern. It examines the theoretical tenets of neutralisation theory and critically assesses its applicability to the purchase of FT products. Exploratory research provides illustrative examples of neutralisation techniques being used in the FT consumer context. A conceptual framework and research propositions delineate the role of neutralisation in explaining the attitude-behaviour discrepancies evident in relation to consumers' (...)
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  3.  16
    Richard A. Blythe, Kenny Smith & Andrew D. M. Smith (2010). Learning Times for Large Lexicons Through Cross‐Situational Learning. Cognitive Science 34 (4):620-642.
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  4.  1
    Richard A. Blythe, Andrew D. M. Smith & Kenny Smith (2016). Word Learning Under Infinite Uncertainty. Cognition 151:18-27.
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  5.  79
    Andrew F. Smith (2004). William James and the Politics of Moral Conflict. Transactions of the Charles S. Peirce Society 40 (1):135 - 151.
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  6.  15
    Aaron M. Scherer, Paul D. Windschitl, Jillian O'Rourke & Andrew R. Smith (2012). Hoping for More: The Influence of Outcome Desirability on Information Seeking and Predictions About Relative Quantities. Cognition 125 (1):113-117.
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  7.  84
    Andrew F. Smith (2003). Semantic Externalism, Authoritative Self-Knowledge, and Adaptation to Slow Switching. Acta Analytica 18 (30-31):71-87.
    I here argue against the viability of Peter Ludlow’s modified version of Paul Boghossian’s argument for the incompatibility of semantic externalism and authoritative self-knowledge. Ludlow contends that slow switching is not merely actual but is, moreover, prevalent; it can occur whenever we shift between localized linguistic communities. It is therefore quite possible, he maintains, that we undergo unwitting shifts in our mental content on a regular basis. However, there is good reason to accept as plausible that despite their prevalence we (...)
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  8. Andrew F. Smith (2011). The Deliberative Impulse: Motivating Discourse in Divided Societies. Lexington Books.
    Andrew F. Smith argues that citizens of divided societies have three powerful incentives to engage in public deliberation_in free, open, and reasoned dialogue aimed at contributing to the establishment of well-developed laws. When contesting for political influence, or pursuing the enshrinement of one's convictions in law, deliberating publicly is a necessary condition for taking oneself to be a responsible moral, epistemic, and religious agent.
     
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  9.  1
    Andrew Smith & L. Siorvanes (2000). Proclus: Neo-Platonic Philosophy and Science. Journal of Hellenic Studies 120:173.
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  10.  9
    Andrew Smith (1996). Tolma in Plotinus. [REVIEW] The Classical Review 46 (1):76-78.
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  11. Peter Brown, Andrew Smith & Karin Alt (eds.) (2005). The Philosopher and Society in Late Antiquity: Essays in Honour of Peter Brown. Distributor in the U.S., David Brown Bk. Co..
  12.  7
    Andrew R. Smith (1994). Phrasing, Linking, Judging: Communication and Critical Phenomenology. [REVIEW] Human Studies 17 (1):139 - 161.
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  13.  9
    Andrew Smith (2004). Philosophy in Late Antiquity. Routledge.
    One of the most significant cultural achievements of Late Antiquity lies in the domains of philosophy and religion, more particularly in the establishment and development of Neoplatonism as one of the chief vehicles of thought and subsequent channel for the transmission of ancient philosophy to the medieval and renaissance worlds. Important, too, is the emergence of a distinctive Christian philosophy and theology based on a foundation of Greek pagan thought. This book provides an introduction to the main ideas of Neoplatonism (...)
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  14.  16
    Andrew F. Smith (2014). In Defense of Homelessness. Journal of Value Inquiry 48 (1):33-51.
    In this essay, I offer a twofold defense of homelessness. First, I argue that specifiable socio-economic forms of organization that are common among the homeless and that operate at least partially independently of state and philanthropic institutions embody valuable and worthwhile ways to live and to make a living. Second, the norms underlying the current institutional response to homelessness facilitate psychological distress and social fragmentation not just among the homeless but among the housed as well. As a result, the ways (...)
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  15.  7
    Paul Vogt & Andrew D. M. Smith (2005). Learning Colour Words is Slow: A Cross-Situational Learning Account. Behavioral and Brain Sciences 28 (4):509-510.
    Research into child language reveals that it takes a long time for children to learn the correct mapping of colour words. Steels & Belpaeme's (S&B's) guessing game, however, models fast learning of words. We discuss computational studies based on cross-situational learning, which yield results that are more consistent with the empirical child language data than those obtained by S&B.
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  16.  34
    Andrew Smith (2011). Epistemic Responsibility and Democratic Justification. Res Publica 17 (3):297-302.
    Epistemic Responsibility and Democratic Justification Content Type Journal Article Pages 297-302 DOI 10.1007/s11158-011-9147-1 Authors Andrew F. Smith, Drexel University, Philadelphia, PA, USA Journal Res Publica Online ISSN 1572-8692 Print ISSN 1356-4765 Journal Volume Volume 17 Journal Issue Volume 17, Number 3.
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  17.  3
    Andrew Smith, A. D. R. Sheppard & Proclus (1981). Studies on the 5th and 6th Essays of Proclus' Commentary on the Republic. Journal of Hellenic Studies 101:166.
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  18.  3
    Andrew F. Smith (2015). Michael Marder. The Philosopher’s Plant: An Intellectual Herbarium. Environmental Philosophy 12 (2):283-286.
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  19.  26
    Andrew F. Smith (2012). Secularity and Biblical Literalism: Confronting the Case for Epistemological Diversity. [REVIEW] International Journal for Philosophy of Religion 71 (3):205-219.
    Stephen Carter argues that biblical literalism is predicated on an epistemological position drastically different than that maintained by mainstream scientists inasmuch as it operates on the basis of a “hermeneutic of inerrancy” with respect to the ideas laid out in the Bible. By relying on considerations offered by Charles Taylor and recent sociological studies, I contend that Carter’s thesis is incorrect. The divide between proponents and opponents of biblical literalism is ethical rather than epistemological. Beyond the philosophical implications of my (...)
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  20.  18
    Andrew F. Smith (2014). Political Deliberation and the Challenge of Bounded Rationality. Politics, Philosophy and Economics 13 (3):269-291.
    Many proponents of deliberative democracy expect reasonable citizens to engage in rational argumentation. However, this expectation runs up against findings by behavioral economists and social psychologists revealing the extent to which normal cognitive functions are influenced by bounded rationality. Individuals regularly utilize an array of biases in the process of making decisions, which inhibits our argumentative capacities by adversely affecting our ability and willingness to be self-critical and to give due consideration to others’ interests. Although these biases cannot be overcome, (...)
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  21.  39
    Birgit Christensen & tr Smith, Andrew F. (2005). Equality and Justice: Remarks on a Necessary Relationship. Hypatia 20 (2):155-163.
    : The processes associated with globalization have reinforced and even increased prevailing conditions of inequality among human beings with respect to their political, economic, cultural, and social opportunities. Yet—or perhaps precisely because of this trend—there has been, within political philosophy, an observable tendency to question whether equality in fact should be treated a as central value within a theory of justice. In response, I examine a number of nonegalitarian positions to try to show that the concept of equality cannot be (...)
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  22.  17
    Andrew Smith (1992). Myth and Tragedy in Ancient Greece. Philosophical Studies 33:412-414.
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  23.  5
    Andrew Dm Smith (2008). Protolanguage Reconstructed. Interaction Studies 9 (1):100-116.
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  24.  14
    Andrew R. Smith & Jacqueline M. Martinez (1995). Signifying Harassment: Communication, Ambiguity and Power. [REVIEW] Human Studies 18 (1):63 - 87.
    This essay reports on phenomenological research conducted with people who describe having been harassed, having been accused of harassment, and/or having mediated or adjudicated harassment disputes. The authors review recent legal conceptions of sexual harassment and articulate a methodology for analyzing individual narrative accounts. The analysis of six selected interviews (three alleged harassers and three declared harassees) depicts how, through discourse with others, persons in ambiguous cases of harassment come to perceive themselves as harassers or harasseesgradually, how intention is inferred (...)
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  25.  10
    Konstantinos Arfanis & Andrew Smith (2012). Informal Risk Assessment Strategies in Health Care Staff: An Unrecognized Source of Resilience? Journal of Evaluation in Clinical Practice 18 (6):1140-1146.
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  26.  9
    Andrew F. Smith (2013). Attention Deficit, Yes, But Not Democracy. Social Philosophy Today 29:169-175.
    Ben Berger seeks to provide a number of “modest proposals” intended to prevent widespread and radical political disengagement among citizens. This is the most adverse manifestation of citizens’ invariable “attention deficit,” or their incapacity to maintain the focus and energy necessary to remain deeply and perpetually politically engaged. While attention deficit cannot be overcome, its worst effects can be kept enduringly in check, Berger argues. This is a necessary condition for the maintenance of a functional democracy. Yet I argue that (...)
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  27.  3
    Lenore Langsdorf & Andrew R. Smith (eds.) (1994). Recovering Pragmatism's Voice: The Classical Tradition, Rorty, and the Philosophy of Communication. State University of New York Press.
    This book focuses on what pragmatism tells us about the nature and function of communication.
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  28.  12
    Andrew F. Smith (2003). Pluralism and Political Legitimacy. Social Philosophy Today 19:155-177.
    In recent writings, both John Rawls and Jürgen Habermas address how to ensure that all reasonable citizens have the capacity to live a good life when there exist in modern society a wide variety of competing conceptions thereof. Yet, according to James Bohman, both thinkers in fact fail to resolve this “dilemma of the good.” He offers a deliberative conception of democracy intended to make up for their shortcomings. I argue, however, that Bohman’s conception covertly relies upon moderately perfectionist values (...)
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  29.  26
    Sabine Gürtler & tr Smith, Andrew F. (2005). The Ethical Dimension of Work: A Feminist Perspective. Hypatia 20 (2):119-134.
    : My contribution intends to show that the traditional philosophical concept of work (Marx, Hegel, Kierkegaard, Marcuse, Arendt, Habermas, and the rest) leaves out a crucial dimension. Work is reduced, for example, to the interaction with nature, the problem of recognition, or economic self-preservation. But work also establishes an ethical relation having to do with the needs of others and to the common good—a view of work that should be of particular interest for feminist and gender philosophy. This dimension makes (...)
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  30.  10
    Andrew F. Smith (2009). Truth, Negation, and the Limit of Inquiry. Southwest Philosophy Review 25 (2):79-94.
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  31.  4
    Andrew C. Smith (1941). Academic Freedom. Modern Schoolman 18 (4):73-76.
  32.  14
    Andrew Smith (2003). Prolegomena Mathematica. Ancient Philosophy 23 (1):248-249.
  33. Andrew Smith (2006). Vicious (Magic) Circle. Legal Ethics 9 (2):152-155.
     
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  34.  3
    Andrew Smith (1996). First Principles. [REVIEW] The Classical Review 46 (2):266-268.
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  35. Andrew Smith (1978). Unconsciousness and Quasiconsciousness in Plotinus. Phronesis 23 (3):292-302.
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  36.  7
    Andrew Smith, Plato & L. G. Westerink (1979). The Greek Commentaries on Plato's Phaedo. 1. Olympiodorus. 2. Damascius. Journal of Hellenic Studies 99:185.
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  37.  20
    Andrew F. Smith (2007). Communication and Conviction: A Jamesian Contribution to Deliberative Democracy. Journal of Speculative Philosophy 21 (4):pp. 259-274.
  38.  12
    Andrew Smith (1995). J. Dillon: Alcinous, The Handbook of Platonism. Translated with an Introduction and Commentary. (Clarendon Later Ancient Philosophers.) Pp. Xliii+226. Oxford: Clarendon Press, 1993. Cased, £30. [REVIEW] The Classical Review 45 (01):179-180.
  39.  12
    Andrew Smith (1992). Neoplatonism and Religious Experience. The Classical Review 42 (01):82-.
  40.  31
    Andrew Smith (1974). Porphyry's Place in the Neoplatonic Tradition: A Study in Post-Plotinian Neoplatonism. M. Nijhoff.
    CHAPTER ONE SOUL'S CONNECTION WITH THE BODY In chapter thirteen of the "Life of Plotinus" Porphyry records that he spent three successive days questioning ...
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  41.  2
    Andrew Smith (2015). Later Biographies. A.P. Urbano the Philosophical Life. Biography and the Crafting of Intellectual Identity in Late Antiquity. Pp. XX + 353, Figs. Washington, D.C.: The Catholic University of America Press, 2013. Cased, Us$49.95. Isbn: 978-0-8132-2162-5. [REVIEW] The Classical Review 65 (1):98-99.
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  42.  12
    Andrew Smith (2010). On the Epistemic Incentives to Deliberate Publicly. Journal of Social Philosophy 41 (4):454-469.
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  43.  11
    Andrew Smith (2000). R. Bosley, R. A. Shiner, J. D. Sisson (Edd.): Aristotle, Virtue and the Mean . ( Apeiron 25.4.) Pp. Xxi + 217. Edmonton: Academic Printing and Publishing, 1996. Cased, $59.95 (Paper, $21.95). ISBN: 0-920980-64-3 (0-920980-65-1 Pbk). [REVIEW] The Classical Review 50 (02):624-.
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  44.  11
    Andrew Smith (1998). G. Indelli, V. Tsouna-McKirahan (edd., trans.): [Philodemus]: [On Choices and Avoidances]. (Istituto Italiano per gli Studi Filosofici, La Scuola di Epicuro, Collezione di testi ercolanesi diretta da Marcello Gigante, 15.) Pp. 248. Naples: Bibliopolis, 1995. ISBN: 88-7088-343-. [REVIEW] The Classical Review 48 (1):184-185.
  45.  9
    Andrew Smith (1992). Neoplatonism and Religious Experience H. D. Saffrey: Recherches sur le Néoplatonisme après Plotin. (Histoire des Doctrines de l'Antiquité Classique, 14.) Pp. 317. Paris: J. Vrin, 1990. Paper, frs. 210. [REVIEW] The Classical Review 42 (01):82-83.
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  46.  9
    Andrew Smith (2001). Reading Wealth in Nigeria: Occult Capitalism and Marx's Vampires. Historical Materialism 9 (1):39-59.
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  47.  9
    Andrew Smith (1992). Karin Alt: Philosophic gegen Gnosis: Plotins Polemik in seiner Schrift II 9. (Abhandlungen der Geistes- und Sozialwissenschaftlichen Klasse, 1990.7.) Pp. 74. Mainz and Stuttgart, Akademie der Wissenschaften und der Literatur/Franz Steiner, 1990. Paper, DM 36. [REVIEW] The Classical Review 42 (01):211-212.
  48.  9
    Andrew Smith (1995). G. Beretta: Ipazia d'Alessandria. (Gl: Studi, 70.) Pp. xi + 298. Rome: Editori Riuniti, 1993. Paper L. 30,000. The Classical Review 45 (01):179-.
  49.  7
    Andrew Smith (1994). Porphyry's Life of Plotinus J. Pépin et al.: Porphyre: La vie de Plotin II. (Histoire des doctrines de LΆntiquité classique, II.) Études ďintroduction, texte grec et traduction française, commentaire, notes complémentaires, bibliographie. Pp. xv + 765. Paris: Librairie Philosophique J. Vrin, 1992. Paper, frs. 450. [REVIEW] The Classical Review 44 (01):34-35.
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  50.  1
    Andreas Chatzidakis, Sally Hibbert & Andrew P. Smith (2007). Why People Don’T Take Their Concerns About Fair Trade to the Supermarket: The Role of Neutralisation. Journal of Business Ethics 74 (1):89-100.
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