Search results for 'Avi Bernstein-Nahar' (try it on Scholar)

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  1. Basil Bernstein (2003). Basil Bernstein: Class, Codes and Control. Routledge.
    Basil Bernstein rarely had a good press in the forty-odd years in which he presented his developing theories to the public. Early admiration for his sociolinguistic 'discoveries' - of codes which regulate, at a deep-structural level, family beliefs and behaviours and relationships, as well as surface utterances - turned quite quickly into a suspicion that his description of social class difference amounted to a declaration of working class deficit. Although Bernstein's writings, particularly in the 1990s, became opaque to the point (...)
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  2.  13
    George Bernstein (1991). Bernstein (From Page 20). Inquiry 7 (2):29-29.
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    George Bernstein (1991). Bernstein (Continued From Page 23). Inquiry 7 (4):44-44.
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  4.  6
    George Bernstein (1992). Bernstein, From Page 13. Inquiry 9 (4):23-23.
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  5.  10
    Richard Bernstein & Paul Weiss (1970). An Interview by Richard Bernstein: Paul Weiss's Recollections of Editing the Peirce Papers. Transactions of the Charles S. Peirce Society 6 (3/4):161 - 188.
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  6.  6
    Thomas Cassilly & George Bernstein (1991). Cassilly & Bernstein (From Page 19). Inquiry 7 (2):29-29.
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  7.  5
    Neil W. Bernstein (2008). Each Man's Father Served as His Teacher: Constructing Relatedness in Pliny'sLetters: In Loving Memory of Harry Bernstein (1913–2008). [REVIEW] Classical Antiquity 27 (2):203-230.
    Recent scholarship has examined Pliny's efforts to embed his acts of patronage in the rhetorical context of paternity. This paper examines how Pliny employs the discourse of paternity in representing himself as a mentor and exemplary model for young men, with particular focus on Book 8 of the Letters. Though he lacks a child or adoptive heir himself, Pliny embeds his work in a tradition in which Roman writers from the Elder Cato onward presented literary authority as coextensive with paternal (...)
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  8.  2
    Charles Bernstein (2009). Charles Bernstein Replies. Critical Inquiry 35 (2):362.
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  9. Leonard Bernstein (1974). Leonard Bernstein at Harvard; Vol. 5: The Twentieth Century Crisis. Columbia.
     
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  10. Leonard Bernstein (1974). Leonard Bernstein at Harvard; Vol. 6: The Poetry of Earth. Columbia.
     
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  11. From Richard J. Bernstein (2003). RICHARD J. BERNSTEIN'Anti-Foundationalism'*(1991). In Gerard Delanty & Piet Strydom (eds.), Philosophies of Social Science: The Classic and Contemporary Readings. Open University
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  12. Jeremy Bernstein (1982). Science Observed Essays Out of My Mind /Jeremy Bernstein. --. --. Basic Books, C1982.
     
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  13.  10
    Avi Bernstein-Nahar (2004). In the Name of A Narrative Education: Hermann Cohen and Historicism Reconsidered. Journal of Jewish Thought and Philosophy 13 (1):147-185.
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  14.  11
    Avi Bernstein-Nahar (2004). In the Name of A Narrative Education: Hermann Cohen and Historicism Reconsidered. Journal of Jewish Thought and Philosophy 13 (1):147-185.
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  15. Robert Gibbs, Michael Zank, Helmut Holzhey, Gesine Palmer, Andrea Poma, Hartwig Wiedebach, Reinier Munk, Almut Sh Bruckstein, Astrid Deuber-Mankowsky & Avi Bernstein-Nahar (2004). Brill Online Books and Journals. Journal of Jewish Thought and Philosophy 13 (1-3).
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  16.  57
    Richard J. Bernstein (1992). The New Constellation: The Ethical-Political Horizons of Modernity/Postmodernity. MIT Press.
  17. Richard J. Bernstein (2013). The New Constellation: The Ethical-Political Horizons of Modernity/Postmodernity. Polity.
    In this major new work, Bernstein explores the ethical and political dimensions of the modernity/post-modernity debate. Bernstein argues that modernity / post-modernity should be understood as a kind of mood - one which is amorphous, shifting and protean but which exerts a powerful influence on our current thinking. Focusing on thinkers such as Heidegger, Derrida, Foucault, Habermas and Rorty, Bernstein probes the strengths and weaknesses of their work, and shows how they have contributed to the formation of a new mood, (...)
     
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  18.  15
    Richard J. Bernstein (2013). The Abuse of Evil: The Corruption of Politics and Religion Since 9/11. Polity.
    Since 9/11 politicians, preachers, conservatives and the media are all speaking about evil. In the past the dicourse about evil in our religious, philosophic and literary traditions has provoked thinking, questioning and inquiry. But today the appeal to evil is being used as a political tool to obscure compex issues, block serious thinking and stifle public discussion and debate. We are now confronting a clash of mentalities, not a clash of civilisations. One mentality is drawn to absolutes, moral certainties, and (...)
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  19.  5
    Richard J. Bernstein (1996). Hannah Arendt and the Jewish Question. The MIT Press.
    "Bernstein argues that many themes that emerged in the course of Arendt's attempts tounderstand specifically Jewish issues shaped her thinking about politics in general and the life ofthe mind.
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  20.  95
    Richard J. Bernstein (2002). Radical Evil: A Philosophical Interrogation. Polity.
    At present, there is an enormous gulf between the visibility of evil and the paucity of our intellectual resources for coming to grips with it. We have been flooded with images of death camps, terrorist attacks and horrendous human suffering. Yet when we ask what we mean by radical evil and how we are to account for it, we seem to be at a loss for proper responses. Bernstein seeks to discover what we can learn about the meaning of evil (...)
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  21.  12
    J. M. Bernstein (1992). The Fate of Art: Aesthetic Alienation From Kant to Derrida and Adorno. Penn State University Press.
    Aesthetic alienation may be described as the paradoxical relationship whereby art and truth have come to be divorced from one another while nonetheless remaining entwined. J. M. Bernstein not only finds the separation of art and truth problematic, but also contends that we continue to experience art as sensuous and particular, thus complicating and challenging the cultural self-understanding of modernity. Bernstein focuses on the work of four key philosophers—Kant, Heidegger, Derrida, and Adorno—and provides powerful new interpretations of their views. Bernstein (...)
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  22.  17
    Jerome S. Bernstein (2005). Living in the Borderland: The Evolution of Consciousness and the Challenge of Healing Trauma. Brunner-Routledge.
    Living in the Borderland addresses the evolution of Western consciousness and describes the emergence of the 'Borderland,' a spectrum of reality that is beyond the rational yet is palpable to an increasing number of individuals. Building on Jungian theory, Jerome Bernstein argues that a greater openness to transrational reality experienced by Borderland personalities allows new possibilities for understanding and healing confounding clinical and developmental enigmas. In three sections, this book charts the evolution of Western consciousness, examines the psychological and clinical (...)
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  23.  9
    J. M. Bernstein (1995). Recovering Ethical Life: Jürgen Habermas and the Future of Critical Theory. Routledge.
    Jurgen Habermas' construction of a critical social theory of society grounded in communicative reason is one of the very few real philosophical inventions of recent times that demands and repays extended engagement. In this elaborate and sympathetic study which places Habermas' project in the context of critical theory as a whole past and future, J. M. Bernstein argues that despite its undoubted achievements, it contributes to the very problems of ethical dislocation and meaninglessness it aims to diagnose and remedy. Bernstein (...)
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  24. Michael André Bernstein (1983). When the Carnival Turns Bitter: Preliminary Reflections Upon the Abject Hero. Critical Inquiry 10 (2):283-305.
    For Bakhtin the “gradual narrowing down” of the carnival’s regenerative power is directly linked to its separation from “folk culture” and its ensuing domestication as “part of the family’s private life.” Nonetheless, Bakhtin’s faith in the inherent indestructibility of “the carnival spirit” compels him to find it preserved, even if in an interiorized and psychological form, in the post-Renaissance literary tradition, and he specifically names Diderot, along with Molière, Voltaire, and Swift, as authors who kept alive the subversive possibilities of (...)
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  25.  14
    S. Schweber, Alex Wellerstein, Ethan Pollock, Barton Bernstein & Michael Gordin (2011). Contingencies of the Early Nuclear Arms Race. Metascience 20 (3):443-465.
    Contingencies of the early nuclear arms race Content Type Journal Article Pages 1-23 DOI 10.1007/s11016-010-9495-z Authors S. S. Schweber, Department of the History of Science, Harvard University, Science Center 371, Cambridge, MA 02138, USA Alex Wellerstein, Department of the History of Science, Harvard University, Science Center 371, Cambridge, MA 02138, USA Ethan Pollock, Department of History, Box N, Brown University, Providence, RI 02912, USA Barton J. Bernstein, History Department, Building 200, Stanford University, Stanford, CA 94305-2024, USA Michael D. Gordin, History (...)
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  26.  2
    Charles Bernstein (1990). Optimism and Critical Excess. Critical Inquiry 16 (4):830-856.
    This is not a transcription. More like a reenactment of the possibilities of performative poetics as improvisatory, open-ended.As a way to engage the relation of poetics to poetry and by implication differentiate poetics from literary theory and philosophy, although not necessarily from poetry.As a way to extend the ideas about closure—the rejection of closure—into the discussion of essays and critical writing.To eject, that is, the idea that there is something containable to say: completed saying.So that poetics becomes an activity that (...)
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  27.  1
    Michael André Bernstein (1987). "O Totiens Servus": Saturnalia and Servitude in Augustan Rome. Critical Inquiry 13 (3):450-474.
    To pose the question of evaluating political poetry is, of course, itself already a polemical move, since it insists on distinctions that command neither general critical consent nor methodological specificity. Repudiating the pertinence of such concerns to poetry has been, after all, the principal thrust of some of the most influential texts in modern literary theory. Indeed, considered historically, the struggle to separate aesthetic from both moral and political considerations can be seen as constituting the inaugural, grounding act of poetics (...)
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  28.  49
    J. M. Bernstein (2001). Adorno: Disenchantment and Ethics. Cambridge University Press.
    Theodor W. Adorno is best known for his contributions to aesthetics and social theory. Critics have always complained about the lack of a practical, political or ethical dimension to Adorno's philosophy. In this highly original contribution to the literature on Adorno, J. M. Bernstein offers the first attempt in any language to provide an account of the ethical theory latent in Adorno's writings. Bernstein relates Adorno's ethics to major trends in contemporary moral philosophy. He analyses the full range of Adorno's (...)
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  29. Basil Bernstein (2003). Applied Studies Towards a Sociology of Language. Routledge.
    The papers in this second volume show some of the results of the empirical exploration of Bernstein's hypothesis. The volume represents a significant contribution not only to the study of the sociology of language, but also to education and the social sciences. _"This collection demonstrates the magnitude of Bernstein's pioneering contribution to socio-linguistic studies"_ - _S. John Eggleston, Times Educational Supplement_.
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  30. J. M. Bernstein (ed.) (2004). Classic and Romantic German Aesthetics. Cambridge University Press.
    This 2002 volume brings together major works by German thinkers, writing just prior to and after Kant, who were enormously influential in this crucial period of aesthetics. These texts include the first translation into English of Schiller's Kallias Letters and Moritz's On the Artistic Imitation of the Beautiful, together with translations of some of Hölderlin's most important theoretical writings and works by Hamann, Lessing, Novalis and Schlegel. In a philosophical introduction J. M. Bernstein traces the development of aesthetics from its (...)
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  31.  24
    J. M. Bernstein (ed.) (2002). Classic and Romantic German Aesthetics. Cambridge University Press.
    This 2002 volume brings together major works by German thinkers, writing just prior to and after Kant, who were enormously influential in this crucial period of aesthetics. These texts include the first translation into English of Schiller's Kallias Letters and Moritz's On the Artistic Imitation of the Beautiful, together with translations of some of Hölderlin's most important theoretical writings and works by Hamann, Lessing, Novalis and Schlegel. In a philosophical introduction J. M. Bernstein traces the development of aesthetics from its (...)
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  32. Richard J. Bernstein (2014). Hannah Arendt and the Jewish Question. Polity.
    Hannah Arendt is increasingly recognised as one of the most original social and political thinkers of the twentieth century. In this important book, Richard Bernstein sets out to show that many of the most significant themes in Arendt's thinking have their origins in their confrontation with the Jewish Question. By approaching her mature work from this perspective, we can gain a richer and more subtle grasp of her main ideas. Bernstein discusses some of the key experiences and events in Arendt's (...)
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  33. Richard J. Bernstein (2013). Hannah Arendt and the Jewish Question. Polity.
    Hannah Arendt is increasingly recognised as one of the most original social and political thinkers of the twentieth century. In this important book, Richard Bernstein sets out to show that many of the most significant themes in Arendt's thinking have their origins in their confrontation with the Jewish Question. By approaching her mature work from this perspective, we can gain a richer and more subtle grasp of her main ideas. Bernstein discusses some of the key experiences and events in Arendt's (...)
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  34. Michael André Bernstein (1986). Image, Word, and Sign: The Visual Arts as Evidence in Ezra Pound's "Cantos". Critical Inquiry 12 (2):347-364.
    1. To list Pound’s triumphs of recognition in the realm of art, music, or literature is by itself no more enlightening than to catalog his oversights. Thus, for example, his instant and almost uncanny responsiveness to the work of Henri Gaudier-Brzeska is not more informative than his bizarre ranking of Francis Picabia’s paintings above those of Picasso or Matisse. Clearly it is essential to know, with as much specificity as possible, exactly what Pound said about a particular work of art (...)
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  35. Richard Bernstein (2015). Pragmatic Encounters. Routledge.
    Richard J. Bernstein is a leading exponent of American pragmatism and one of the foremost philosophers of the twentieth century. In this collection he takes a pragmatic approach to specific problems and issues to demonstrate the ongoing importance of this philosophical tradition. Topics under discussion include multiculturalism, political public life, evil and religion. Individual philosophers studied are Kant, Arendt, Rorty, Habermas, Dewey and Trotsky. Each of the sixteen essays, many of which are published here for the first time, offers a (...)
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  36.  20
    J. M. Bernstein (2015). Torture and Dignity: An Essay on Moral Injury. University of Chicago Press.
    In this unflinching look at the experience of suffering and one of its greatest manifestations—torture—J.M. Bernstein critiques the repressions of traditional moral theory, showing that our morals are not immutable ideals but fragile constructions that depend on our experience of suffering itself. Morals, Bernstein argues, not only guide our conduct but also express the depth of mutual dependence that we share as vulnerable and injurable individuals. Beginning with the attempts to abolish torture in the eighteenth century, and then sensitively examining (...)
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  37. Richard J. Bernstein (2006). The Abuse of Evil: The Corruption of Politics and Religion Since 9/11. Polity.
    Since 9/11 politicians, preachers, conservatives and the media are all speaking about evil. In the past the dicourse about evil in our religious, philosophic and literary traditions has provoked thinking, questioning and inquiry. But today the appeal to evil is being used as a political tool to obscure compex issues, block serious thinking and stifle public discussion and debate. We are now confronting a clash of mentalities, not a clash of civilisations. One mentality is drawn to absolutes, moral certainties, and (...)
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  38. Michael André Bernstein (1991). "These Children That Come at You with Knives": "Ressentiment", Mass Culture, and the Saturnalia. Critical Inquiry 17 (2):358-385.
    In what is probably the most arresting of all the textual developments of the Saturnalian dialogues, the reader’s emotional identification with the voice of rage and thwarted rebellion is ever more thoroughly compelled by the structure and tone of succeeding works, at the same time that the dangers of that role, both for its bearer and for others, are ever more explicitly argued. Readers of Le Neveau de Rameau are not forced by the inner logic of the text to choose (...)
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  39. Basil Bernstein (2003). Theoretical Studies Towards a Sociology of Language. Routledge.
    The papers in this volume show the origin and development of Bernstein's theoretical studies into the relationships between social class, patterns of language use and the primary socialization of the child. _'Bernstein's hypothesis will require [teachers] to look afresh not only at their pupils' language but at how they teach and how their pupils learn.' __Douglas Barnes, Times Educational Supplement_ _'His honesty is such that it illuminates several aspects of what it is to be a genius.' __Josephine Klein, British Journal (...)
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  40. Martin Jay, Christina Gerhardt, Rob Kaufman, Detlev Claussen & J. M. Bernstein (2006). Adorno and Ethics. Duke University Press Books.
    Because of his preoccupation with the formal aspects of music and literature, Theodor W. Adorno is often regarded as the most aesthetically oriented thinker of the Frankfurt School theorists. It is Adorno’s perceived commitment to aestheticism—the study of art for art’s sake and the study of art as a source of sensuous pleasure, rather than as a vehicle for culturally constructed morality or meaning—that many scholars have criticized as hostile to genuine, concrete, substantive political, social, and ethical engagement with the (...)
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  41. Sara Bernstein (2016). Omission Impossible. Philosophical Studies 173 (10):2575-2589.
    This paper gives a framework for understanding causal counterpossibles, counterfactuals imbued with causal content whose antecedents appeal to metaphysically impossible worlds. Such statements are generated by omissive causal claims that appeal to metaphysically impossible events, such as “If the mathematician had not failed to prove that 2+2=5, the math textbooks would not have remained intact.” After providing an account of impossible omissions, the paper argues for three claims: (i) impossible omissions play a causal role in the actual world, (ii) causal (...)
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  42.  63
    Richard J. Bernstein (1983). Beyond Objectivism and Relativism: Science, Hermeneutics, and Praxis. University of Pennsylvania Press.
    "A fascinating and timely treatment of the objectivism versus relativism debates occurring in philosophy of science, literary theory, the social sciences, ...
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  43. Alyssa R. Bernstein (2015). Climate Change and Justice: A Non-Welfarist Treaty Negotiation Framework. Ethics, Policy and Environment 18 (2):123-145.
    Obstacles to achieving a global climate treaty include disagreements about questions of justice raised by the UNFCCC's principle that countries should respond to climate change by taking cooperative action "in accordance with their common but differentiated responsibilities and respective capabilities and their social and economic conditions". Aiming to circumvent such disagreements, Climate Change Justice authors Eric Posner and David Weisbach argue against shaping treaty proposals according to requirements of either distributive or corrective justice. The USA's climate envoy, Todd Stern, takes (...)
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  44. Sara Bernstein (2016). Overdetermination Underdetermined. Erkenntnis 81 (1):17-40.
    Widespread causal overdetermination is often levied as an objection to nonreductive theories of minds and objects. In response, nonreductive metaphysicians have argued that the type of overdetermination generated by their theories is different from the sorts of coincidental cases involving multiple rock-throwers, and thus not problematic. This paper pushes back. I argue that attention to differences between types of overdetermination discharges very few explanatory burdens, and that overdetermination is a bigger problem for the nonreductive metaphysician than previously thought.
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  45. Frederick Neuhouser, Jay M. Bernstein, Michael Quante, Ludwig Siep, Terry Pinkard, Daniel Brudney, Andreas Wildt, Nancy Fraser, Axel Honneth, Emmanuel Renault, Hans-Christoph Schmidt am Busch, Jean-Philippe Deranty & Arto Laitinen (2009). The Philosophy of Recognition: Historical and Contemporary Perspectives. Lexington Books.
    Edited by Hans-Christoph Schmidt am Busch & Christopher Zurn. This volume collects original, cutting-edge essays on the philosophy of recognition by international scholars eminent in the field. By considering the topic of recognition as addressed by both classical and contemporary authors, the volume explores the connections between historical and contemporary recognition research and makes substantive contributions to the further development of contemporary theories of recognition.
     
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  46.  14
    Irwin S. Bernstein (1981). Dominance: The Baby and the Bathwater. Behavioral and Brain Sciences 4 (3):419.
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  47. Sara Bernstein & Jessica Wilson (2016). Free Will and Mental Quausation. Journal of the American Philosophical Association 2:310-331.
    Free will, if such there be, involves free choosing: the ability to mentally choose an outcome, where the outcome is 'free' in being, in some substantive sense, up to the agent of the choice. As such, it is clear that the questions of how to understand free will and mental causation are connected, for events of seemingly free choosing are mental events that appear to be efficacious vis-a-vis other mental events as well as physical events. Nonetheless, the free will and (...)
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  48. Peter L. Bernstein (2004). The Worldly Philosopher Behind The Worldly Philosophers. Social Research: An International Quarterly 71 (2):419-426.
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  49. Sara Bernstein (2014). Omissions as Possibilities. Philosophical Studies 167 (1):1-23.
    I present and develop the view that omissions are de re possibilities of actual events. Omissions do not literally fail to occur; rather, they possibly occur. An omission is a tripartite metaphysical entity composed of an actual event, a possible event, and a contextually specified counterpart relation between them. This view resolves ontological, causal, and semantic puzzles about omissions, and also accounts for important data about moral responsibility for outcomes resulting from omissions.
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  50. B. Bernstein (2001). Pegagogy, Symbolic Control and Identity: Theory, Research, Critique. British Journal of Educational Studies 49 (1):92-93.
     
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