Search results for 'Bstan-ʼ' (try it on Scholar)

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  1. Ṅag-Dbaṅ-Bstan-Dar (1993). Persons of Authority: The Ston Pa Tshad Ma'i Skyes Bur Sgrub Pa'i Gtam of a Lag Sha Ngag Dbang Bstan Dar: A Tibetan Work on the Central Religious Questions in Buddhist Epistemology. F. Steiner.score: 18.0
  2. Bkra-Śis-Bstan-Pa-Rab-Rgyas (2005). Grub Mthaʼi Bstan Bcos Mi Śig Rdo Rjeʼi Go Cha Źes Bya Ba Bźugs So. Mi Rigs Dpe Skrun Khaṅ.score: 18.0
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  3. Guṅ-Thaṅ Dkon-Mchog-Bstan-Paʼ & I.-Sgron-Me (2003). Guṅ-Thaṅ Bstan-Paʼi-Sgron-Meʼi Gsuṅ ʼbum. Mi Rigs Dpe Skrun Khaṅ.score: 18.0
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  4. Guṅ-Thaṅ Dkon-Mchog-Bstan-Paʼi-Sgron-Me (2003). Guṅ-Thaṅ Bstan-Paʼi-Sgron-Meʼi Gsuṅ ʼbum. Mi Rigs Dpe Skrun Khaṅ.score: 18.0
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  5. Ñi-Ma-Bstan-ʼ & Dzin (2004). Thun Moṅ Sdud Grwaʼi Rnam Bśad Rig Paʼi Blo Sgo ʼbyed Paʼi Lde Mig Phas Rgol Log Lta ʼjoms Paʼi Thog Mdaʼ Gśen Bstan Pad Tshal Rgya Paʼi Ñi Ma Źes Bya Ba Bźugs So. [REVIEW] GʼYuṅ-Druṅ Bon-Gyi Bśad-Sgrub Dus-Sde.score: 18.0
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  6. Shayne Clarke (forthcoming). Right Section, Wrong Collection: An Identification of a Canonical Vinaya Text in the Tibetan bsTan'gyur-Bya Ba'i Phung Po Zhes Bya Ba (Kriyāskandha-Nāma). Journal of the American Oriental Society.score: 15.0
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  7. Dpal-Khaṅ Ṅag-Dbaṅ-Chos-Kyi-Rgya-Mtsho (2011). Dus Gsum Gyi Rgyal Ba Sras Daṅ Bcas Paʼi Bstan Pa Mthaʼ Dag Daṅ Khyad Par Rdo Rje ʼchan Karma-Paʼi Dgoṅs Pa Gsal Bar Byed Paʼi Bstan Bcos Thar Paʼi Lam Chen Bgrod Paʼi Śiṅ Rta Źes Bya Ba Bźugs So. [REVIEW] Bod-Ljoṅs Mi Dmaṅs Dpe Skrun Khaṅ.score: 15.0
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  8. Blo-bzaṅ-nor-bu (2006). Grub Mthaʼi Rnam Gźag Gsal Bar Bśad Pa Thub Bstan Rin Po Che Gsal Baʼi Sgron Me Bźugs So. Bod-Ljoṅs Mi Dmaṅs Dpe Skrun Khaṅ.score: 15.0
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  9. Stag-Tshaṅ Lo-Tsā-Ba Śes-Rab-Rin-Chen (2004). Grub Mthaʼ Kun Śes Nas Mthaʼ Bral Sgrub Pa Źes Bya Baʼi Bstan Bcos. In , Grub Mthaʼ. Mtsho-Sṅon Mi Rigs Dpe Skrun Khaṅ.score: 15.0
     
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  10. Stag-Tshaṅ Lo-Tsā-Ba Śes-Rab-Rin-Chen (2004). Grub Mthaʼ Kun Śes Nas Mthaʼ Bral Grub Pa Źes Bya Baʼi Bstan Bcos Rnam Par Bśad Pa Legs Bśad Kyi Rgya Mtsho. In , Grub Mthaʼ. Mtsho-Sṅon Mi Rigs Dpe Skrun Khaṅ.score: 15.0
     
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  11. Sa-Skya Paṇḍi-Ta Kun-Dgaʼ-Rgyal-Mtshan (2005). Phyogs Thams Cad Las Rnam Par Rgyal Ba Chen Po ʼjam Mgon Sa-Skya Paṇḍi-Ta Kun-Dgaʼ-Rgyal-Mtshan Dpal Bzaṅ Po Źabs Kyi Gsuṅ Rab Glegs Bam Gñis Pa Las Tshag Ma Rigs Paʼi Gter Źes Bya Baʼi Bstan Bcos Bźugs So. Si-Khron Dpe Skrun Tshogs Pa, Si-Khron Mi Rigs Dpe Skrun Khaṅ.score: 15.0
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  12. Sa-Skya Paṇḍi-Ta Kun-Dgaʾ & -Rgyal-Mtshan (2005). Phyogs Thams Cad Las Rnam Par Rgyal Ba Chen Po ʾjam Mgon Sa-Skya Paṇḍi-Ta Kun-Dgaʾ-Rgyal-Mtshan Dpal Bzaṅ Po Źabs Kyi Gsuṅ Rab Glegs Bam Gñis Pa Las Tshag Ma Rigs Paʾi Gter Źes Bya Baʾi Bstan Bcos Bźugs So. [REVIEW] Si-Khron Dpe Skrun Tshogs Pa, Si-Khron Mi Rigs Dpe Skrun Khaṅ.score: 15.0
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  13. A. -Mes Kun-Dgaʼ-Bsod-Nams (2004). Rgyu Pha Rol Tu Phyin Paʼi Theg Paʼi Grub Mthaʼ Bźiʼi Rnam Gźag Gsal Bar Bstan Pa Legs Par Bśad Pa Mtshan Ñid Grub Mthaʼ Kun Śes. In Stag-Tshaṅ Lo-Tsā-Ba Śes-Rab-Rin-Chen (ed.), Grub Mthaʼ. Mtsho-Sṅon Mi Rigs Dpe Skrun Khaṅ.score: 15.0
     
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  14. A. -mes Kun-dgaʼ & -Bsod-Nams (2004). Rgyu Pha Rol Tu Phyin Paʼi Theg Paʼi Grub Mthaʼ Bźiʼi Rnam Gźag Gsal Bar Bstan Pa Legs Par Bśad Pa Mtshan Ñid Grub Mthaʼ Kun Śes. [REVIEW] In Stag-Tshaṅ Lo-Tsā-Ba Śes-Rab-Rin-Chen (ed.), Grub Mthaʼ. Mtsho-Sṅon Mi Rigs Dpe Skrun Khaṅ.score: 15.0
     
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  15. Sa-paṅ Kun-dgaʼ & -Rgyal-Mtshan (2004). Tshad Ma Rigs Paʼi Gter Źes Bya Baʼi Bstan Bcos Bźugs So. In Sa-Skya Paṇḍi-Ta Kun-Dgaʼ & -Rgyal-Mtshan (eds.), Tshad Ma. Mtsho-Sṅon Mi Rigs Dpe Skrun Khaṅ.score: 15.0
     
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  16. Yaroslav Komarovski (2010). Shakya Chokden's Interpretation of the Ratnagotravibhāga: “Contemplative” or “Dialectical”? [REVIEW] Journal of Indian Philosophy 38 (4):441-452.score: 3.0
    This reconciliation of the dialectical and contemplative approaches to the buddha-essence is related to and closely resembles Shakchok’s reconciliation of the two approaches to ultimate reality advocated respectively by Niḥsvabhāvavāda (ngo bo nyid med par smra ba, “Proponents of Entitylessness”) system of Madhyamaka and Alīkākāravāda (rnam rdzun pa, “False Aspectarians”) system of Yogācāra. These approaches in turn are connected respectively to the explicit teachings (dngos bstan) of the second dharmacakra (chos ’khor, “Wheel of Dharma”) and the definitive teachings (nges don, (...)
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  17. Ṅag-Dbaṅ-Bstan-ʼdzin (ed.) (2005). Phyi Rgyal Gyi Tshad Ma Rig Paʼi Źib ʼjug. Mi Rigs Dpe Skrun Khaṅ.score: 3.0
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  18. Ṅag-Dbaṅ-Bstan-ʾ & Dzin (eds.) (2005). Phyi Rgyal Gyi Tshad Ma Rig Paʾi Źib ʾjug. Mi Rigs Dpe Skrun Khaṅ.score: 3.0
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  19. Ṅag-Dbaṅ-Bstan-Dar (2005). Tshad Maʼi Skor Gyi Gsuṅ Rtsom Phyogs Bsgrigs Blo Gsar Sgo ʼbyed Ces Bya Ba Bźugs So. Ser-Smad Dpe Mdzod Nas Dpar Skrun Źus.score: 3.0
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  20. Bstan-ʼ & Dzin-Rgya-Mtsho (2011). Beyond Religion: Ethics for a Whole World. Houghton Mifflin Harcourt.score: 3.0
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  21. Mdo-sṅags Bstan-paʼi-ñi-ma (2011). Distinguishing the Views and Philosophies: Illuminating Emptiness in a Twentieth-Century Tibetan Buddhist Classic. State University of New York Press.score: 3.0
     
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  22. Mdo-Sṅags Bstan-Paʼ & I.-Ñi-Ma (2011). Distinguishing the Views and Philosophies: Illuminating Emptiness in a Twentieth-Century Tibetan Buddhist Classic. State University of New York Press.score: 3.0
     
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  23. Bstan-ʼdzin-Rgya-Mtsho (1999). Ethics for the New Millennium. Riverhead Books.score: 3.0
     
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  24. Bstan-ʼ & Dzin-Rgya-Mtsho (2009). Grub Mthaʼi Rnam Bśad: Goṅ Sa Skyab Mgon Bcu Bźi Pa Chen Poʼi Bkaʼ Khrid. Bod-Kyi Dpe-Mdzod-Khaṅ.score: 3.0
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  25. Bstan-ʼdzin-Rgya-Mtsho (2009). Grub Mthaʼi Rnam Bśad: Goṅ Sa Skyab Mgon Bcu Bźi Pa Chen Poʼi Bkaʼ Khrid. Bod-Kyi Dpe-Mdzod-Khaṅ.score: 3.0
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  26. Bstan-ʼ & Dzin-Rgya-Mtsho (2007). His Holiness the Xiv Dalai Lama on Environment: Collected Statements. Environment and Development Desk, Dept. Of Information and International Relations, Central Tibetan Administration.score: 3.0
  27. Bstan-ʼdzin-Rgya-Mtsho (2007). His Holiness the Xiv Dalai Lama on Environment: Collected Statements. Environment and Development Desk, Dept. Of Information and International Relations, Central Tibetan Administration.score: 3.0
     
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  28. Bstan-ʼdzin-Rgya-Mtsho (2008). In My Own Words: An Introduction to My Teachings and Philosophy. Hay House.score: 3.0
     
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  29. Bstan-ʾ & Dzin-Rgya-Mtsho (2008). In My Own Words: An Introduction to My Teachings and Philosophy. Hay House.score: 3.0
     
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  30. Ulrike Roesler (forthcoming). “As It is Said in a Sutra”: Freedom and Variation in Quotations From the Buddhist Scriptures in Early Bka'-Gdams-Pa Literature. Journal of Indian Philosophy:1-18.score: 3.0
    The phyi dar or ‛later dissemination’ of Buddhism in Tibet is known to be a crucial formative period of Tibetan Buddhism; yet, many questions still wait to be answered: How did Tibetan Buddhist teachers of this time approach the Buddhist scriptures? Did they quote from books or from memory? Did they study Buddhism through original Sūtras or exegetical literature? To what degree was the text of the scriptures fixed and standardised before the Bka’ ’gyur and the Bstan ’gyur were compiled? (...)
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  31. Ramesh Chandra Tewari, Kr̥shṇanātha & Bstan-ʼdzin-Rgya-Mtsho (eds.) (1996). Universal Responsibility: A Felicitation Volume in Honour of His Holiness the Fourteenth Dalai Lama, Tenzin Gyatso, on His Sixtieth Birthday. Aʻnʼb Publishers.score: 3.0
     
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  32. Thub-Bstan-Phun-Tshogs (ed.) (2010). Tshad Maʼi Rigs Lam Byis Paʼi Gar Stegs. Mi Rigs Dpe Skrun Khaṅ.score: 3.0
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  33. Thub-Bstan-Ñi-Ma-Saṅs-Rgyas (2007). Tshad Ma Sde Bdun Mkhas Maṅ Dgoṅs Paʼi Bcud Bsdus Mdo Sṅags Kun la Lta Baʼi Mig Bźugs So. [Distributed by] Bod Kyi Dpe Deb Khaṅ.score: 3.0
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