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Tod Chambers [27]Timothy Chambers [26]Simone Chambers [25]Clare Chambers [21]
Ellie Chambers [17]Samuel A. Chambers [16]L. P. Chambers [14]M. Chambers [10]

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Profile: Jean Chambers (State University of New York at Oswego)
Profile: Carol-Lynn Chambers (University of Western Ontario)
Profile: Carly Chambers (Columbus State Community College)
Profile: Geoff Chambers (Université de Perpignan)
Profile: Audra Chambers (Vincennes University)
Profile: Marilyn Chambers (Curtin University, Western Australia)
Profile: Braley Chambers (David Lipscomb University)
Profile: Pat Chambers
Profile: Tod Chambers (Northwestern University)
Profile: Wesley Chambers (University of Missouri, Columbia)
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  1. Tony J. Cunningham, Alexis M. Chambers & Jessica D. Payne (2014). Prospection and Emotional Memory: How Expectation Affects Emotional Memory Formation Following Sleep and Wake. Frontiers in Psychology 5.
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  2. Jane Mansbridge, James Bohman, Simone Chambers, David Estlund, Andreas Føllesdal, Archon Fung, Cristina Lafont, Bernard Manin & José Luis Martí (2010). The Place of Self-Interest and the Role of Power in Deliberative Democracy. Journal of Political Philosophy 18 (1):64-100.
  3.  60
    Kyle E. Chambers, Kristine H. Onishi & Cynthia Fisher (2003). Infants Learn Phonotactic Regularities From Brief Auditory Experience. Cognition 87 (2):B69-B77.
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  4.  99
    T. Chambers (1997). Questionable Ethics--Whistle-Blowing or Tale-Telling? Journal of Medical Ethics 23 (6):382-383.
    Renal biopsy is a potentially hazardous procedure, generally performed for therapeutic reasons. An open renal biopsy was performed when there appeared to be no accepted clinical indication and its results published in a specialty journal, whose editors declined publication of subsequent correspondence, questioning the ethical propriety of such a procedure. The implications for clinical practice, authors, editors and readers are discussed.
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  5.  6
    Joseph Barnby, Neil Bailey, Richard Chambers & Paul Fitzgerald, How Similar Are the Changes in Neural Activity Resulting From Mindfulness Practice in Contrast to Spiritual Practice?
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  6. Simone Chambers & Jeffrey Kopstein (2001). Bad Civil Society. Political Theory 29 (6):837-865.
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  7.  4
    Simone Chambers (2015). Reasoning: A Social Picture. Contemporary Political Theory 14 (2):e205-e207.
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  8.  14
    Samuel A. Chambers (2016). Editing and Curation. Contemporary Political Theory 15 (1):1.
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  9. Julie Sedivy, MichaelTanenhaus, Craig Chambers & Gregory Carlson (1999). Achieving Incremental Semantic Interpretation Through Contextual Representation. Cognition 71:109-47.
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  10.  57
    Simone Chambers (2004). Behind Closed Doors: Publicity, Secrecy, and the Quality of Deliberation. Journal of Political Philosophy 12 (4):389-410.
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  11.  4
    Jennifer Grace Smith & Catherine Patricia Chambers (2015). Where Are All The Fish? Environment, Space, Place 7 (2):15-40.
    We used a paper-based survey to explore dynamics of Local Food Networks for fish in the Icelandic Westfjords. Preference for local fish remains high, and fish consumption is largely embedded within a gift network, rather than typical commercial channels off ering costly, frozen, and non-local products. Individuals lacking personal connections to the fishing industry obtain fish from these commercial networks. LFNs for fish in rural Icelandic communities are therefore expressions of power dimensions that are symptomatic of the larger inequalities built (...)
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  12.  3
    Samuel A. Chambers (2016). Editing and Curation. Contemporary Political Theory 15 (1):1-15.
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  13.  11
    Simone Chambers (2009). Rhetoric and the Public Sphere: Has Deliberative Democracy Abandoned Mass Democracy? Political Theory 37 (3):323 - 350.
    The pathologies of the democratic public sphere, first articulated by Plato in his attack on rhetoric, have pushed much of deliberative theory out of the mass public and into the study and design of small scale deliberative venues. The move away from the mass public can be seen in a growing split in deliberative theory between theories of democratic deliberation (on the ascendancy) which focus on discrete deliberative initiatives within democracies and theories of deliberative democracy (on the decline) that attempt (...)
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  14.  7
    Samuel A. Chambers (2011). Jacques Rancière and the Problem of Pure Politics. European Journal of Political Theory 10 (3):303-326.
    Over the past decade, Jacques Rancière’s writings have increasingly provoked and inspired political theorists who wish to avoid both the abstraction of so-called normative theories and the philosophical platitudes of so-called postmodernism. Rancière offers a new and unique definition of politics, la politique, as that which opposes, thwarts and interrupts what Rancière calls the police order, la police — a term that encapsulates most of what we normally think of as politics (the actions of bureaucracies, parliaments, and courts). Interpreters have (...)
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  15. Clare Chambers (2004). Are Breast Implants Better Than Female Genital Mutilation? Autonomy, Gender Equality and Nussbaum's Political Liberalism. Critical Review of International Social and Political Philosophy 7 (3):1-33.
    This essay considers the tension between political liberalism and gender equality in the light of social construction and multiculturalism. The tension is exemplified by the work of Martha Nussbaum, who tries to reconcile a belief in the universality of certain liberal values such as gender equality with a political liberal tolerance for cultural practices that violate gender equality. The essay distinguishes between first? and second?order conceptions of autonomy, and shows that political liberals mistakenly prioritise second?order autonomy. This prioritisation leads political (...)
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  16.  16
    Timothy Chambers (2015). Review of "Debating Christian Theism". [REVIEW] Essays in Philosophy 16 (2):298-315.
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  17.  16
    Clare Chambers (2013). The Marriage‐Free State. Proceedings of the Aristotelian Society 113 (2pt2):123-143.
    This paper sets out the case for abolishing state-recognized marriage and replacing it with piecemeal regulation of personal relationships. It starts by analysing feminist objections to traditional marriage, and argues that the various feminist critiques can best be reconciled and answered by the abolition of state-recognized marriage. The paper then considers the ideal form of state regulation of personal relationships. Contra other recent proposals, equality and liberty are not best served by the creation of a new holistic status, such as (...)
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  18.  75
    Simone Chambers (2010). Theories of Political Justification. Philosophy Compass 5 (11):893-903.
  19. Frank P. Chambers (1963). The History of Art and the History of Taste. British Journal of Aesthetics 3 (3):234-236.
  20.  7
    Clare Chambers (2008). Sex, Culture, and Justice: The Limits of Choice. Penn State Press.
  21.  4
    Samuel A. Chambers (2012). Jacques Rancière's Lesson on the Lesson. Educational Philosophy and Theory 45 (6):637-646.
    This article examines the significance of Jacques Rancière?s work on pedagogy, and argues that to make sense of Rancière?s ?lesson on the lesson? one must do more but also less than merely explicate Rancière?s texts. It steadfastly refuses to draw out the lessons of Rancière?s writings in the manner of a series of morals, precepts or rules. Rather, it is committed to thinking through the ?lessons? of Rancière in another sense. Above all, Rancière wants to ?teach? his readers something absolutely (...)
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  22.  5
    Simone Chambers (2013). The Many Faces of Good Citizenship. Critical Review 25 (2):199-209.
    ABSTRACT Diana Mutz's individual-level data show that participation and deliberation are often inversely related. This, according to Mutz, undermines many claims made by deliberative-democratic theory. However, a systemic approach to deliberative democracy challenges the significance of this finding. Although it is true that some citizens are political activists not open to hearing the other side and other citizens are less active but more open minded, both types of citizens make equally important and positive contributions to deliberative politics when it is (...)
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  23.  6
    Julie C. Sedivy, Michael K. Tanenhaus, Craig G. Chambers & Gregory N. Carlson (1999). Achieving Incremental Semantic Interpretation Through Contextual Representation. Cognition 71 (2):109-147.
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  24.  22
    Tim Goles, Bandula Jayatilaka, Beena George, Linda Parsons, Valrie Chambers, David Taylor & Rebecca Brune (2008). Softlifting: Exploring Determinants of Attitude. [REVIEW] Journal of Business Ethics 77 (4):481 - 499.
    Softlifting, or the illegal duplication of copyrighted software by individuals for personal use, is a serious and costly problem for software developers and distributors. Understanding the factors that determine attitude toward softlifting is important in order to ascertain what motivates individuals to engage in the behavior. We examine a number of factors, including personal moral obligation (PMO), perceived usefulness, and awareness of the laws and regulations governing software acquisition and use, along with facets of personal self-identity that may play a (...)
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  25. D. S. Chambers (2001). Isabella d'Este and the Travel Diary of Antonio de Beatis. Journal of the Warburg and Courtauld Institutes 64:296-308.
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  26.  20
    C. D. Chambers & J. B. Mattingley (2005). Neurodisruption of Selective Attention: Insights and Implications. Trends in Cognitive Sciences 9 (11):542-550.
    Mechanisms of selective attention are vital for coherent perception and action. Recent advances in cognitive neuroscience have yielded key insights into the relationship between neural mechanisms of attention and eye movements, and the role of frontal and parietal brain regions as sources of attentional control. Here we explore the growing contribution of reversible neurodisruption techniques, including transcranial magnetic stimulation and microelectrode stimulation, to the cognitive neuroscience of spatial attention. These approaches permit unique causal inferences concerning the relationship between neural processes (...)
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  27. D. Chambers & Daniel Reisberg (1985). Can Mental Images Be Ambiguous? Journal of Experimental Psychology 11:317-28.
     
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  28.  94
    Timothy Chambers (2000). A Quick Reply to Putnam's Paradox. Mind 109 (434):195-197.
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  29.  30
    Clare Chambers (2009). Each Outcome is Another Opportunity: Problems with the Moment of Equal Opportunity. Politics, Philosophy and Economics 8 (4):374-400.
    This article introduces the concept of a Moment of Equal Opportunity (MEO): a point in an individual’s life at which equal opportunity must be applied and after which it need not. The concept of equal opportunity takes many forms, and not all employ an MEO. However, the more egalitarian a theory of equal opportunity is, the more likely it is to use an MEO. The article discusses various theories of equal opportunity and argues that those that employ an MEO are (...)
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  30. Simone Chambers (1996). Reasonable Democracy Jurgen Habermas and the Politics of Discourse. Monograph Collection (Matt - Pseudo).
     
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  31.  59
    Simone Chambers (2004). Democracy, Popular Sovereignty, and Constitutional Legitimacy. Constellations 11 (2):153-173.
  32.  64
    D. Chambers & Daniel Reisberg (1992). What an Image Depicts Depends on What an Image Means. Cognitive Psychology 24:145-74.
  33.  12
    L. P. Chambers (1928). The Search for Certainty. The Monist 38 (4):481-493.
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  34. Robert Chambers (1844). Vestiges of the Natural History of Creation. New York, Humanities Press.
  35.  1
    S. Chambers (2009). Rhetoric and the Public Sphere: Has Deliberative Democracy Abandoned Mass Democracy? Political Theory 37 (3):323-350.
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  36.  20
    Geoffrey K. Chambers (2015). Understanding Complexity: Are We Making Progress? Biology and Philosophy 30 (5):747-756.
    In recent years a new conceptual tool called Complexity Theory has come to the attention of scientists and philosophers. This approach is concerned with the emergent properties of interacting systems. It has found wide applicability from cosmology to Social Structure Analysis. However, practitioners are still struggling to find the best way to define complexity and then to measure it. A new book Complexity and the arrow of time by Lineweaver et al. contains contributions from scholars who provide critical reviews of (...)
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  37.  14
    Robert Chambers & Tigran Melkonyan (2008). Eliciting Beliefs. Theory and Decision 65 (4):271-284.
    We develop an algorithm that can be used to approximate a decisionmaker’s beliefs for a class of preference structures that includes, among others, α-maximin expected utility preferences, Choquet expected utility preferences, and, more generally, constant additive preferences. For both exact and statistical approximation, we demonstrate convergence in an appropriate sense to the true belief structure.
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  38.  65
    Timothy Chambers (1999). Time Travel: How Not to Defuse the Principal Paradox. Ratio 12 (3):296–301.
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  39.  1
    Tod S. Chambers (2014). Searching for Narrative and Narrative Ethics in Narrative Bioethics. Hastings Center Report 44 (3):3-4.
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  40.  13
    E. Christian Brugger, Donald Marquis, Thomas Cavanaugh, James Nelson, Tod Chambers, Lennart Nordenfelt, James Childress, Anders Nordgren, Kai Draper & Fredrik Svenaeus (2006). Lazare Benaroyo Alex John London Universite de Lausanne Carnegie Mellon University Jeff Blustein Jeff McMahan Albert Einstein College of Medicine Rutgers. Theoretical Medicine and Bioethics 27:1.
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  41.  13
    Dwight Chambers (1967). New Journal of Linguistics. Thought: A Journal of Philosophy 42 (1):160-160.
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  42.  33
    Simone Chambers (2007). How Religion Speaks to the Agnostic: Habermas on the Persistent Value of Religion. Constellations 14 (2):210-223.
  43.  64
    Simone Chambers (2009). “Who Shall Judge?” Hobbes, Locke and Kant on the Construction on Public Reason. Ethics and Global Politics 2 (4):349-368.
    This paper investigates early modern and enlightenment roots of contemporary ideas of public reason. I argue that concepts of public reason arose in answer to the question ‘who shall judge?’ The religious and moral pluralism unleashed by the reformation lead first to the weakening of authoritative common forms of reasoning, this in turn and more importantly lead to the question who is the final arbiter when a political community is faced with deep disagreement about political/ moral questions. The rise of (...)
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  44.  60
    Timothy Chambers (2001). Putnam's Paradox: A Less Quick Reply to Haukioja and Kroon. Mind 110 (439):709-714.
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  45.  45
    Samuel Allen Chambers (2008). Judith Butler and Political Theory: Troubling Politics. Routledge.
  46.  4
    Samuel Allen Chambers (2012). The Lessons of Rancière. Oxford University Press.
    What if "liberal democracy" were a contradiction in terms? This book distinguishes liberalism (a logic of order) from democracy (a principle of disordering) to defend a Rancièrean vision of impure politics.
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  47.  21
    Tod Chambers (2001). David Barnard, Anna Towers, Patricia Boston, and yAnna Lambrinidou, Crossing Over: Narratives of Palliative Care. Theoretical Medicine and Bioethics 22 (4):369-373.
  48.  9
    L. P. Chambers (1933). The Philosophy of Physical Realism. [REVIEW] Journal of Philosophy 30 (18):495-500.
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  49.  9
    Simone Chambers (2015). Reasoning: A Social Picture. Contemporary Political Theory 14 (2):e205.
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  50.  55
    Andrew Chambers (1995). Whistleblowing and the Internal Auditor. Business Ethics 4 (4):192–198.
    Whistleblowing is a subject which seizes the media headlines from time to time, and nowhere is such a dilemma of conscience more sensitive than in the area of finance and internal auditing. Additionally, professional organisations are sometimes felt to be less than supportive of their members who occasionally resort to whistlelowing. But how does it look from inside the auditing profession? Professor Chambers is a director of The Institute of Internal Auditors Inc., and a member of the Internal Auditing Standards (...)
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