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Tod Chambers [24]Timothy Chambers [21]Simone Chambers [18]Clare Chambers [15]
L. P. Chambers [10]Samuel A. Chambers [10]Samuel Allen Chambers [8]D. S. Chambers [8]

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Profile: Jean Chambers (State University of New York at Oswego)
Profile: Carol-Lynn Chambers (University of Western Ontario)
Profile: Daniel Chambers (New York University)
Profile: Judith Ann Chambers
Profile: Katherine Lindsey Chambers (University of California, Los Angeles)
Profile: Kristen Chambers (University of Oklahoma)
Profile: Mindy Chambers (McNeese State University)
Profile: MOrgan Chambers (Cranfield University)
Profile: Wesley Chambers (University of Missouri, Columbia)
  1. Clare Chambers, Autonomy and Equality in Cultural Perspective: Response to Sawitri Saharso.
    In “Feminist ethics, autonomy and the politics of multiculturalism”, Sawitri Saharso argues that the feminist concern to protect women’s autonomy legitimates and permits two practices which might otherwise seem antithetical to feminism: hymen repair surgery and sex-selective abortion. Sex-selective abortion is given pragmatic support: since it is rare in the Netherlands (the focus of Saharso’s paper), and since limitations on abortion would adversely affect the autonomy of women who sought an abortion for other reasons, Saharso concludes that Dutch law ought (...)
     
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  2. Clare Chambers, All Must Have Prizes.
    Liberals like choice.1 Human flourishing, they believe, is to some degree dependent on individuals’ ability to choose their ends and actions. However, liberals sometimes fail to note that this principle does not always work in reverse: it does not follow that an individual acting according to her own choices will flourish, or that she will necessarily have the freedom and autonomy which are crucial to flourishing. In this paper, I shall show that even outcomes which result from the choices of (...)
     
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  3. Clare Chambers, Masculine Domination and Radical Feminism.
    Feminists are starting to look to the work of Pierre Bourdieu, in the hope that it might provide a useful framework for conceptualising the tension between structure and agency in questions of gender. This paper argues that Bourdieu’s analysis of gender can indeed be useful to feminists, but that the options Bourdieu offers for change are problematic. The paper suggests that Bourdieu’s analysis of gender echoes the work of earlier radical feminists, particularly Catharine MacKinnon, in important ways. Consciousness-raising, one of (...)
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  4. Clare Chambers, Political Liberalism, Autonomy and Gender Equality.
    This paper considers the tension between political liberalism and gender equality in the light of social construction and multiculturalism. The tension is exemplified by the work of Martha Nussbaum, who tries to reconcile a belief in the universality of certain liberal values such as gender equality with a political liberal tolerance for cultural practices that violate gender equality. The paper distinguishes between first- and second-order conceptions of autonomy, and shows that political liberals mistakenly prioritise second-order autonomy. This prioritisation leads political (...)
     
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  5. Timothy Chambers (forthcoming). The Free Will Defense: Do the Ends Justify the Means? Philosophia Christi,??(??),??-??.
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  6. Tod Chambers (forthcoming). Another Voice: The Art of Bioethics. Hastings Center Report.
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  7. Chris Ryan & Silk Chambers (forthcoming). Norris Trophy. Ethos.
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  8. Richard Thomas, Silk Chambers, Paul Edmonds, Canberra Criminal Lawyers, Keith Bradley, Bradley Allen Lawyers, Marcus Hassall, Henry Parkes Chambers, Q. C. Ben Salmon & Blackburn Chambers (forthcoming). CPD Program February—March 2012. Ethos.
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  9. Mary Chambers, Ann Gallagher, Rohan Borschmann, Steve Gillard, Kati Turner & Xenya Kantaris (2014). The Experiences of Detained Mental Health Service Users: Issues of Dignity in Care. BMC Medical Ethics 15 (1):50.
    When mental health service users are detained under a Section of the Mental Health Act (MHA), they must remain in hospital for a specific time period. This is often against their will, as they are considered a danger to themselves and/or others. By virtue of being detained, service users are assumed to have lost control of an element of their behaviour and as a result their dignity could be compromised. Caring for detained service users has particular challenges for healthcare professionals. (...)
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  10. Samuel A. Chambers (2014). Bearing Society in Mind: Theories and Politics of the Social Formation. Rowman & Littlefield International.
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  11. Michelle E. Main & Charlotte N. L. Chambers (2014). Between “Wild” and “Tame”: Placing Encounters with Sirocco the Kakapo Parrot in Aotearoa/New Zealand. Society and Animals 22 (1):57-79.
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  12. Clare Chambers (2013). The Marriage‐Free State. Proceedings of the Aristotelian Society 113 (2pt2):123-143.
    This paper sets out the case for abolishing state-recognized marriage and replacing it with piecemeal regulation of personal relationships. It starts by analysing feminist objections to traditional marriage, and argues that the various feminist critiques can best be reconciled and answered by the abolition of state-recognized marriage. The paper then considers the ideal form of state regulation of personal relationships. Contra other recent proposals, equality and liberty are not best served by the creation of a new holistic status, such as (...)
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  13. Katherine Chambers (2013). Slavery and Domination as Political Ideas in Augustine'scity of God. Heythrop Journal 54 (1):13-28.
    The purpose of this article is to explore the meaning of domination and slavery in the political philosophy of Augustine of Hippo (354–430), particularly in the major work of his later years, the City of God. It offers an exploration of this aspect of Augustine's thought in the light of relatively recent scholarship on the meaning of these terms for political philosophy (in particular, the work of Quentin Skinner and Philip Pettit). It finds that, in Augustine's eyes, the nature of (...)
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  14. Katherine Chambers (2013). “When We Do Nothing Wrong, We Are Peers”: Peter the Chanter and Twelfth-Century Political Thought. Speculum 88 (2):405-426.
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  15. Simone Chambers (2013). Book Review: Political Philosophy Versus History? Contextualism and Real Politics in Contemporary Political Thought: Jonathan Floyd and Marc Stears, Eds. [REVIEW] Political Theory 41 (4):676-679.
  16. Simone Chambers (2013). The Many Faces of Good Citizenship. Critical Review 25 (2):199-209.
    ABSTRACT Diana Mutz's individual-level data show that participation and deliberation are often inversely related. This, according to Mutz, undermines many claims made by deliberative-democratic theory. However, a systemic approach to deliberative democracy challenges the significance of this finding. Although it is true that some citizens are political activists not open to hearing the other side and other citizens are less active but more open minded, both types of citizens make equally important and positive contributions to deliberative politics when it is (...)
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  17. Timothy Chambers (2013). Reasonable Atheism: A Moral Case for Respectful Disbelief, by Scott F. Aikin and Robert B. Talisse. Teaching Philosophy 36 (3):291-293.
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  18. Tod Chambers (2013). Taking Bioethics Personally. Narrative Inquiry in Bioethics 3 (1):1-3.
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  19. C. Cassell, S. Castaldo, C. Castelfranchi, S. Castles, R. Chambers, T. Chartrand, D. Chee, T. Choudhury, L. Chronbach & W. Chu (2012). 278 Handbook Ofresearch Methods on Trust. In Fergus Lyon, Guido Möllering & Mark Saunders (eds.), Handbook of Research Methods on Trust. Edward Elgar Pub..
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  20. Geoff Chambers (2012). The Species Problem: Seeking New Solutions for Philosophers and Biologists. Biology and Philosophy 27 (5):755-765.
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  21. Paul A. Chambers (2012). Towards a Philosophy of Radical Disagreement. Journal for Peace and Justice Studies 22 (1):74-101.
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  22. Samuel A. Chambers (2012). Jacques Rancière's Lesson on the Lesson. Educational Philosophy and Theory 45 (6):637-646.
    This article examines the significance of Jacques Rancière?s work on pedagogy, and argues that to make sense of Rancière?s ?lesson on the lesson? one must do more but also less than merely explicate Rancière?s texts. It steadfastly refuses to draw out the lessons of Rancière?s writings in the manner of a series of morals, precepts or rules. Rather, it is committed to thinking through the ?lessons? of Rancière in another sense. Above all, Rancière wants to ?teach? his readers something absolutely (...)
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  23. Samuel Allen Chambers (2012). The Lessons of Rancière. Oxford University Press.
    What if "liberal democracy" were a contradiction in terms? This book distinguishes liberalism (a logic of order) from democracy (a principle of disordering) to defend a Rancièrean vision of impure politics.
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  24. Simone Chambers (2012). Justice or Legitimacy, Barricades or Public Reason? In T. Williamson (ed.), Property-Owning Democracy: Rawls and Beyond. Wiley-Blackwell. 17.
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  25. Timothy Chambers (2012). "Philosophy of Religion: An Introduction," by Michael B. Wilkinson and Hugn N. Campbell. Teaching Philosophy 35 (3):305-308.
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  26. Kelly G. Garner, Paul E. Dux, Joe Wagner, D. R. Tarrant, Christopher D. Chambers & A. Mark (2012). Attentional Asymmetries in a Visual Orienting Task Are Related to Temperament. Cognition and Emotion 26 (8):1508-1515.
    Spatial asymmetries are an intriguing feature of directed attention. Recent observations indicate an influence of temperament upon the direction of these asymmetries. It is unknown whether this influence generalises to visual orienting behaviour. The aim of the current study was therefore to explore the relationship between temperament and measures of spatial orienting as a function of target hemifield. An exogenous cueing task was administered to 92 healthy participants. Temperament was assessed using Carver and White's (1994) Behavioural Inhibition System and Behavioural (...)
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  27. Stuart Nairn, Derek Chambers, Susan Thompson, Julie McGarry & Kristian Chambers (2012). Reflexivity and Habitus: Opportunities and Constraints on Transformative Learning. Nursing Philosophy 13 (3):189-201.
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  28. David W. Chambers (2011). Confusions in the Equipoise Concept and the Alternative of Fully Informed Overlapping Rational Decisions. Medicine, Health Care and Philosophy 14 (2):133-142.
    Despite its several variations, the central position of equipoise is that subjects in clinical experiments should not be randomized to conditions when others believe that better alternatives exist. This position has been challenged over issues of which group in the medical or research community is authorized to make that determination, and it has been argued that informed consent provides sufficient ethical protection for participants independent of equipoise. In this paper I frame ethical participation in clinical research as a two-party decision (...)
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  29. Donald A. Chambers (2011). Flexner at 100 A Perspective. Perspectives in Biology and Medicine 54 (1):3-7.
    The year 2010 marks the hundredth anniversary of the Report on Medical Education in the United States and Canada (1910), written by Abraham Flexner as Bulletin Four of the Carnegie Foundation for the Advancement of Teaching. This report was monumental in helping to define excellence for the next century of medical education. The editors of Perspectives in Biology and Medicine determined that in recognition of the Flexner Report, this year is appropriate to consider emerging trends that are likely to guide (...)
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  30. Donald A. Chambers, Rhonna L. Cohen & Jorge Girotti (2011). A Century of Premedical Education. Perspectives in Biology and Medicine 54 (1):17-23.
    Identification of those who have the potential to become knowledgeable, skilled, and compassionate physicians, and determining how best to prepare them for medical education has been an on ongoing challenge since the mid-1800s (Ludmerer 1985). When medical education was almost exclusively proprietary, the primary consideration for admission was having adequate financial resources. However, in the late 1800s, two men became the driving forces for structuring medical and premedical education in the United States. Daniel Coit Gilman, of Yale and the University (...)
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  31. Samuel A. Chambers (2011). Jacques Rancière and the Problem of Pure Politics. European Journal of Political Theory 10 (3):303-326.
    Over the past decade, Jacques Rancière’s writings have increasingly provoked and inspired political theorists who wish to avoid both the abstraction of so-called normative theories and the philosophical platitudes of so-called postmodernism. Rancière offers a new and unique definition of politics, la politique, as that which opposes, thwarts and interrupts what Rancière calls the police order, la police — a term that encapsulates most of what we normally think of as politics (the actions of bureaucracies, parliaments, and courts). Interpreters have (...)
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  32. Samuel Allen Chambers & Terrell Carver (eds.) (2011). Carole Pateman: Democracy, Feminism, Welfare. Routledge.
  33. Jodi D. Edwards & Craig G. Chambers (2011). It's Not What You Said, It's How You Said It: How Modification Conventions Influence on-Line Referential Processing. In Edward Gibson & Neal J. Pearlmutter (eds.), The Processing and Acquisition of Reference. The Mit Press. 219.
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  34. Katy J. Giombolini, Kimberlee J. Chambers, Sheridan A. Schlegel & Jonnie B. Dunne (2011). Testing the Local Reality: Does the Willamette Valley Growing Region Produce Enough to Meet the Needs of the Local Population? A Comparison of Agriculture Production and Recommended Dietary Requirements. [REVIEW] Agriculture and Human Values 28 (2):247-262.
    Eating locally continues to be promoted as an alternative to growing concerns related to industrialized, global, corporate agriculture. Buying from local famers and producers is seen as a way to promote a healthier diet, reduce environmental impacts, and sustain communities. The promotion of the local food movement presents the question: is it possible to feed a community primarily from the foods produced locally? We conducted a systematic analysis comparing the United States Department of Agriculture’s (USDA) recommended dietary requirements for the (...)
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  35. Clare Chambers (2010). Gender, Class, and Freedom in Modern Political Theory. Journal of Moral Philosophy 7 (1):145-147.
  36. Clare Chambers & Philip Parvin (2010). Coercive Redistribution and Public Agreement: Re-Evaluating the Libertarian Challenge of Charity. Critical Review of International Social and Political Philosophy 13 (1):93-114.
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  37. Katherine Chambers (2010). Augustine and Roman Virtue – Brian Harding. Philosophical Quarterly 60 (240):641-643.
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  38. Samuel A. Chambers (2010). Review of Steven B. Smith (Ed.), The Cambridge Companion to Leo Strauss. [REVIEW] Notre Dame Philosophical Reviews 2010 (6).
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  39. Simone Chambers (2010). Theories of Political Justification. Philosophy Compass 5 (11):893-903.
  40. Jane Mansbridge, James Bohman, Simone Chambers, David Estlund, Andreas Føllesdal, Archon Fung, Cristina Lafont, Bernard Manin & José Luis Martí (2010). The Place of Self-Interest and the Role of Power in Deliberative Democracy. Journal of Political Philosophy 18 (1):64-100.
  41. P. J. Allmark, J. Boote, E. Chambers, A. Clarke, A. McDonnell, A. Thompson & A. Tod (2009). Ethical Issues in the Use of in-Depth Interviews: Literature Review and Discussion. Research Ethics 5 (2):48-54.
    This paper reports a literature review on the topic of ethical issues in in-depth interviews. The review returned three types of article: general discussion, issues in particular studies, and studies of interview-based research ethics. Whilst many of the issues discussed in these articles are generic to research ethics, such as confidentiality, they often had particular manifestations in this type of research. For example, privacy was a significant problem as interviews sometimes probe unexpected areas. For similar reasons, it is difficult to (...)
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  42. Clare Chambers (2009). Each Outcome is Another Opportunity: Problems with the Moment of Equal Opportunity. Politics, Philosophy and Economics 8 (4):374-400.
    This article introduces the concept of a Moment of Equal Opportunity (MEO): a point in an individual’s life at which equal opportunity must be applied and after which it need not. The concept of equal opportunity takes many forms, and not all employ an MEO. However, the more egalitarian a theory of equal opportunity is, the more likely it is to use an MEO. The article discusses various theories of equal opportunity and argues that those that employ an MEO are (...)
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  43. Donna M. Chambers (2009). Ultimate Reality and Meaning in the Works of Angela De Azevedo. Ultimate Reality and Meaning 32 (1):51-74.
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  44. Robert Chambers, Charles Mitchell & J. E. Penner (eds.) (2009). Philosophical Foundations of the Law of Unjust Enrichment. Oxford University Press.
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  45. Simone Chambers (2009). Book Reviews:Civil Passions: Moral Sentiment and Democratic Deliberation. [REVIEW] Ethics 119 (3):571-576.
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  46. Simone Chambers (2009). Rhetoric and the Public Sphere: Has Deliberative Democracy Abandoned Mass Democracy? Political Theory 37 (3):323 - 350.
    The pathologies of the democratic public sphere, first articulated by Plato in his attack on rhetoric, have pushed much of deliberative theory out of the mass public and into the study and design of small scale deliberative venues. The move away from the mass public can be seen in a growing split in deliberative theory between theories of democratic deliberation (on the ascendancy) which focus on discrete deliberative initiatives within democracies and theories of deliberative democracy (on the decline) that attempt (...)
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  47. Simone Chambers (2009). “Who Shall Judge?” Hobbes, Locke and Kant on the Construction on Public Reason. Ethics and Global Politics 2 (4).
    This paper investigates early modern and enlightenment roots of contemporary ideas of public reason. I argue that concepts of public reason arose in answer to the question ‘who shall judge?’ The religious and moral pluralism unleashed by the reformation lead first to the weakening of authoritative common forms of reasoning, this in turn and more importantly lead to the question who is the final arbiter when a political community is faced with deep disagreement about political/ moral questions. The rise of (...)
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  48. Timothy Chambers (2009). George Yancy, Black Bodies, White Gazes: The Continuing Significance of Race. Radical Philosophy 156:56.
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  49. Timothy Chambers (2009). No, You Can't Steal a Kiss. Think 8 (21):63-67.
    Here, Timothy Chambers argues that rape is not a sex act. In the follow up piece, I suggest that it is.
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  50. Timothy Chambers (2009). The Little Philosophy Book. Teaching Philosophy 32 (3):315-321.
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