Search results for 'Cook Wilson' (try it on Scholar)

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  1. Mohammed Abu-Nimer, Terence Ball, Linell Cady, Shaun Casey, Martin Cook, David Cortright, Richard Dagger, Amitai Etzoni, Félix Gutiérrez, Mitchell R. Haney, George Lucas, Oscar J. Martinez, Joan McGregor, Christopher McLeod, Jeffrie Murphy, Brian Orend, Darren Ranco, Roberto Suro, Rebecca Tsosie & Angela Wilson (2005). War and Border Crossings: Ethics When Cultures Clash. Rowman & Littlefield Publishers.
     
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  2.  2
    Peter Wilson (1999). I. F. Cook: The Odyssey in Athens: Myths of Cultural Origins (Myth and Poetics). Pp. Xii + 216. Ithaca and London: Cornell University Press, 1995. Cased, £27.50. ISBN: 0-8014-3121-. [REVIEW] The Classical Review 49 (02):554-.
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  3. Harold J. Cook (1996). Catherine Wilson, The Invisible World: Early Modern Philosophy and the Invention of the Microscope. Studies in Intellectual History and the History of Philosophy. Princeton: Princeton University Press, 1995. Pp. X + 280. ISBN 0-691-03418-4. £32.00, $39.50. [REVIEW] British Journal for the History of Science 29 (4):480.
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  4. Robert Francis Cook (1984). The Romance of FergusGuillaume le Clerc Wilson Frescoln. Speculum 59 (4):909-911.
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  5.  10
    J. Cook Wilson (1892). Apelt's Pseudo-Aristotelian Treatises. The Classical Review 6 (5):209-214.
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  6.  12
    J. Cook Wilson (1893). Apelt's Pseudo-Aristotelian Treatises. The Classical Review 7 (1-2):33-39.
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  7.  4
    J. Cook Wilson (1913). On the Meaning of ΛΟΓΟΣ in Certain Passages in Aristotle's Nicomachean Ethics. The Classical Review 27 (04):113-117.
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    J. Cook Wilson (1895). Testimonia for the Text of Aristotle's Nicomachean Ethics, for the Metaphysics and for the Posterior Analytics. The Classical Review 9 (01):1-4.
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  9.  4
    J. Cook Wilson (1889). The Rev. Walter Clark, B.D. The Classical Review 3 (06):281-282.
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  10.  8
    J. Cook Wilson (1902). Mεγαλοπρέπεια and Mεγαλοψυχία in Aristotle. The Classical Review 16 (04):203-.
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  11.  17
    Edward O. Wilson, Stephen J. Pope & Philip Hefner (2001). E. O. Wilson, Stephen Pope, and Philip Hefner: A Conversation. Zygon 36 (2):249-253.
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  12.  6
    J. Cook Wilson (1901). On Aristotle's Poetics, Ch. VIII. 1451a 22 Sqq. The Classical Review 15 (03):148-149.
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  13.  6
    J. Cook Wilson (1913). Aristole's Poetics, Ch. VIII., 1451a 22 Sqq.; and Ch. 1., 1447b 13–16. The Classical Review 27 (01):7-9.
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  14.  5
    J. Cook Wilson (1902). Plato, Republic, 616 E. The Classical Review 16 (06):292-293.
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  15.  5
    J. Cook Wilson (1905). On Odyssey XXIV. 336 Sqq. The Classical Review 19 (03):144-147.
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  16.  9
    J. Cook Wilson (1904). On the Platonist Doctrine of the Ἀσύμβλητοι Ἀριθμοί. The Classical Review 18 (05):247-260.
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  17.  9
    J. Cook Wilson (1902). On Aristotle, Nic. Eth. VII. Xiv. 2 and Xii. 2. The Classical Review 16 (01):23-28.
  18.  7
    J. Cook Wilson (1896). Aristotle's Classification of the Arts of Acquisition. The Classical Review 10 (04):184-189.
  19.  7
    J. Cook Wilson (1911). Nic. Eth. IV. Iii. 15. 1123b31. The Classical Review 25 (05):132-135.
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  20.  4
    J. Cook Wilson (1909). On Clemens Alexandrinvs, Stromateis, IV. 23. Classical Quarterly 3 (03):216-.
    I may venture to offer another belated suggestion on the text of Clement.
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  21.  6
    J. Cook Wilson (1889). A Reply to the Preceding. The Classical Review 3 (04):183-184.
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  22.  6
    J. Cook Wilson (1892). Apelt's Pseudo-Aristotelian Treatises Aristotelis Qùae Feruntur De Plantis, De Mirabilibus Auscultationibus, Ventorum Situs Et Nomina, De Melisso Xenophane Gorgia. Edidit Otto Apelt. Lipsiae, in Aedibus B. G. Teubneri, MDCCCLXXXVIII. 3 Mk. [REVIEW] The Classical Review 6 (1-2):16-19.
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  23.  6
    J. Cook Wilson (1904). Pseudo-Euclid, Introductio Harmonica. The Classical Review 18 (03):150-151.
  24.  6
    J. Cook Wilson (1904). Musici Scriptores Graeci. Emendations and Discussions. The Classical Review 18 (08):387-391.
  25.  5
    J. Cook Wilson (1907). Plato, Republic 442 B and a Conjectural Emendation of Nic. Eth. VII. Iv. 5, 1148a 23. The Classical Review 21 (04):106-.
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  26.  5
    J. Cook Wilson (1903). Aristotle, Nic. Ethics. V. Viii. 7. 1135b 19. The Classical Review 17 (08):384-385.
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  27. John Cook Wilson (1926). Statement and Inference, with Other Philosophical Papers. Oxford, Clarendon P..
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  28.  3
    J. Cook Wilson (1908). On Clement of Alexandria. Stromateis, I. § 158. Classical Quarterly 2 (04):293-.
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  29.  3
    J. Cook Wilson (1909). On the Use of in Λλ' in Aristotle. Classical Quarterly 3 (02):121-.
    The idiomatic use of ;xs1F24λλ' xs1F24 found in classical writers is familiar in Aristotle; but there is a set of passages for which the ordinary renderings of it fail, and the difficulty is such that the text has been suspected. Bonitz, for instance, Index Aristotelicus, 33b2O, says of two of these passages, Pol. 1257b21, Metaph. 1038a 14, that xs22EFλλxs22EF is enough by itself, or even that xs22EFλλxs22EF without xs1F24 seems required , and it has been proposed in the second of (...)
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  30. Eileen Barker, James A. Beckford, Karel Dobbelaere & Bryan R. Wilson (1993). Secularization, Rationalism and Sectarianism Essays in Honour of Bryan R. Wilson. Monograph Collection (Matt - Pseudo).
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  31. Neil L. Wilson, D. Stewart & Guelph Mcmaster Doctoral Programme in Philosophy (1989). Entities and Individuation Studies in Ontology and Language : In Honour of Neil Wilson. Monograph Collection (Matt - Pseudo).
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  32. J. Cook Wilson (1899). II. Zu Aristoteles' Politik 1258b 27–31. Archiv für Geschichte der Philosophie 12 (1):50-54.
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  33. John Cook Wilson (1889). On the Interpretation of Plato's Timaeus ; on the Platonist Doctrine of the Asymblētoi Arithmoi. Garland Pub..
     
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  34. J. Cook Wilson (1909). Plato, Philebvs, 31 C. Classical Quarterly 3 (02):125-.
    The excellent article in the January number of the Classical Quarterly upon a mistaken interpretation of Philebus 31 c contains the somewhat incorrect statement that this interpretation is the general one: and the article itself is anticipated by a short note in a paper which I published in the Transactions of the Oxford Philological Society for 1881–2. I have nothing to complain of, for it may partly serve me right. Besides, my paper, though duly registered in the Revue de Philologie, (...)
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  35. J. Cook Wilson (1913). Plato, Sophist 244 C. Classical Quarterly 7 (01):52-.
    In the last number of the Journal of Philology a change of punctuation in Sophist 244 C, together with a new interpretation, is proposed. To this serious exception must be taken; or perhaps not too serious, because the proposal can hardly be due to anything but haste and want of revision.It is not only in disagreement with a familiar idiom, but is easily seen to be inconsistent with the context, which can have barely received attention.The passage is as follows: ξE.
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  36. John Cook Wilson & A. S. L. Farquharson (1926). Statement and Inference, with Other Philosophical Papers. Edited From the Mss., &C. Clarendon Press.
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  37. J. Cook Wilson (1898). X. Zu Aristoteles' Politik I. 11. 1258b27—31. Archiv für Geschichte der Philosophie 11 (1):246-262.
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  38.  23
    H. A. Prichard (1919). Professor John Cook Wilson. Mind 28 (111):297-318.
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  39. Richard Robinson (1933). The Privince of Logic. An Interpretation of Certain Parts of Cook Wilson's "Statement and Inference". Philosophical Review 42 (4):428-431.
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  40. Alan Wilson, Scottish Executive & Pentland House (1989). Alan Wilson. In Derek Gregory & Rex Walford (eds.), Horizons in Human Geography. Barnes & Noble Books 29.
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  41.  20
    Catherine Wilson (1999). Margaret Dauler Wilson. The Leibniz Review 9:1-15.
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  42.  14
    Margaret Wilson (2004). Six Views of Embodied Cognition Http://Philosophy.Wisc.Edu/Shapiro/PHIL951/951articles/Wilson.Htm. Cognition 9 (4):1-19.
    The emerging viewpoint of embodied cognition holds that cognitive processes are deeply rooted in the body's interactions with the world. This position actually houses a number of distinct claims, some of which are more controversial than others. This paper distinguishes and evaluates the following six claims: (1) cognition is situated; (2) cognition is time-pressured; (3) we off-load cognitive work onto the environment; (4) the environment is part of the cognitive system; (5) cognition is for action; (6) off-line cognition is body (...)
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  43.  31
    Mathieu Marion, John Cook Wilson. Stanford Encyclopedia of Philosophy.
    John Cook Wilson (1849–1915) was Wykeham Professor of Logic at New College, Oxford and the founder of ‘Oxford Realism’, a philosophical movement that flourished at Oxford during the first decades of the 20th century. Although trained as a classicist and a mathematician, his most important contribution was to the theory of knowledge, where he argued that knowledge is factive and not definable in terms of belief, and he criticized ‘hybrid’ and ‘externalist’ accounts. He also argued for direct realism (...)
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  44.  8
    A. N. Wilson (1992). Excerpt From A. N. Wilson's Review of Sheridan Gilley's Biography of Newman. The Chesterton Review 18 (4):612-615.
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  45.  5
    John W. Cook (1987). Kierkegaard and Wittgenstein: JOHN W. COOK. Religious Studies 23 (2):199-219.
    In recent years there has been a tendency in some quarters to see an affinity between the views of Kierkegaard and Wittgenstein on the subject of religious belief. It seems to me that this is a mistake, that Kierkegaard's views were fundamentally at odds with Wittgenstein's. That this fact is not generally recognized is, I suspect, owing to the obscurity of Kierkegaard's most fundamental assumptions. My aim here is to make those assumptions explicit and to show how they differ from (...)
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  46. Deborah Cook (1987). Arthur Kroker and David Cook, The Postmodern Scene: Excremental Culture and Hyperaesthetics Reviewed By. Philosophy in Review 7 (3):114-116.
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  47. Colin Wilson (1987). The Essential Colin Wilson.
     
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  48.  8
    John Wilson (1972). A Comment on the Article ' Wilson on the Justification of Punishment' by Mark Fisher and Grenville Wall inJournal of Moral Education,Vol 1, No 3, P 203. [REVIEW] Journal of Moral Education 1 (3):245-246.
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  49.  4
    R. M. D., A. J. B. Wace & F. H. Cook (1935). Mediterranean and Near East Embroideries From the Collection of Mrs. F. H. Cook. Journal of Hellenic Studies 55:271.
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  50.  2
    John W. Cook (1988). Wittgenstein and Religious Belief: John W. Cook. Philosophy 63 (246):427-452.
    I find myself in profound disagreement with Wittgenstein's philosophy of religion and hence in disagreement also with those philosophers who have undertaken to elaborate and defend Wittgenstein's position. My principal objection is to the idea that religion is a language-game and that because of the kind of language-game it is, religious believers are not to be thought of as necessarily harbouring beliefs about the world over and above their secular beliefs. I reject this position, not because I think that there (...)
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