Search results for 'Cook Wilson' (try it on Scholar)

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  1. Mohammed Abu-Nimer, Terence Ball, Linell Cady, Shaun Casey, Martin Cook, David Cortright, Richard Dagger, Amitai Etzoni, Félix Gutiérrez, Mitchell R. Haney, George Lucas, Oscar J. Martinez, Joan McGregor, Christopher McLeod, Jeffrie Murphy, Brian Orend, Darren Ranco, Roberto Suro, Rebecca Tsosie & Angela Wilson (2005). War and Border Crossings: Ethics When Cultures Clash. Rowman & Littlefield Publishers.score: 1200.0
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  2. Robert A. Wilson (2001). Group-Level Cognition. Philosophy of Science 3 (September):S262-S273.score: 120.0
    David Sloan Wilson has recently revived the idea of a group mind as an application of group selectionist thinking to cognition. Central to my discussion of this idea is the distinction between the claim that groups have a psychology and what I call the social manifestation thesis-a thesis about the psychology of individuals. Contemporary work on this topic has confused these two theses. My discussion also points to research questions and issues that Wilson's work raises, as well as (...)
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  3. John Wilson (1972). A Comment on the Article ' Wilson on the Justification of Punishment' by Mark Fisher and Grenville Wall inJournal of Moral Education,Vol 1, No 3, P 203. [REVIEW] Journal of Moral Education 1 (3):245-246.score: 120.0
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  4. Edward O. Wilson, Stephen J. Pope & Philip Hefner (2001). E. O. Wilson, Stephen Pope, and Philip Hefner: A Conversation. Zygon 36 (2):249-253.score: 120.0
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  5. Catherine Wilson (1999). Margaret Dauler Wilson. The Leibniz Review 9:1-15.score: 120.0
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  6. P. S. Wilson (1973). Fisher, Wall and Wilson on 'Punishment': A Critique. Journal of Moral Education 2 (2):109-114.score: 120.0
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  7. J. Cook Wilson (1911). Nic. Eth. IV. Iii. 15. 1123b31. The Classical Review 25 (05):132-135.score: 120.0
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  8. J. Cook Wilson (1902). On Aristotle, Nic. Eth. VII. Xiv. 2 and Xii. 2. The Classical Review 16 (01):23-28.score: 120.0
  9. J. Cook Wilson (1909). On Clemens Alexandrinvs, Stromateis, IV. 23. Classical Quarterly 3 (03):216-.score: 120.0
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  10. J. Cook Wilson (1904). On the Platonist Doctrine of the Ἀσύμβλητοι Ἀριθμοί. The Classical Review 18 (05):247-260.score: 120.0
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  11. Deborah Cook (1987). Arthur Kroker and David Cook, The Postmodern Scene: Excremental Culture and Hyperaesthetics Reviewed By. Philosophy in Review 7 (3):114-116.score: 120.0
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  12. J. Cook Wilson (1896). Aristotle's Classification of the Arts of Acquisition. The Classical Review 10 (04):184-189.score: 120.0
  13. J. Cook Wilson (1892). Apelt's Pseudo-Aristotelian Treatises Aristotelis Qùae Feruntur De Plantis, De Mirabilibus Auscultationibus, Ventorum Situs Et Nomina, De Melisso Xenophane Gorgia. Edidit Otto Apelt. Lipsiae, in Aedibus B. G. Teubneri, MDCCCLXXXVIII. 3 Mk. [REVIEW] The Classical Review 6 (1-2):16-19.score: 120.0
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  14. J. Cook Wilson (1889). A Reply to the Preceding. The Classical Review 3 (04):183-184.score: 120.0
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  15. A. N. Wilson (1992). Excerpt From A. N. Wilson's Review of Sheridan Gilley's Biography of Newman. The Chesterton Review 18 (4):612-615.score: 120.0
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  16. J. Cook Wilson (1909). On the Use of in Λλ' in Aristotle. Classical Quarterly 3 (02):121-.score: 120.0
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  17. J. Cook Wilson (1904). Pseudo-Euclid, Introductio Harmonica. The Classical Review 18 (03):150-151.score: 120.0
  18. Cecil H. Smith, C. Amy Hutton & Wyndham Francis Cook (1909). Catalogue of the Antiquities (Greek, Etruscan, and Roman) in the Collection of the Late Wyndham Francis Cook, Esquire. Journal of Hellenic Studies 29:375.score: 120.0
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  19. J. Cook Wilson (1903). Aristotle, Nic. Ethics. V. Viii. 7. 1135b 19. The Classical Review 17 (08):384-385.score: 120.0
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  20. J. Cook Wilson (1913). Aristole's Poetics, Ch. VIII., 1451a 22 Sqq.; and Ch. 1., 1447b 13–16. The Classical Review 27 (01):7-9.score: 120.0
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  21. J. Cook Wilson (1893). Apelt's Pseudo-Aristotelian Treatises. The Classical Review 7 (1-2):33-39.score: 120.0
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  22. J. Cook Wilson (1902). Mεγαλοπρέπεια and Mεγαλοψυχία in Aristotle. The Classical Review 16 (04):203-.score: 120.0
  23. J. Cook Wilson (1904). Musici Scriptores Graeci. Emendations and Discussions. The Classical Review 18 (08):387-391.score: 120.0
  24. J. Cook Wilson (1901). On Aristotle's Poetics, Ch. VIII. 1451a 22 Sqq. The Classical Review 15 (03):148-149.score: 120.0
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  25. J. Cook Wilson (1908). On Clement of Alexandria. Stromateis, I. § 158. Classical Quarterly 2 (04):293-.score: 120.0
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  26. J. Cook Wilson (1905). On Odyssey XXIV. 336 Sqq. The Classical Review 19 (03):144-147.score: 120.0
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  27. J. Cook Wilson (1907). Plato, Republic 442 B and a Conjectural Emendation of Nic. Eth. VII. Iv. 5, 1148a 23. The Classical Review 21 (04):106-.score: 120.0
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  28. Margaret Wilson (2004). Six Views of Embodied Cognition Http://Philosophy.Wisc.Edu/Shapiro/PHIL951/951articles/Wilson.Htm. Cognition 9 (4):1-19.score: 120.0
    The emerging viewpoint of embodied cognition holds that cognitive processes are deeply rooted in the body's interactions with the world. This position actually houses a number of distinct claims, some of which are more controversial than others. This paper distinguishes and evaluates the following six claims: (1) cognition is situated; (2) cognition is time-pressured; (3) we off-load cognitive work onto the environment; (4) the environment is part of the cognitive system; (5) cognition is for action; (6) off-line cognition is body (...)
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  29. R. M. D., A. J. B. Wace & F. H. Cook (1935). Mediterranean and Near East Embroideries From the Collection of Mrs. F. H. Cook. Journal of Hellenic Studies 55:271.score: 120.0
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  30. Alan Wilson, Scottish Executive & Pentland House (1989). Alan Wilson. In Derek Gregory & Rex Walford (eds.), Horizons in Human Geography. Barnes & Noble Books. 29.score: 120.0
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  31. Peter Wilson (1999). I. F. Cook: The Odyssey in Athens: Myths of Cultural Origins (Myth and Poetics). Pp. Xii + 216. Ithaca and London: Cornell University Press, 1995. Cased, £27.50. ISBN: 0-8014-3121-. [REVIEW] The Classical Review 49 (02):554-.score: 120.0
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  32. J. Cook Wilson (1899). II. Zu Aristoteles' Politik 1258b 27–31. Archiv für Geschichte der Philosophie 12 (1).score: 120.0
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  33. Edward O. Wilson (1993). On Biodiversity: An Exclusive Interview with Edward O. Wilson. Free Inquiry 13:28-31.score: 120.0
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  34. John Cook Wilson (1889/1980). On the Interpretation of Plato's Timaeus ; on the Platonist Doctrine of the Asymblētoi Arithmoi. Garland Pub..score: 120.0
     
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  35. J. Cook Wilson (1913). On the Meaning of ΛΟΓΟΣ in Certain Passages in Aristotle's Nicomachean Ethics. The Classical Review 27 (04):113-117.score: 120.0
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  36. J. Cook Wilson (1909). Plato, Philebvs, 31 C. Classical Quarterly 3 (02):125-.score: 120.0
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  37. J. Cook Wilson (1902). Plato, Republic, 616 E. The Classical Review 16 (06):292-293.score: 120.0
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  38. J. Cook Wilson (1913). Plato, Sophist 244 C. Classical Quarterly 7 (01):52-.score: 120.0
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  39. John Cook Wilson (1926/1969). Statement and Inference, with Other Philosophical Papers. Oxford, Clarendon P..score: 120.0
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  40. J. Cook Wilson (1895). Testimonia for the Text of Aristotle's Nicomachean Ethics, for the Metaphysics and for the Posterior Analytics. The Classical Review 9 (01):1-4.score: 120.0
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  41. J. Cook Wilson (1889). The Rev. Walter Clark, B.D. The Classical Review 3 (06):281-282.score: 120.0
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  42. J. Cook Wilson (1898). X. Zu Aristoteles' Politik I. 11. 1258b27—31. Archiv für Geschichte der Philosophie 11 (1).score: 120.0
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  43. H. A. Prichard (1919). Professor John Cook Wilson. Mind 28 (111):297-318.score: 75.0
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  44. Stephen Biggs & Jessica M. Wilson, Abductive Two-Dimensionalism: A New Route to the A Priori Identification of Necessary Truths.score: 60.0
    Chalmers and Jackson (2001) offer an epistemic interpretation of the two-dimensional semantic framework advanced by Kaplan (1979, 1989), Stalnaker (1978), and others. Epistemic two-dimensional semantics (E2D) aims to re-forge the link between necessity and a priority seemingly broken by Kripke (1972/1980). On the E2D strategy, a priori knowledge of certain semantic intensions provides a route to a priori knowledge of a wide range of modal truths---nice outcome, if we can get it. E2D faces the serious challenge, however, that we typically (...)
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  45. John W. Cook (1999). Morality and Cultural Differences. Oxford University Press.score: 60.0
    The scholars who defend or dispute moral relativism, the idea that a moral principle cannot be applied to people whose culture does not accept it, have concerned themselves with either the philosophical or anthropological aspects of relativism. This study, shows that in order to arrive at a definitive appraisal of moral relativism, it is necessary to understand and investigate both its anthropological and philosophical aspects. Carefully examining the arguments for and against moral relativism, Cook exposes not only that anthropologists (...)
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  46. Elliott Sober & David Sloan Wilson (1998). Unto Others: The Evolution and Psychology of Unselfish Behavior. Harvard University Press.score: 60.0
    No matter what we do, however kind or generous our deeds may seem, a hidden motive of selfishness lurks--or so science has claimed for years. This book, whose publication promises to be a major scientific event, tells us differently. In Unto Others philosopher Elliott Sober and biologist David Sloan Wilson demonstrate once and for all that unselfish behavior is in fact an important feature of both biological and human nature. Their book provides a panoramic view of altruism throughout the (...)
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  47. Jessica M. Wilson (2011). Non-Reductive Realization and the Powers-Based Subset Strategy. The Monist (Issue on Powers) 94 (1):121-154.score: 60.0
    I argue that an adequate account of non-reductive realization must guarantee satisfaction of a certain condition on the token causal powers associated with (instances of) realized and realizing entities---namely, what I call the 'Subset Condition on Causal Powers' (first introduced in Wilson 1999). In terms of states, the condition requires that the token powers had by a realized state on a given occasion be a proper subset of the token powers had by the state that realizes it on that (...)
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  48. Alastair Wilson (2012). The Human Story Behind Everettian Quantum Mechanics. Metascience 21 (1):143-146.score: 60.0
    The human story behind Everettian quantum mechanics Content Type Journal Article Pages 1-4 DOI 10.1007/s11016-010-9510-4 Authors Alastair Wilson, University College, Oxford, OX1 4BH UK Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  49. Catherine Wilson (2003). Descartes's Meditations: An Introduction. Cambridge University Press.score: 60.0
    In this new introduction to a classic philosophical text, Catherine Wilson examines the arguments of Descartes' famous Meditations, the book which launched modern philosophy. Drawing on the reinterpretations of Descartes' thought of the past twenty-five years, she shows how Descartes constructs a theory of the mind, the body, nature, and God from a premise of radical uncertainty. She discusses in detail the historical context of Descartes' writings and their relationship to early modern science, and at the same time she (...)
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  50. Catherine Wilson (2008). Epicureanism at the Origins of Modernity. Oxford University Press.score: 60.0
    This landmark study examines the role played by the rediscovery of the writings of the ancient atomists, Epicurus and Lucretius, in the articulation of the major philosophical systems of the seventeenth century, and, more broadly, their influence on the evolution of natural science and moral and political philosophy. The target of sustained and trenchant philosophical criticism by Cicero, and of opprobrium by the Christian Fathers of the early Church, for its unflinching commitment to the absence of divine supervision and the (...)
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