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  1. C. D. C. Reeve (forthcoming). Glaucon's Challenge and Thrasymacheanism. Oxford Studies in Ancient Philosophy.
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  2. C. D. C. Reeve (2013). Blindness and Reorientation: Problems in Plato's Republic. Oup Usa.
    C. D. C. Reeve develops a powerful new account of the age-old argument over whether the just are happier than the unjust, drawing from a new understanding of Plato's conception of philosophy.
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  3. C. D. C. Reeve (2012). Action, Contemplation, and Happiness: An Essay on Aristotle. Harvard University Press.
    The transmission of form and soul -- Desire, perception, and understanding -- Theoretical wisdom -- Virtue of character -- Practical wisdom -- Immortalizing beings -- Happiness -- The happiest life.
     
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  4. C. D. C. Reeve (2010). Comments on Richard McKirahan,'The Place of the Posterior Analytics in Aristotle's Thought: With Particular Reference to the Poetics'. Apeiron 43 (2-3):105-114.
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  5. C. D. C. Reeve (2009). Luck and Virtue in Pindar, Aeschylus, and Sophocles. In William Robert Wians (ed.), Logos and Muthos: Philosophical Essays in Greek Literature. State University of New York Press.
     
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  6. C. D. C. Reeve (2009). Plato. In David Boucher & Paul Kelly (eds.), Political Thinkers: From Socrates to the Present. Oup Oxford.
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  7. C. D. C. Reeve, Plato on Friendship and Eros. Stanford Encyclopedia of Philosophy.
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  8. C. D. C. Reeve (2007). Colloquium 6: Goat-Stags, Philosopher-Kings, and Eudaimonism in the Republic. Proceedings of the Boston Area Colloquium of Ancient Philosophy 22 (1):185-219.
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  9. C. D. C. Reeve (2007). Recent Translations of the Republic. Teaching Philosophy 30:453.
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  10. C. D. C. Reeve (2006). Aristotle on the Virtues of Thought. In Richard Kraut (ed.), The Blackwell Guide to Aristotle's Nicomachean Ethics. Blackwell Pub..
     
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  11. C. D. C. Reeve (2006). A Study in Violets : Alcibiades in the Symposium. In J. H. Lesher, Debra Nails & Frisbee C. C. Sheffield (eds.), Plato's Symposium: Issues in Interpretation and Reception. Distributed by Harvard University Press. 124--146.
     
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  12. C. D. C. Reeve (2006). Goat-Stags, Philosopher-Kings, and Eudaimonism in the Republic. Proceedings of the Boston Area Colloquium in Ancient Philosophy 22:185-209.
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  13. C. D. C. Reeve (2005). Love's Confusions. Harvard University Press.
    These are a few of the paradoxes that typically lead philosophers to oversimplify love--and that draw C. D. C. Reeve to explore it in all its complexity, ...
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  14. C. D. C. Reeve (2005). Philosophy, Craft, and Experience in theRepublic. Southern Journal of Philosophy 43 (S1):20-40.
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  15. Plato & C. D. C. Reeve (2004). Republic (Reeve Edition). Hackett Publishing.
    The edition includes a select bibliography, a synopsis of each book, a glossary of terms, a glossary and index of names, and a general index.
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  16. Plato & C. D. C. Reeve (2004). Republic. Hackett Publishing.
    The edition includes a select bibliography, a synopsis of each book, a glossary of terms, a glossary and index of names, and a general index.
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  17. C. D. C. Reeve (2003). Plato's Metaphysics of Morals. Oxford Studies in Ancient Philosophy 25:39-58.
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  18. C. D. C. Reeve (2000). Colloquium 7. Proceedings of the Boston Area Colloquium of Ancient Philosophy 16 (1):207-222.
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  19. C. D. C. Reeve (1999). Thucydides on Human Nature. Political Theory 27 (4):435-446.
  20. C. D. C. Reeve (1998). Dialectic and Philosophy in Aristotle. In Jyl Gentzler (ed.), Method in Ancient Philosophy. Oxford University Press. 227--252.
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  21. C. D. C. Reeve (1998). Ekpyrosis i nadrzędność ognia u Herklita. Principia.
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  22. Christopher Megone, C. D. C. Reeve & Anthony Kenny (1995). Practices of Reason: Aristotle's Nicomachean Ethics.Aristotle on the Perfect Life. Philosophical Quarterly 45 (181):515.
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  23. C. D. C. Reeve (1995). Book Review:Animal Minds and Human Morals: The Origins of the Western Debate. Richard Sorabji. [REVIEW] Ethics 106 (1):217-.
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  24. C. D. C. Reeve (1995). Platonic Politics and the Good. Political Theory 23 (3):411-424.
  25. C. D. C. Reeve (1994). Reply to Dorter. Teaching Philosophy 17 (1):71-72.
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  26. Christopher Rowe, C. D. C. Reeve, T. C. Brickhouse & N. D. Smith (1994). Socrates in the Apology: An Essay on Plato's Apology of SocratesSocrates on Trial. Journal of Hellenic Studies 114:191.
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  27. C. D. C. Reeve (1992). Colloquium 3. Proceedings of the Boston Area Colloquium of Ancient Philosophy 8 (1):89-114.
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  28. C. D. C. Reeve (1992). Practices of Reason: Aristotle's Nicomachean Ethics. Oxford University Press.
    This book is an exploration of the epistemological, metaphysical, and psychological foundations of the Nicomachean Ethics. In a striking reversal of current orthodoxy, Reeve argues that scientific knowledge (episteme) is possible in ethics, that dialectic and understanding (nous) play essentially the same role in ethics as in an Aristotelian science, and that the distinctive role of practical wisdom (phronesis) is to use the knowledge of universals provided by science, dialectic, and understanding so as to best promote happiness (eudaimonia) in particular (...)
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  29. C. D. C. Reeve (1992). Telling the Truth About Love: Plato's Symposium. Proceedings of the Boston Area Colloquium in Ancient Philosophy 8:89-114.
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  30. C. D. C. Reeve (1990). Book Review:The Fabric of Character: Aristotle's Theory of Virtue. Nancy Sherman. [REVIEW] Ethics 100 (4):894-.
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  31. C. D. C. Reeve (1988/2006). Philosopher-Kings: The Argument of Plato's Republic. Hackett Pub. Co..
    Reeve's classic work provides an interpretation of Republic that makes a case for the coherence of Plato's argument.
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  32. C. D. C. Reeve (1985). Motion, Rest, and Dialectic in the Sophist. Archiv für Geschichte der Philosophie 67 (1):47-64.
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  33. C. D. C. Reeve (1985). Socrates Meets Thrasymachus. Archiv für Geschichte der Philosophie 67 (3):246-265.
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  34. C. D. C. Reeve (1982). Ekpurōsis and the Priority of Fire in Heraclitus. Phronesis 27 (3):299-305.
  35. C. D. C. Reeve (1981). Anaxagorean Panspermism. Ancient Philosophy 1 (2):89-108.
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